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  1. Overdemanding Consequentialism? An Experimental Approach.Martin Bruder & Attila Tanyi - 2014 - Utilitas 26 (3):250-275.
    According to act-consequentialism the right action is the one that produces the best results as judged from an impersonal perspective. Some claim that this requirement is unreasonably demanding and therefore consequentialism is unacceptable as a moral theory. The article breaks with dominant trends in discussing this so-called Overdemandingness Objection. Instead of focusing on theoretical responses, it empirically investigates whether there exists a widely shared intuition that consequentialist demands are unreasonable. This discussion takes the form of examining what people think about (...)
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  • How to Gauge Moral Intuitions? Prospects for a New Methodology.Attila Tanyi & Martin Bruder - 2014 - In Christoph Lütge, Hannes Rusch & Matthias Uhl (eds.), Experimental Ethics: Toward an Empirical Moral Philosophy. London, England: Palgrave-Macmillan. pp. 157-174.
    Examining folk intuitions about philosophical questions lies at the core of experimental philosophy. This requires both a good account of what intuitions are and methods allowing to assess them. We propose to combine philosophical and psychological conceptualisations of intuitions by focusing on three of their features: immediacy, lack of inferential relations, and stability. Once this account of intuition is at hand, we move on to propose a methodology that can test all three characteristics without eliminating any of them. In the (...)
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  • (1 other version)Partner choice, fairness, and the extension of morality.Nicolas Baumard, Jean-Baptiste André & Dan Sperber - 2013 - Behavioral and Brain Sciences 36 (1):102-122.
    Our discussion of the commentaries begins, at the evolutionary level, with issues raised by our account of the evolution of morality in terms of partner-choice mutualism. We then turn to the cognitive level and the characterization and workings of fairness. In a final section, we discuss the degree to which our fairness-based approach to morality extends to norms that are commonly considered moral even though they are distinct from fairness.
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  • Online Moral Disengagement and the Tasks of Internet Ethics Education. 추병완 - 2012 - Journal of Ethics: The Korean Association of Ethics 1 (87):119-141.
    우리는 사이버 공간에서 현실 공간에 비해 훨씬 잦은 그리고 많은 도덕적 이탈을 경험한다. 우리가 온라인 상태에서 도덕적 이탈을 하게 되는 근본적인 이유는 정보 기술이 행위자와 피행위자간의 도덕적 거리 및 심리적 거리를 더욱 크게 만들기 때문이다. 이렇듯 커진 거리감은 우리의 내적 규제 체계가 탈억제되거나, 자기 이익적인 목적 달성을 위해 선택적으로 도덕적 이탈 기제를 활용하도록 함으로써 자기 조절의 실패를 초래한다. 그러므로 온라인에서의 도덕적 이탈을 예방하고 순행적 형태(proactive form)의 도덕 행위자를 양성하기 위해 향후 인터넷윤리교육은 도덕적 자기 조절 역량을 함양시켜 주는 교육, 확고한 도덕 (...)
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  • (1 other version)Partner choice, fairness, and the extension of morality.Nicolas Baumard, Jean-Baptiste André & Dan Sperber - 2013 - Behavioral and Brain Sciences 36 (1):102-122.
    Our discussion of the commentaries begins, at the evolutionary level, with issues raised by our account of the evolution of morality in terms of partner-choice mutualism. We then turn to the cognitive level and the characterization and workings of fairness. In a final section, we discuss the degree to which our fairness-based approach to morality extends to norms that are commonly considered moral even though they are distinct from fairness.
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