Космовізі — це термін, який має означати набір основ, з яких виникає системне розуміння Всесвіту, його складових як життя, світу, в якому ми живемо, природи, людського феномену та їхніх взаємозв’язків. Таким чином, це галузь аналітичної філософії, що живиться науками, метою якої є це сукупне та епістемологічно стійке знання про все, що ми є і що містить у собі, що оточує нас і що будь-яким чином до нас відноситься. Це щось таке ж давнє, як людська думка, і, окрім використання елементів наукової (...) космології, воно охоплює все у філософії та науці, що стосується Всесвіту та життя. Космогляд — це не набір ідей, гіпотез і припущень, а система, заснована на спостереженнях, аналізі, доказах і демонстраціях. Жодне космобачення не має на меті визначати, встановлювати чи пропонувати, а лише розуміти, аналізувати та інтерпретувати. Кожен з нас будує і транспортує своє космогляд протягом життя, не встановлюючи форми, як фон для нашого мислення і поведінки . Лінгвістично термін «космовізія» походить від німецької мови, що еквівалентно поняттю « Weltanschauung», яке використовували кілька філософів. Однак цей лінгвістичний зв’язок незастосовний, оскільки він суперечить тому, що ми пропонуємо як космовізію. Це німецьке слово відноситься до дологічного або протоекспериментального бачення реальності з інтуїтивним контекстом і далеко не критичним знанням, яке ще не існувало на момент його формулювання. Безсумнівно, космовізії, у тому сенсі, як ми їх розуміємо, містять і використовують ці протоекспериментальні або до-логічні елементи, які включають історію, колективне несвідоме та всі архетипи, які ми носимо. Однак у концепції, яку ми тут застосовуємо, космовізія виходить далеко за межі цього змісту, по-перше, постійно підпорядковуючи його теперішньому критичному мисленню і, нарешті, роблячи аналітичний досвід (а не саму думку чи інтуїцію) своїм справжнім всесвітом. У цій роботі ми прагнемо окреслити космогляд, заснований на реаліях, які пропонує сьогодні наука. Ми ніколи не пропонуємо займатися наукою; або теоретизувати філософію, але ми завжди будемо прагнути отримати їхню підтримку або, принаймні, захистити їх від когнітивних викривлень, які ми зазвичай несемо. (shrink)

The urgency of the research topic is that the theoretical and methodological principles of psychology of managerial activity of the head in the conditions of the information society help to increase the levers of management and guidance. The purpose of management - the receipt of the desired result, which must be obtained after the actions of the management of the head as the main operating force, which is heading for transformations, tries to increase the self-governing principle in the organization. The (...) problem of research is that for effective management it is necessary to develop reliable mechanisms for the identification and development of manager's abilities, to increase the level of professionalism and competence of the head to the highest level, so that the management organism does not disorient. A person who works as a specialist, a professional, a competent person can be qualified to carry out the work of a manager. The hypothesis is put forward that the manager of a high level of professionalism and competence is able to form the psychological foundations of the organization, so that it worked as a single social organism. The task of the research is to analyze the psychological foundations of management activity in the conditions of the information society, which would allow the most optimal management of a particular organization. The methodological foundations of the psychology of management as the basis of effective leadership include methods of cultural development, which are used to solve the problems of organization, the formation of psychological culture, devoid of conflicts, contradictions, disasters. Methodological basis of scientific research of psychological principles of administrative activity as the basis of effective management are methods, such as system, structural, structural-functional, historical, comparative, which allow to achieve a higher level of organization and self-organization at the expense of skilful leadership. Therefore, the manager must use the whole set of methods, techniques, algorithms of actions, techniques, methods of achieving certain results that will lead to the management of a high level. It is concluded that the determinants of the optimization of the managerial psychology of the head is a model aimed at regulating relationships, which would use the resources of the information society, which is based on high information provision for improving the efficiency of management work. (shrink)

У статті з’ясовано специфіку морфологічного вираження суб’єктної синтаксеми в пасивних конструкціях сучасного адміністративно-канцелярського мовлення. Проаналізовано асинкретизм (суб’єкт дії) та синкретизм (суб’єкт-інструмент, суб’єкт-інструмент-час, суб’єктінструмент-об’єкт, суб’єкт-простір) семантики орудного відмінка субстантива та прийменниково-іменникового словосполучення. Матеріалом для дослідження слугували навчальні посібники та довідники з офіційно-ділового мовлення, датовані першими десятиліттями ХХІ ст.

Political violence which is implemented through domestic conflcts, wars, state terror, terrorism, various forms of coercion etc. plays an important role in the political process. Theory of violence, developed in the XIX century in its most complete form, was an attempt to comprehend a role of political violence in state formation processes. Eugen Dühring, Ludwig Gumplowicz, Karl Kautsky, Franz Oppenheimer are among the most famous representatives of this theory. Friedrich Ratzel had similar views. Eugen Dühring сonsidered internal violence to be (...) a major factor in state formation. Such confrontation results in economic exploitation, social differentiation and inequality. Unlike Marxists, Dühring thought that political rather than economic relations are fundamental. So he regarded political violence as a primary factor of social processes and as a basis of economic system. Ludwig Gumplowicz who was the fist to defie fundamental principles of external violence theory, gave political violence the status of social law. Deep social transformations such as transition to androcentric society and settled lifestyle enabled emergence of the fist states resulted from numerous wars of conquest. After formation of a state, which went through several stages of development, violence shifted from a foreign policy act to a domestic policy factor of confrontation of ruling and enslaved classes. Karl Kautsky also explained formation of states and classes that appeared simultaneously, through wars of conquest. Сlass and caste social structures are based on tribal differentiation. In the course of time special system of coercion and exploitation applied to conquered tribes turns into a state. Violence is a powerful factor of political and economic transitions, which also can cause deeper social changes – in particular transformation of class structure of society. Franz Oppenheimer distinguished six main stages of state development. At fist there was supremacy of non-systematic and non-institutional violence with predatory aims. Herewith pastoralist tribes acted as a subject and agrarian tribes – as an object. Then chaotic destructive attacks gave place to gradual regulation of relations among tribes that resulted in institutionalization of the tax system. In course of time ethnic groups consolidated territorially. The authorities strengthened control over territories under their jurisdiction. And fially a nation state formed. Friedrich Ratzel underlined the naturalness and importance of conflcts for development of human society. He defied the opposition between agrarian and pastoralist tribes as an essential precondition for state formation. Political energy, aggression and organized nature of pastoralists compensated for inability to state formation of agrarians. At the same time material culture of the latter was much richer. Сconsolidating of these opposite cultures as a result of conquest gave rise to the fist state formations. Thus despite certain shortcomings – in particular absolutization of violence role in state formation – violence theories contain detailed analysis of political violence mechanism as a major factor of state formation. Advocates of these concepts discover internal and external aspects of violent political struggle. Political violence, which is one of the major resources of power, has been always used by the political elite for implementation of its own will. Its role is especially signifiative at crucial moments of history associated with formation, transformation or destruction of large political entities. Genesis of a state and institutionalization of a political power system is one of such fundamental processes. (shrink)

У статті визначено поняття криптовалюти. Проаналізовано відповідність криптовалюти статусу грошей. Висвітлено основні етапи розвитку криптовалюти. Розглянуто переваги та недоліки використання криптовалюти біткоїн. Досліджено правовий статус криптовалюти в країнах світу. Охарактеризовано стан використання найбільш відомої криптовалюти Bitcoin в Україні.

Purpose. The aim of this article is to analyse the essential features of religious faith as an existential-personalistic model of the formation of a person, his worldview orientations and activities. This requires a consistent solution of the following tasks: a) to focus on different approaches to understanding the phenomenon of "religious faith" ; b) to reveal the spiritual potential of religious faith, its capabilities in boundary situations. Theoretical basis. The author thinks that the interpretation of religious faith as confidence in (...) the invisible is unsatisfactory, one-sided and superficial. Religious faith is the existential, due to which a person overcomes the contradictions between finiteness and infinity. It is the construct of the human spirit, which makes its way into the transcendental realm. In this context, religious faith is a kind of criterion for the "growth" of the "human" in human, the criterion of his spirituality and humanity. Religious faith, being an integral part of human existence, gives it irrational dimensions, makes the possibility of impossible. The existential potential of religious faith serves as the "fulcrum" of a person, thanks to which he self-actualizes, self-fulfills and forms a certain worldview model. Originality. The author has proved that religious faith, which is the projective model of a person, turns out to be one of the possible ways to solve its existential problems, as it concerns not only the nature of the essential characteristics, the properties of the Divine itself but also the ultimate foundations of person in all the uniqueness and specificity of his being. Conclusions. Religious faith, acting as a factor in human activity, builds his value-worldview model of the world. Faith deals with the "ultimate" problems of human existence since it is of exceptional importance in solving life-meaning issues of human existence. The existential experience of the believer acquires the status of an event that opens up a field of new possibilities, a new spiritual experience. The accumulative effect of such experience forms the spiritual and value priorities of human existence, sets certain coordinates of his vital activity, due to which he self-determines, being in dialogue with the Absolute. Religious faith, unfolding as a permanent process of "search and finding" opens the "code" of transcendence, a new level of relations of the Human and Divine. (shrink)

Present international relations are a complex of relatively particular varieties, especially political, diplomatic, economic, religious, cultural and media relations. Integration is a versatile and complex phenomenon. It is quite diffiult process which does not have defiitive typology. Integration determines patterns of development of the modern world, because it inflences the global structure, global governance. At the present, the development of integration organizations has great importance in international relations. These organizations exist in all regions. They have a great inflence on the (...) development of political, economic, social and cultural relations between states that are members of these associations. New integration structure should ensure an active human development in general. This is the main criteria and principles of the modern world, and according to this criteria, it is also an institutional functional mechanism. In particular, the process of integration is very popular in Latin America. In Latin America, there are a large number of different integration organizations. Among them are: Latin American Integration Association, Andean Community of Nations, Central American Integration System. All of these organizations inflence the development of integration processes on the continent. Latin American integration has one feature. The cooperation between states has an economic basis. The above organizations have not only economic interests, but also common political, cultural, eco and social projects. It can be argued that the process of integration in Latin America is developing rapidly and has great prospects. But there are some problems. First of all, there is no unity among the states. Different countries have different integration strategy. Also, Latin American countries do not develop uniformly. Argentina and Brazil are developing faster rate than other countries. Thus, it is obvious that the integration of Latin America has some problems. But there are many organizations that are developing and increase their potential. (shrink)