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  1. A Lesson in Patriotism: Lycurgus' Against Leocrates, the Ideology of the Ephebeia, and Athenian Social Memory.Bernd Steinbock - 2011 - Classical Antiquity 30 (2):279-317.
    This paper seeks to contextualize Lycurgus' use of the historical example of King Codrus' self-sacrifice within Athenian social memory and public discourse. In doing so, it offers a solution to the puzzle of Lycurgus' calling Codrus one of the ἐπώνυμοι τῆς χώρας . I make the case that Codrus was one of the forty-two eponymous age-set heroes who played an important role in the Athenian military and socio-political system. I contend that devotion to the city's gods and heroes and knowledge (...)
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  • The Ancient Mode of Production, the City-State and Politics.Carlos García Mac Gaw - 2019 - Historical Materialism 28 (1):215-249.
    This paper briefly examines the concept of the ancient mode of production as expressed in Karl Marx’s Formations. It looks at how twentieth-century Marxist historiography picks up this concept in its characterisation of the Greco-Roman city-state. It explores the feasibility of the use of the concept in relation to the advancement of knowledge of the city-state, especially through the development of archaeology. It examines how social classes are structured and relations of exploitation are presented. And it analyses the need for (...)
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  • Penser le « changement » à l’envers : le passé, la tradition et les ancêtres vus par les différentes générations de l’époque classique.Alexandra Bartzoka - 2022 - Klio 104 (1):30-99.
    Résumé La présente étude aborde la notion de « changement » dans le cadre de la cité grecque de l’époque classique, mais du côté opposé, celui de la continuité historique. Pour ce faire, elle examine les mots et expressions désignant le passé ancestral d’un peuple : elle étudie les significations du terme patrios et des termes apparentés dans la littérature grecque des Ve et IVe siècles, présente le cadre politique dans lequel les générations qui vivent à l’époque classique font appel (...)
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  • A Phenomenology of Democracy.Paul J. Kosmin - 2015 - Classical Antiquity 34 (1):121-162.
    This article has two objectives. First, and in particular, it seeks to reinterpret the ostracism procedure of early democratic Athens. Since Aristotle, this has been understood as a rational, political weapon of collective defense, intended to expel from Athens a disproportionately powerful individual. In this article, by putting emphasis on themateriality, gestures, and location of ostraka-casting, I propose instead that the institution can more fruitfully be understood as a ritual enactment of civic unity. Second, and more generally, I hope to (...)
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  • Atenea versus Afrodita: las mujeres y la ciudadanía.Sin Autor - 2008 - 'Ilu. Revista de Ciencias de Las Religiones 13:153-174.
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  • Justice, Geography and Empire in Aeschylus' Eumenides.Rebecca Futo Kennedy - 2006 - Classical Antiquity 25 (1):35-72.
    This paper argues that Aeschylus' Eumenides presents a coherent geography that, when associated with the play's judicial proceedings, forms the basis of an imperial ideology. The geography of Eumenides constitutes a form of mapping, and mapping is associated with imperial power. The significance of this mapping becomes clear when linked to fifth-century Athens' growing judicial imperialism. The creation of the court in Eumenides, in the view of most scholars, refers only to Ephialtes' reforms of 462 BC. But in the larger (...)
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