У статті розглядаються ментально – організаційні виміри соціальної роботи в аспекті особливостей регіонального та соціокультурного розвитку суспільств. Дослідницька увага акцентована на компаративістському аналізі способів методів і форм організації соціальної роботи у таких країнах як США; Великобританія та Україна.

Events that preceded the Brest Union in 1596 followed by her has long been the subject of numerical research. Little is a historical event like The Berne Union has found such a wide coverage in history.

В статті розглядаються сучасні філософські концепцій формування ідентичності, сформовані в межах модерністської та постмодерністської традиції. У контексті осмислення ідентичності як внутрішнього аспекту мультикультуралізму аналізуються основні філософські підходи до пояснення механізмів ідентифікації в умовах культурного розмаїття.

The complex of modern sociological and religious studies approaches to the analysis of religious practices in post-sectarian societies makes it possible, among other things, to characterize their biographical aspects. First of all, it is about the ways and means of displaying the "Man of Faith" in the various reference journals, which are traditionally widely represented in secular literature, and have recently become increasingly popular among denominational publications and resources. The latter promotes both the "mature" of the domestic theological centers and (...) the more open intensive work of religious organizations. But the landmark change, which radically changed the state of affairs, setting new trends and putting forward fundamentally different goals, was the emergence of new information technologies and their adaptation and use to accumulate and disseminate information about beliefs and their leaders. The most important feature of these newest electronic resources in comparison with the traditional is their potential ability to objectively integrate the information accumulated previously by society in all its diversity, to organically absorb the inheritance of the manuscript and print culture of the past. (shrink)

Mariana Tatrchuk. Guaranteeing of Freedom of Conscience and Religions in European Union and Ukraine. In this article analysis legal protection of functioning of religious denominations in European Union and Ukraine in the context of compliance with international law and law of European Union.

The emergence and spread of various non-pagan religious movements can be called one of the global trends of today. This process is also characteristic of individual religious manifestations in Ukrainian society. On the territory of Ukraine, the revival and activation of non-pagan movements has its own specificity. We highlight some aspects of the phenomenon of revival of the Ukrainian denomination not only in its general confessional expressions, but also from the standpoint of scientific determination and investigation of the problems of (...) self-identification of representatives of different currents of Ukrainian neo-paganism. First of all, we include in the concept of "self-identification" the following points: national self-determination of an individual, confessional self-name, which signifies belonging to a certain religious organization and attributes of self-determination, which has its manifestation in national and religious symbolism, clothing elements and more. (shrink)

The article analyzes the cultural and civilizational consequences of a long experience of Ukrainians' perception of the biblical picture of the world and the corresponding principles of its development. The author's reasoning is based on the thesis that the very acquisition of the Bible as a sacred text created the space of a common language - the language of values and the language of symbols. The present "European world", even as a globalized phenomenon, has historically emerged as the embodiment of (...) an ideal, symbolic "biblical world". In turn, the over-millennial affiliation of Christianized Ukraine to the "biblical world" has become an extremely important symbolic marker and cultural and ideological factor of civilization. Adopting the principle of biblical historicism coupled with the idea of biblical history as a universal, universal Holy History of Salvation, our ancestors, along with other Christianized peoples, were given the chance to see themselves as full participants in world historical drama. The same universal principle led to the formation of a new model of interpersonal communication - communication, which united families and tribes in nations, and nations into international unity. We still know this unity as Europe - either staying in it or seeking to rebuild and strengthen its ties with it. And, despite the fact that this unity always seemed to be a political, cultural, civilizational unity, it was basically a spiritual and mental unity. The “biblical world”, as a center of norms and symbols, was embodied in the various social and cultural forms of the great Europe. The author outlines a panorama of common cultural ideas and values that have been learned by our ancestors over a thousand years ago, the source of which is the biblical worldview. In particular, the idea of indisputable and unceasing progress is analyzed — as the idea of historical progress in the development of each individual, each local society, as well as humanity as a whole. It is shown that the possibility of such progress is justified by the affirmation of the value of personal creative effort in the transformation of the world — an effort that involves creativity and initiative. The basis for the creative world transformation for the human development is the value of rational knowledge of the world. However, it has been shown that the ideas of progressism, personal creative activism, rationalism and pragmatism in the European mentality are substantially counterbalanced by several important values, which are also of biblical origin. In this context, the idea of personal and collective responsibility for what humans is being done in the world is emphasized. This value — as the maxim of socially significant behavior — in our culture is a powerful safeguard for personal or group selfishness and particularism.These values can be realized in a system of constantly updating communities. Community, communication is the basis of a a fulfilling personal and collective life, both religious and secular. On the concrete examples of the analysis of the reception of the European biblical experience by the figures of the Kiev theological tradition of the late XIX - early XX centuries, the author demonstrates the perception by the Kiev authors of this period of polyphonic unity of the European world, the normative and symbolic core of which was the Bible. The author reasonably argues that by comparing the foreign experience of mastering and applying the Bible with the domestic, "home" situation, Kiev theologian researchers objectively strengthened the idea of a universal "biblical world". The "biblical world" - as the unity of the spiritual-symbolic and ethno-geographical principles, is, to put it now, the "geopolitical phenomenon" - has been globalized and modernized. As a result, there were also challenges to Ukrainian culture and society. These challenges remain relevant every time we attempt modern Ukrainian state and national-cultural construction. The author's current conclusion is that even now our self-awareness as Europeans, as full members of the global community of nations, requires us to read the Bible as a source of meaning shared with the rest of the world, with the experience of other nations. (shrink)

Ukraine's development in its perspective is mainly related to the promotion to Europe. We strive to transform ourselves to European standards. It requires a tolerant attitude towards unconventional religions, respect for dissent, protection of non-denominational beliefs and various non-traditional communities. We are also affected by globalization processes, which create in Ukraine new powerful organizational, technical and financial capabilities to create or borrow new beliefs - both with information disseminated through global communications and banking networks and with immigrants more people come (...) and settle in with us. (shrink)

The last decade of the last century and the first years of the XXI century. proved to be quite significant both in the realm of Catholic-Orthodox dialogue in the context of the ecumenical concept, as well as in the interest of theological discussion on this subject in extracurricular Catholic circles, represented by the venerable profession of Catholic universities and the Jesuit and allied Jesuits. It should be noted immediately that in these discussions, the voices of Orthodox authorities, with the exception (...) of some clergy of the Eastern Orthodox patriarchates, play a rather modest role. The Moscow Patriarchate occasionally makes ironic replies regarding some of the statements made by Vatican diplomats and, most recently, the pontiff himself. Ukrainian Orthodoxy, divided and focused on intra-Ukrainian church problems, does not respond to the innovations that emerge from Catholic-Orthodox dialogue. (shrink)

The range of issues related to the origins of Christianity, the birth and formation of its doctrine, the existence of Christianity at an early, pre-conciliar stage, the problem of the identity of its founder, always concerned not only Christian scholars, not only those scholars who in one way or another were involved in them in their research, but society as a whole. However, in all of this, in Ukraine these problems are not well developed. Those researchers who are now engaged (...) in them, as they say, can "count on your fingers." For the most part, this gap in Ukrainian religious studies is still traditionally filled with information from former Soviet and contemporary Russian scientific publications, some foreign reprints, and the findings of Russian Christian scholars. (shrink)

The article of Koval Anatoliy «Justice and equality as a social ideas in the texts of the New Testament» aims to study social ideas in the texts of the New Testament. Selected group of texts are the two major traditions of the New Testament text and reflect, in our opinion, two relatively autonomous interpretation of Christian kerygma. Taken into consideration two social ideas: justice and equality. These concepts are discussed in the context of the intention of the authors of those (...) texts and attempt to assess the degree of sociality these ideas. (shrink)

Статья посвящена сравнению паремий русско-го, латышского, немецкого и английского языка, связанных с темой денег и богатства. Латышские пословицы приводятся совместно с латгальскими, поскольку латгальский письменный язык рассматривается как исторический подвид латышского языка. Деньги и отношение людей к ним, а также отношения между людьми по поводу денег играют большую роль в жизни и, соответственно, занимают значительное место в паремиях. Особое внимание уделяется специфике и различиям в паремиях рассматриваемых языков. В статье во многих случаях отмечается сходство смыслов паремий всего набора языков при (...) варьировании используемых образов. (shrink)