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  1. The problem with reproductive freedom. Procreation beyond procreators’ interests.Giulia Cavaliere - 2020 - Medicine, Health Care and Philosophy 23 (1):131-140.
    Reproductive freedom plays a pivotal role in debates on the ethics of procreation. This moral principle protects people’s interests in procreative matters and allows them discretion over whether to have children, the number of children they have and, to a certain extent, the type of children they have. Reproductive freedom’s theoretical and political emphasis on people’s autonomy and well-being is grounded in an individual-centred framework for discussing the ethics of procreation. It protects procreators’ interests and significantly reduces the permissible grounds (...)
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  • Defending Eugenics: From cryptic choice to conscious selection.Jonny Anomaly - 2018 - Monash Bioethics Review 35:24-35.
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  • Social Norms, The Invisible Hand, and the Law.Jonny Anomaly & Geoffrey Brennan - 2014 - University of Queensland Law Journal 33 (2).
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  • What is Public Health?Jonathan Anomaly - 2021 - Public Choice 188.
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  • Looking into the shadow: The eugenics argument in debates on reproductive technologies and practices.Giulia Cavaliere - 2018 - Monash Bioethics Review 36 (1-4):1-22.
    Eugenics is often referred to in debates on the ethics of reproductive technologies and practices, in relation to the creation of moral boundaries between acceptable and unacceptable technologies, and acceptable and unacceptable uses of these technologies. Historians have argued that twentieth century eugenics cannot be reduced to a uniform set of practices, and that no simple lessons can be drawn from this complex history. Some authors stress the similarities between past eugenics and present reproductive technologies and practices (what I define (...)
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  • Defending eugenics: From cryptic choice to conscious selection.Jonathan Anomaly - 2018 - Monash Bioethics Review 35 (1-4):24-35.
    For most of human history children have been a byproduct of sex rather than a conscious choice by parents to create people with traits that they care about. As our understanding of genetics advances along with our ability to control reproduction and manipulate genes, prospective parents have stronger moral reasons to consider how their choices are likely to affect their children, and how their children are likely to affect other people. With the advent of cheap and effective contraception, and the (...)
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  • For the Good of the Globe: Moral Reasons for States to Mitigate Global Catastrophic Biological Risks.Tess F. Johnson - forthcoming - Journal of Bioethical Inquiry:1-12.
    Actions to prepare for and prevent pandemics are a common topic for bioethical analysis. However, little attention has been paid to global catastrophic biological risks more broadly, including pandemics with artificial origins, the creation of agents for biological warfare, and harmful outcomes of human genome editing. What’s more, international policy discussions often focus on economic arguments for state action, ignoring a key potential set of reasons for states to mitigate global catastrophic biological risks: moral reasons. In this paper, I frame (...)
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