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The Cambridge Habermas Lexicon

New York: Cambridge University Press (2018)

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  1. (1 other version)Plural reconstruction: A method of critical theory for the analysis of emerging and contested political practices.Svenja Ahlhaus - 2022 - Philosophy and Social Criticism 48 (5):703-725.
    In this article, I argue that Habermas’s method of rational reconstruction faces limitations when it comes to analysing newly emerging and contested political practices. As rational reconstruction aims to criticize existing practices by determining their normative meaning as reflected in the participants’ idealizing presuppositions, it reaches its limits where emerging and contested practices make it impossible to identify a shared self-understanding and a single participants’ perspective. Using the example of membership politics, I argue that this is often the case where (...)
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  • Habermas on Rawls and the normative foundations of democracy.Krzysztof Kędziora - 2021 - European Journal of Social Theory 24 (4):545-561.
    The debate between Jürgen Habermas and John Rawls concerns the question of how to do political philosophy under conditions of cultural pluralism, if the aim of political philosophy is to uncover the normative foundation of a modern liberal democracy. Rawls’s political liberalism tries to bypass the problem of pluralism, using the intellectual device of the veil of ignorance, and yet paradoxically at the same time it treats it as something given and as an arbiter of justification within the political conception (...)
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  • Reflexive secularization? Concepts, processes and antagonisms of postsecularity.Eduardo Mendieta, Klaus Eder & Justin Beaumont - 2020 - European Journal of Social Theory 23 (3):291-309.
    This article deals with the concepts, processes, and antagonisms that are associated with the notion of postsecularity. In light of this article’s expanded interpretation of José Casanova on the secular and secularization, as well as thoughts on James A. Beckford’s take on public religions, five rubrics on the postsecular derived from critical theory and an understanding of ‘reflexive secularization’ are presented. This term focuses on secularization processes and how these practices unleash complementary as well as antagonistic tendencies, a confrontation of (...)
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  • The Axial Age, social evolution, and postsecular consciousness.Eduardo Mendieta - 2018 - Critical Research on Religion 6 (3):289-308.
    This article focuses on Karl Jaspers’s notion of the Axial Age, some of its critical appropriation, and how in particular Habermas has returned to this idea, after several critical engagements with Jaspers’s work through his long scholarly productivity. The article, however, centers on Habermas’s selective and critical use of Jaspers’s notion in his own latest and extensive engagement with what he calls “a genealogy of postmetaphysical thinking.” The goal of the article is to identify the ways in which Habermas is (...)
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  • Realising immigration as a human right: public justification and cosmopolitan solidarity.Alexander Elliott & David Martínez - 2022 - European Journal of Social Theory 25 (2):235-251.
    According to David Miller, immigration is not a human right. Conversely, Kieran Oberman makes a case for immigration as a human right. We agree with the latter view, but we show that its starting point is mistaken. Indeed, both Miller and Oberman discuss the right to immigration within the liberal paradigm: it is a right or not depending on the correct balance between the interests of the citizens of a given national state and the interests of the immigrants. Instead, we (...)
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  • The paradox of emancipation: Populism, democracy and the soul of the Left.Albena Azmanova - 2019 - Philosophy and Social Criticism 45 (9-10):1186-1207.
    What is the connection between the surge of populism and the deflation of electoral support to traditional left-leaning ideological positions? How can we explain the downfall of the Left in conditions that should be propelling it to power? In its reaction both to the neo-liberal hegemony and to the rise of populism, I claim that the Left is afflicted by what Nietzsche called ‘a democratic prejudice’ – the reflex of reading history as the advent of democracy and its crisis. As (...)
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