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  1. Das politische Triebmodell Nietzsches als Gegenmodell zu Schopenhauers Metaphysik des blinden Willens.Rogério Lopes - 2012 - In Jutta Georg & Claus Zittel (eds.), Nietzsches Philosophie des Unbewussten. Walter de Gruyter. pp. 147-156.
    Ziel meines Beitrages ist die These zu vertreten, dass das Triebmodell Nietzsches durch eine Auseinandersetzung mit dem schopenhauerianischen Prinzip des Willens zum Leben entwickelt wurde. Dieses Modell lässt sich als einen durchgehenden Versuch interpretieren, mit den begrifflichen Schwierigkeiten der Willensmetaphysik Schopenhauers umzugehen, die Nietzsche bereits im Jahre 1868 in der Leipziger Aufzeichnungen identifiziert hat. Was Nietzsche für besonderes verwerflich an dem Projekt Schopenhauers einer post-Kantischen Metaphysik hält, das ist im Wesentliche die Tatsache, dass er bei Durchführung dieses Projektes den alten (...)
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  • Leib, Seele und Subjektivität nach Nietzsche. Internationale Perspektiven auf ein Problem im Wandel.Luca Guerreschi - 2021 - Nietzsche Studien 50 (1):340-360.
    Nietzsche’s reflection on the constitution of human subjectivity is an essential moment of his philosophy. As historical and academic conditions change, distinct interpretations of this reflection often contradict each other. This review essay aims to offer an insight into this situation. The anthology edited by Dries, which focuses on the concepts of “consciousness” and the “embodied mind,” presents innovative readings from the perspective of the philosophy of mind. However, this collection is marred by an insufficient comparison with the embodiment debate. (...)
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  • Nietzsche's and Pessoa's Psychological Fictionalism.Pietro Gori & Antonio Cardiello - 2016 - Pessoa Plural 10:578-605.
    In a note to G.R.S. Mead’s "Quests Old and New", where he found a section devoted to Hans Vaihinger’s main ideas, Fernando Pessoa reflects on the consequences of the fictionalist approach to both our perception of the I and the value of consciousness. These questions correspond to some statements that we find in Nietzsche’s writings, which in particular Vaihinger refers to in his Die Philosophie des Als-ob. Our aim is thus to compare Nietzsche’s and Pessoa’s view of the I and (...)
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  • Lutas por reconhecimento e vontade de poder: uma afinidade entre Hegel e Nietzsche?João Constâncio - 2016 - Cadernos Nietzsche 37 (1):88-144.
    Resumo O artigo é uma tentativa de explorar a hipótese controversa de que possa haver uma profunda afinidade - até agora não identificada - entre a concepção de "luta por reconhecimento" [Kampf um Anerkennung] em Hegel e a concepção da dinâmica da "vontade de poder" [Wille zur Macht] em Nietzsche. Esta hipótese diz respeito ao modo como a luta e a dominação estão implícitas na noção hegeliana de reconhecimento, isto é: diz respeito à dinâmica intersubjetiva das formas falhadas de reconhecimento. (...)
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  • Nietzsche's Pluralism about Consciousness.Mattia Riccardi - 2016 - British Journal for the History of Philosophy 24 (1):132-154.
    In this paper I argue that Nietzsche's view on consciousness is best captured by distinguishing different notions of consciousness. In other words, I propose that Nietzsche should be read as endorsing pluralism about consciousness. First, I consider the notion that is preeminent in his work and argue that the only kind of consciousness which may fit the characterization Nietzsche provides of this dominant notion is self-consciousness. Second, I argue that in light of Nietzsche's treatment of perceptions and sensations we should (...)
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  • Psychology without a Soul, Philosophy without an I: Nietzsche and 19th Century Psychophysics.Pietro Gori - 2015 - In João Constâncio (ed.), Nietzsche and the Problem of Subjectivity. Boston: De Gruyter. pp. 166-195.
    Friedrich Nietzsche’s criticism towards the substance-concept „I“ plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a „psychology without soul“, i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In this paper (...)
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  • Nietzsche on the Superficiality of Consciousness.Mattia Riccardi - 2018 - In Manuel Dries (ed.), Nietzsche on consciousness and the embodied mind. Boston, USA; Berlin, Germany: De Gruyter. pp. 93-112.
    Abstract: Nietzsche’s famously wrote that “consciousness is a surface” (EH, Why I am so clever, 9: 97). The aim of this paper is to make sense of this quite puzzling contention—Superficiality, for short. In doing this, I shall focus on two further claims—both to be found in Gay Science 354—which I take to substantiate Nietzsche’s endorsement of Superficiality. The first claim is that consciousness is superfluous—which I call the “superfluousness claim” (SC). The second claim is that consciousness is the source (...)
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  • From Consciousness to Conscience: Cognitive Aspects in Nietzsche’s Genealogy of Conscience.André Itaparica - forthcoming - Nietzsche Studien.
    This article examines a subject that has received relatively little attention in the literature on Nietzsche’s On the Genealogy of Morality: the pivotal role played by the emergence of consciousness (Bewusstsein) as an epistemic faculty in the development of conscience (Gewissen) as a moral faculty. To achieve this objective, I will (1) introduce the inquiry, (2) elucidate Nietzsche’s hypothesis regarding the emergence of consciousness, (3) establish a connection between consciousness and the genesis of conscience, and (4) expound upon the cognitive (...)
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  • Nietzsche on the Nature of the Unconscious.Paul Katsafanas - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (3):327-352.
    This paper argues that Nietzsche develops a novel and compelling account of the distinction between conscious and unconscious mental states: he argues that conscious mental states are those with conceptual content, whereas unconscious mental states are those with nonconceptual content. I show that Nietzsche’s puzzling claim that consciousness is ‘superficial’ and ‘falsifying’ can be given a straightforward explanation if we accept this understanding of the conscious/unconscious distinction. I originally defended this view in my ‘Nietzsche’s Theory of Mind: Consciousness and Conceptualization’ (...)
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  • Krankheit und Gesundheit in der späten Philosophie Friedrich Nietzsches: Eine psychophysiologische Analyse des Leibes und des dionysischen Künstlers.Marina Silenzi - 2024 - De Gruyter.
    Die Hauptthese dieses Buches ist es, Krankheit und Gesundheit mit Nietzsche auf zwei verschiedenen Ebenen zu denken, nämlich als Ereignisse des Willens zur Macht in einem zirkulär-relationalen Modell, in dem sie sich gegenseitig behaupten, sowie die Metaebene der Konzeptualisierung anzuerkennen. Es behandelt die Schwierigkeit des begrifflichen Denkens, diese Ereignisse einzuholen, und diskutiert kritisch Modellbildungen, die darauf hinauslaufen, dass Krankheit zu überwinden und als lineares singuläres Ereignis zu verstehen sei. In Nietzsches Spätwerk wird die Figur des "dionysischen Künstlers" als Idealisierung der (...)
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  • Tecnotrascendencia como ilusión narcisista.Mariano Rodriguez Gonzalez - 2019 - Daimon: Revista Internacional de Filosofía 76:67-77.
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  • Cultivating the Tension between Singularity and Multiplicity: Nietzsche’s Self and the Therapeutic Effect of Eternal Return.Riccardo Carli - 2020 - The Pluralist 15 (3):97-125.
    it is not unusual to interpret Friedrich Nietzsche’s philosophy, or some of his claims, as a therapeutic thought nowadays.1 Nietzsche’s perspectivism, style, and controversial doctrines are supposed to do something, rather than merely teach or state a theoretical position. The legitimacy of this action and its actual goal are far from self-evident, however. This paper tackles the problem from the perspective of a fundamental tension, which is at work underneath Nietzsche’s project since The Birth of Tragedy: that is, the tension (...)
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  • „Chemie der Begriffe“ und „historischer Sinn“. Überlegungen zur philosophischen Begriffsbildung.Christine Blättler - 2015 - Berichte Zur Wissenschaftsgeschichte 38 (2):153-169.
    Abstract“Chemistry of Concepts” and “Historical Sense”. On Philosophical Concept Formation. The question concerning concepts and their relations to objects and words has had a long and controversial history. Recently, it is challenged by an anew turn towards objects and an emphasized object‐oriented ontology. The article argues that one reason for this is the reduction of concepts towards pure rational constructions and offers arguments for alternative understandings. In this context, the article proposes a re‐reading of Nietzsche’s particular approach and shows that (...)
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