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Religion in Liberal Political Philosophy

Oxford University Press (forthcoming)

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  1. Political theology and religious pluralism: Rethinking liberalism in times of post-secular emancipation.Saul Newman - 2021 - European Journal of Social Theory 24 (2):177-194.
    Recent debates in liberal political theory have sought to come to terms with the post-secular condition, characterised by deep religious pluralism, the resurgence of right-wing populism, as well as new social movements for economic, ecological and racial justice. These forces represent competing claims on the public space and create challenges for the liberal model of state neutrality. To better grasp this problem, I argue for a more comprehensive engagement between liberalism and political theology, by which I understand a mode of (...)
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  • Toleration.Rainer Forst - 2012 - Stanford Encyclopedia of Philosophy.
    The term “toleration”—from the Latin tolerare: to put up with, countenance or suffer—generally refers to the conditional acceptance of or non-interference with beliefs, actions or practices that one considers to be wrong but still “tolerable,” such that they should not be prohibited or constrained. There are many contexts in which we speak of a person or an institution as being tolerant: parents tolerate certain behavior of their children, a friend tolerates the weaknesses of another, a monarch tolerates dissent, a church (...)
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  • Toleration.Rainer Frost - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy.
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  • Articulate the missing: The role of religion in political modernity.Stella Casola - 2021 - European Journal of Social Theory 24 (4):467-484.
    In this article, I argue that Habermas’s genealogical approach to modern reason and methodological agnosticism can lead us to a better understanding of the role of religion in our societies. I underline the relevance of Habermas’s awareness that ‘something is missing’ when we take faith out of modernity and consider the truths of philosophical reason to be infallible. Habermas succeeds in highlighting the complexity of the modern relationship between the religious and the secular domains, a relationship that is not merely (...)
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