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A Phenomenology of Hesitation: Interrupting racializing habits of seeing

In Emily Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. State University of New York Press. pp. 133-172 (2014)

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  1. Ordinary Self-Consciousness as Philosophical Problem.James Laing - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  • Towards a phenomenological account of social sensitivity.Elisa Magrì - 2020 - Phenomenology and the Cognitive Sciences 20 (4):635-653.
    With the exception of James Ostrow’s 1990 study, social sensitivity has received scarce attention in philosophy, whilst it has become an important area of research in social and clinical psychology, where it is commonly known as interpersonal sensitivity. The latter is usually understood as a form of social skill to appropriately recognise and decode the appearance and behaviour of others. However, this view suffers from conceptual limitations in that it tends to reduce social sensitivity to standardised skilful behaviour. Drawing on (...)
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  • The contents of racialized seeing.Katherine Tullmann - 2021 - Phenomenology and the Cognitive Sciences 20 (4):723-741.
    This paper explores the conscious visual experience of seeing race. In everyday occurrences, racialized seeing involves the capacity for a subject to simply “see” that someone she encounters belongs to a racial category. I bridge research in analytic philosophy of perception and accounts from phenomenologists and critical race theorists on the lived experience of racialized seeing. I contend that we should not trust our visual experiences of racialized seeing because they provide, at best, incomplete information on a target’s racial identity. (...)
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  • Order, experience, and critique: The phenomenological method in political and legal theory.Sophie Loidolt - 2021 - Continental Philosophy Review 54 (2):153-170.
    The paper investigates phenomenology’s possibilities to describe, reflect and critically analyse political and legal orders. It presents a “toolbox” of methodological reflections, tools and topics, by relating to the classics of the tradition and to the emerging movement of “critical phenomenology,” as well as by touching upon current issues such as experiences of rightlessness, experiences in the digital lifeworld, and experiences of the public sphere. It is argued that phenomenology provides us with a dynamic methodological framework that emphasizes correlational, co-constitutional, (...)
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  • Comments on Johanna Oksala’s Feminist Experiences. [REVIEW]Andreea Aldea - 2019 - Continental Philosophy Review 52 (1):125-134.
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  • From Affective Arrangements to Affective Milieus.Paul Schuetze - 2021 - Frontiers in Psychology 11.
    In this paper, I develop the concept of affective milieus by building on the recently established notion of affective arrangements. Affective arrangements bring together the more analytical research of situated affectivity with affect studies informed by cultural theory. As such, this concept takes a step past the usual synchronic understanding of situatedness toward an understanding of the social, dynamic, historical, and cultural situatedness of individuals in relation to situated affectivity. However, I argue that affective arrangements remain too narrow in their (...)
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  • Modality Matters: Imagination as Consciousness of Possibilities and Husserl’s Transcendental-Historical Eidetics.Andreea Smaranda Aldea - 2020 - Husserl Studies 36 (3):303-318.
    The paper contends that transcendental phenomenology is a form of radical immanent critique able to explicate the necessary structures of meaning-constitution as well as evaluate our present situation through the historically traditionalized layers of concrete, lived experience. In order to make this case, the paper examines the critical dimension of phenomenology through the lens of one of its core conditions for possibility: the imagination. Building on—yet also departing from—Husserl’s own analyses, the paper contends that the imagination is both self- and (...)
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  • Misrecognition and Epistemic Injustice.José Medina - 2018 - Feminist Philosophy Quarterly 4 (4).
    In this essay I argue that epistemic injustices can be understood and explained as social pathologies of recognition, and that this way of conceptualizing epistemic injustices can help us develop proper diagnostic and corrective treatments for them. I distinguish between two different kinds of recognition deficiency—quantitative recognition deficits and misrecognitions—and I ague that while the rectification of the former simply requires more recognition, the rectification of the latter calls for a shift in the mode of recognition, that is, a deep (...)
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  • Taking Situatedness Seriously. Embedding Affective Intentionality in Forms of Living.Imke von Maur - 2021 - Frontiers in Psychology 12.
    Situated approaches to affectivity overcome an outdated individualistic perspective on emotions by emphasizing the role embodiment and environment play in affective dynamics. Yet, accounts which provide the conceptual toolbox for analyses in the philosophy of emotions do not go far enough. Their focus falls on the present situation, abstracting from the broader historico-cultural context, and on adopting a largely functionalist approach by conceiving of emotions and the environment as resources to be regulated or scaffolds to be used. In this paper, (...)
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  • Racial Violence, Emotional Friction, and Epistemic Activism.José Medina - 2019 - Angelaki 24 (4):22-37.
    Using Iris Marion Young’s framework, this essay looks at racial violence as one of the many “faces” of racial oppression. In the light of this analysis I argue that the fight against racial violence requires much more than identifying the perpetrators of such violence and bringing them to justice; it requires, I argue, thick critical engagements with multiple publics and institutions and with society at large, engagements that are not only cognitive and argumentative but also affective, imaginal, and action-oriented. My (...)
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  • Undoing Whiteness: A Political Education of One's Experience.Mickaëlle Provost - 2021 - Journal of Philosophy of Education 55 (1):229-242.
    Journal of Philosophy of Education, EarlyView.
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  • Nursing is Never Neutral: Political Determinants of Health and Systemic Marginalization.Nathan Eric Dickman & Roxana Chicas - 2021 - Nursing Inquiry 1 (Online First e12408):1-13.
    The nursing community in the United States polarized in September 2020 between Dawn Wooten's whistleblowing about forced hysterectomies at an immigration center in Georgia and the American Nurses Association's refusal to endorse a presidential candidate despite the Trump administration's mounting failures to address the public health crisis posed by the COVID‐19 pandemic. This reveals a need for more attention to political aspects of health outcome inequities. As advocates for health equity, nurses can join in recent scholarship and activism concerning the (...)
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  • Feminist Perspectives on the Self.Diana Tietjens Meyers - 2010 - Stanford Encyclopedia of Philosophy.
    The topic of the self has long been salient in feminist philosophy, for it is pivotal to questions about personhood, identity, the body, and agency that feminism must address. In some respects, Simone de Beauvoir's trenchant observation, "He is the Subject, he is the Absolute — she is the Other," sums up why the self is such an important issue for feminism. To be the Other is to be the non-subject, the non-person, the non-agent — in short, the mere body. (...)
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  • Ally Aesthetics.Jeremy Fried - 2019 - Journal of Aesthetics and Art Criticism 77 (4):447-459.
    In this article I discuss what I am calling “ally aesthetics.” I suggest a set of necessary, though not necessarily sufficient, considerations for the creation of successful instances of ally art. Focusing on three case studies, I propose some key characteristics of ally aesthetics, such as its contextual/temporal nature and how that relates to success and the importance of understanding the place of the ally aesthetic within the larger movements they are allying with.
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  • Institutional Transformations: Imagination, Embodiment, and Affect.Danielle Celermajer, Millicent Churcher, Moira Gatens & Anna Hush - 2019 - Angelaki 24 (4):3-21.
    Volume 24, Issue 4, August 2019, Page 3-21.
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  • The “Affairs” of Political Memory: Hermeneutical Dissidence From National Myth-Making.Mihaela Mihai - 2019 - Angelaki 24 (4):52-69.
    Self-serving hegemonic visions of history are institutionalized by dominant memory entrepreneurs, simultaneously imposing an authoritative version of “what happened” and their right to articulate it. These visions and the hierarchies of honour they consecrate are cultivated trans-generationally, aiming to ensure the community’s political cohesion, as well as the emotional attachments that can ensure its reproduction over time. This paper has three objectives. First, it brings insights from social epistemology to bear on a conceptualization of political memory-making and proposes the concepts (...)
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  • Why Feminist Technoscience and Feminist Phenomenology Should Engage with Each Other: On Subjectification/Subjectivity.Kristin Zeiler - forthcoming - Feminist Theory 21 (3):367-390.
    Feminist technoscience and feminist phenomenology have seldom been brought into dialogue with each other, despite them sharing concerns with subjectivity and normativity, and despite both of them moving away from sharp subject-object distinctions. This is unfortunate. This article argues that, while differences between these strands need to be acknowledged, such differences should be put to productive use. The article discusses a case of school bullying, and suggests that bringing these analytic perspectives together enables and sharpens examinations of the role of (...)
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  • Bringing Forth Within: Enhabiting at the Intersection Between Enaction and Ecological Psychology.Mark M. James - 2020 - Frontiers in Psychology 11.
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  • Continental Feminism.Ann J. Cahill - 2008 - Stanford Encyclopedia of Philosophy.
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  • White Habits, Anti‐Racism, and Philosophy as a Way of Life.Kenneth Noe - 2020 - Southern Journal of Philosophy 58 (2):279-301.
    This paper examines Pierre Hadot’s philosophy as a way of life in the context of race. I argue that a “way of life” approach to philosophy renders intelligible how anti-racist confrontation of racist ideas and institutionalized white complicity is a properly philosophical way of life requiring regulated reflection on habits – particularly, habits of whiteness. I first rehearse some of Hadot’s analysis of the “way of life” orientation in philosophy, in which philosophical wisdom is understood as cultivated by actions which (...)
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  • Sinnräume: Ein phänomenologisches Analyseinstrument, am Beispiel von Hannah Arendts Vita activa.Sophie Loidolt - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):167-188.
    The paper introduces the concept of “spaces of meaning,” distilled from the work of political theorist Hannah Arendt, and used as an interpretative tool to understand some central theoretical moves in the The Human Condition. By focusing on activities which actualise conditional structures and which thereby generate experiences and meaning, I present a phenomenological re-interpretation of Arendt’s three basic activities of labour, work, and action, which actualise the conditions of life, worldliness, and plurality. The term “spaces of meaning” indicates how (...)
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  • The Pinboard and the Paradox of Pain: An Experiment of Post-Epistemological Method in Representing the Lived Experience of Persistent Pain.Leigh Rooney - 2019 - Dissertation, Durham University
    This thesis is about the crisis in representation that accompanies the attempt to account for lived experience, with particular reference to bodily pain in social science. The diagnosis of this problem of experience identifies epistemology as an inappropriate means of knowing that initiates a translational paradox unable to satisfy the simultaneous demands of making lived experience familiar in representational form yet retaining the foreignness of the original experience at the same time. This problem of simultaneity is not a problem, however, (...)
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  • Suspending the Habit Body Through Immersive Resonance:Hesitation and Constitutive Duet in Jen Reimer and Max Stein’s Site-Specific Improvisation.Rachel Elliott - 2018 - Critical Studies in Improvisation/ Études Critiques En Improvisation 12 (2):1 - 11.
    There is increasing appreciation for the role that location plays in the experience of a musical event. This paper seeks to understand this role in terms of our habitual relationships to place, asking whether and how being musical somewhere can expand and transform our habituated comportment there, and with what consequences. This inquiry is anchored in a series of site-specific improvised performances by Jen Reimer and Max Stein, and the theory and practice of the late experimental music pioneer Pauline Oliveros. (...)
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  • Too Late: Racialized Time and the Closure of the Past.Alia Al-Saji - 2013 - Insights 6 (5):1-13.
    In this paper, I explore some of the temporal structures of racialized experience – what I call racialized time. I draw on the Martiniquan philosopher and psychiatrist Frantz Fanon, in particular his book ‘Black Skin, White Masks,’ in order to ask how racism can be understood as a social pathology which, when internalized or ‘epidermalized,’ may result in aberrations of affect, embodiment and agency that are temporally lived. In this regard, I analyze the racialized experience of coming ‘too late’ to (...)
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  • Making Sense of Husserl’s Notion of Teleology: Normativity, Reason, Progress and Phenomenology as ‘Critique From Within’.Andreea Smaranda Aldea - 2017 - Hegel Bulletin 38 (1):104-128.
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  • Husserl and Racism at the Level of Passive Synthesis.H. A. Nethery - 2018 - Journal of the British Society for Phenomenology:1-11.
    ABSTRACTA number of philosophers within critical race theory use phenomenology to describe the way in which their identities are always already constituted as delinquent within the consciousness of white people, and how their own identity fractures in relation to this white gaze – a fracturing that creates unspeakable ontological, and ultimately physical, violence. Though these philosophers are already doing phenomenology in their work, there is a deeper level of analysis that has yet to be given. Specifically, an account has not (...)
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  • Continental Feminism.Jennifer Hansen - 2013 - Stanford Encyclopedia of Philosophy.
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