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Toleration

Stanford Encyclopedia of Philosophy (2012)

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  1. Toleration and the design of norms.Luciano Floridi - 2015 - Science and Engineering Ethics 21 (5):1095-1123.
    One of the pressing challenges we face today—in a post-Westphalian order and post-Bretton Woods world —is how to design the right kind of MAS that can take full advantage of the socio-economic and political progress made so far, while dealing successfully with the new global challenges that are undermining the best legacy of that very progress. This is the topic of the article. In it, I argue that in order to design the right kind of MAS, we need to design (...)
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  • Autonomy, Perfectionism and the Justification of Education.Johannes Drerup - 2014 - Studies in Philosophy and Education 34 (1):63-87.
    This paper is concerned with the practical importance of different forms of paternalism for educational theory and practice. Contrary to the traditional treatment of paternalism as a sometimes necessary and rather messy aspect of educational practices, I demonstrate that paternalism is to be regarded as an “indigenous concept” of educational theory and as the ‘indigenous model of justification’ that underlies the structure of educational practices. Based on an analysis of the intricate nexus between autonomy-oriented forms of paternalism and educational forms (...)
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  • Human Dignity as High Moral Status.Manuel Toscano - 2011 - Les ateliers de l'éthique/The Ethics Forum 6 (2):4-25.
    In this paper I argue that the idea of human dignity has a precise and philosophically relevant sense. Following recent works,we can find some important clues in the long history of the term.Traditionally, dignity conveys the idea of a high and honourable position in a hierarchical order, either in society or in nature. At first glance, nothing may seem more contrary to the contemporary conception of human dignity, especially in regard to human rights.However,an account of dignity as high rank provides (...)
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  • No abiding city: Hume, naturalism, and toleration.Samuel Clark - 2009 - Philosophy 84 (1):75-94.
    This paper rereads David Hume's Dialogues Concerning Natural Religion as dramatising a distinctive, naturalistic account of toleration. I have two purposes in mind: first, to complete and ground Hume's fragmentary explicit discussion of toleration; second, to unearth a potentially attractive alternative to more recent, Rawlsian approaches to toleration. To make my case, I connect Dialogues and the problem of toleration to the wider themes of naturalism, scepticism and their relation in Hume's thought, before developing a new interpretation of Dialogues part (...)
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  • Moral Sensitive Human Resource Development: A Conceptual Model and Its Implementation.Saleh Afroogh, Seyyed Abbas Kazemi & Faegheh Hajhosseini - 2021 - International Journal of Business and Management 16 (6).
    In this paper, we propose a conceptual model to improve moral sensitivity in human resource development (HRD) to assist human resource (HR) practitioners in contending with moral challenges in HRD. The literature on the relationship between ethics and HRD suggests that the organizational and employee development discipline deals with ethical issues at three different levels: Individual, organizational and communal, and international levels. In section I, we elaborate on moral challenges facing HRD. In section II, we conceptualize moral sensitive HRD, proposing (...)
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  • Liberalism and Toleration.Jon Mahoney - 2020 - In Johannes Drerup & Gottfried Schweiger (eds.), Toleration and the Challenges to Liberalism. Routledge.
    Political liberty is at the centre of liberal conceptions of toleration. Liberal political philosophers disagree about the limits of toleration, whether equality is central to liberal toleration, and the toleration of illiberal religious and cultural practices, among other topics. Some non-liberal states adopt a model of toleration, despite significant limitations on liberty. Moreover, some recent work in comparative philosophy emphasizes pluralism across traditions of political morality. This chapter will consider a variety of positions on liberal toleration as well as the (...)
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  • Conservatism: toward a traditionalist normative epistemology.Ewan John Burns - 2020 - Dissertation, University of Glasgow
    Conservatism’s core claim is that traditions play an important, if not essential, role in the acquisition of normative knowledge. However, that thesis has never been adequately defended. Three things are missing from conservative political thought: a traditionalist account of propositional normative knowledge, an explicit and sustained positive argument for traditions’ role in the acquisition of normative knowledge, and deference to relevant work in other areas of philosophy, especially epistemology. In this thesis, I provide an argument for conservatism which remedies each (...)
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  • Toleration and Some Related Concepts in Kant.Andrew Bain & Paul Formosa - 2020 - Kantian Review 25 (2):167-192.
    In this article we examine Kant’s understanding of toleration by including a study of all instances in which he directly uses the language of toleration and related concepts. We use this study to resolve several key areas of interpretative dispute concerning Kant’s views on toleration. We argue that Kant offers a nuanced and largely unappreciated approach to thinking about toleration, and related concepts, across three normative spheres: the political, the interpersonal and the personal. We examine shortcomings in earlier interpretations and (...)
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  • Military Virtues and Moral Relativism.Peter Olsthoorn - 2019 - In Michael Skerker, David Whetham & Don Carrick (eds.), Military Virtues. Havant: Howgate Publishing.
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  • Religious and Political Authority in the Kingdom of Saudi Arabia.Jon Mahoney & Kamel Alboaouh - 2017 - Manas Journal of Social Science 6 (02):241-257.
    Alfred Stepan’s “twin-tolerations” thesis (2000) is a model for explaining different ways that religious and political authority come to be reconciled. In this paper, we investigate some obstacles and challenges to realizing a reconciliation between religious and political authority in the Kingdom of Saudi Arabia (KSA) that might result in a transition away from a theocratic monarchy to a more consultative form of political authority. Whereas most analyses of religion and politics in KSA focus on geopolitics, the rentier state model, (...)
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  • (1 other version)Are We Bound to Tolerate Intolerant Actions?Leonardo González - 2016 - Ideas Y Valores 65 (162):87-102.
    Se examinan los límites de la tolerancia y el sentido en que resulta irracional aceptar acciones intolerantes, aunque de hecho se acepten. Esto lleva a trazar una distinción entre tolerancia privada y pública, que permite responder la paradójica pregunta: ¿está obligado el agente tolerante a tolerar acciones intolerantes? This article examines the limitations of tolerance and the sense in which it turns out to be irrational to accept intolerant actions, although they are actually accepted. This leads us to draw a (...)
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  • (1 other version)Modals vs. Morals. Blackburn on Conceptual Supervenience. Dohrn - 2012 - GAP 8 Proceedings.
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  • Religious Neutrality, Toleration and Recognition in Moderate Secular States: The Case of Denmark.Sune Laegaard - 2011 - Les ateliers de l'éthique/The Ethics Forum 6 (2):85-106.
    This paper provides a theoretical discussion with point of departure in the case of Denmark of some of the theoretical issues concerning the relation liberal states may have to religion in general and religious minorities in particular. Liberal political philosophy has long taken for granted that liberal states have to be religiously neutral. The paper asks what a liberal state is with respect to religion and religious minorities if it is not a strictly religiously neutral state with full separation of (...)
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  • Virtual Union, the Seeds of Hatred, and the Fraternal Joining of Hands: Leibniz and Toleration.Mogens Laerke - 2019 - Journal of Modern Philosophy 1 (1):6.
    In this paper, I am interested in the conception of toleration that can be gleaned from the political and theological texts of Gottfried Wilhelm Leibniz. I argue that Leibniz did not defend a notion of toleration comparable to a standard modern conception. The modern conception is very often traced back to a constellation of writers contemporary with Leibniz including Locke, Bayle, and Spinoza. It involves an inclusive embrace of diversity, religious and otherwise, and an affirmation of toleration as a fundamental (...)
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  • Can a value-neutral liberal state still be tolerant?Michael Kühler - 2021 - Critical Review of International Social and Political Philosophy 24 (1):25-44.
    Toleration is typically defined as follows: an agent (A), for some reason, objects to certain actions or practices of someone else (B), but has outweighing other reasons to accept these actions or practices nonetheless and, thus, refrains from interfering with or preventing B from acting accordingly, although A has the power to interfere. So understood, (mutual) toleration is taken to allow for peaceful coexistence and ideally even cooperation amongst people who disagree with each other on crucial questions on how to (...)
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  • Tolerance: Too Little Or Too Much? On Robert Audi's Democratic Authority And The Separation Of Church And State.Mario De Caro - 2013 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 3 (2).
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  • Promoting classical tolerance in public education: what should we do with the objection condition?Ole Henrik Borchgrevink Hansen - 2013 - Ethics and Education 8 (1):65 - 76.
    The article considers whether tolerance, in the classical liberal sense, should be promoted in public education. The most substantial counter-argument is that it is problematic to uphold the ?objection condition,? explained below, which is an integral part of classical tolerance, while maintaining tolerance as a virtue. As a response to this, I first discuss an alternative interpretation of tolerance ? ?tolerance as being open-minded, unprejudiced and positive towards difference.? I contend that this understanding is not the preferable one in public (...)
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  • Virtual Union, the Seeds of Hatred, and the Fraternal Joining of Hands: Leibniz and Toleration.Mogens Lærke - 2019 - Journal of Modern Philosophy 1 (1).
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  • La recepción kantiana de república, tolerancia e ilustración.Enzo Solari - 2018 - Tópicos: Revista de Filosofía 55:299-336.
    Contra las tesis que sostienen que Kant presenta versiones empobrecidas, poco originales o timoratas de republicanismo, tolerancia e ilustración, aquí se argumenta que tales versiones kantianas son, con todos los matices que se quiera, tendencialmente radicales, y terminan por descansar en la coimplicación entre moralidad y estado constitucional y republicano de derecho.
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  • Private International Law as an Ethic of Responsivity.Ralf Michaels - 2019 - In Veronica Ruiz Abou-Nigm & Maria Blanca Noodt Taquela (eds.), Diversity and Integration in Private International Law.
    The world is a mess. Populism, xenophobia, and islamophobia; misogyny and racism; the closing of borders against the neediest—the existential crisis of modernity calls for a firm response from ethics. Why, instead of engaging with these problems through traditional ethics, worry about private international law, that most technical of technical fields of law? My claim in this chapter: not despite, because of its technical character. Private international law provides such an ethic, an ethic of responsivity. It provides us with a (...)
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  • The politics of religious freedom.Jon Mahoney - 2017 - Philosophy and Social Criticism 43 (6):551-570.
    The aim of this article is to consider the prospects of a liberal conception of religious freedom in some Muslim-majority states. Part I offers a brief sketch of three approaches to religious freedom that inform my view. Part II then presents a liberal framework for religious toleration that draws ideas from Rainer Forst’s Toleration in Conflict, as well as some perennial themes in classical liberal thought. I briefly examine three case studies in Part III: the Turkish Republic; the Arab Spring (...)
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  • Deconstructing the linguacultural underpinnings of tolerance: Anglo-Slavonic perspectives.Svetlana Kurteš, Vladimir Ozyumenko & Tatiana Larina - 2020 - Lodz Papers in Pragmatics 16 (2):203-234.
    The cross-cultural study of the words defining social values are of particular importance in interdisciplinary contexts, as the knowledge of their culture-specific semantic as well as discursive characteristics contributes to a better understanding of how people think and act in a society. The paper focuses on the English lexeme tolerance and its translation equivalents in Russian and Serbian. It aims to specify linguacultural characterizations of the notion of tolerance in British, Russian and Serbian cultures. The data were taken from dictionaries, (...)
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  • Education for Democratic Tolerance, Respect and the Limits of Political Liberalism.Johannes Drerup - forthcoming - Journal of Philosophy of Education.
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