Switch to: References

Add citations

You must login to add citations.
  1. Pedagogical Encounters in Music.Cecilia Ferm Almqvist, Cathy Benedict & Panagiotis A. Kanellopoulos - 2017 - European Journal of Philosophy in Arts Education 2 (1):6-48.
    This paper employs aspects of Hannah Arendt’s thought to explore different but interrelated questions that haunt contemporary music education. We see the importance of a return to Arendt now more than ever as we find ourselves, three authors in three different countries, trying to contribute to democratic music education practices and to researching the conceptual base of such practices, in countries where technocratic approaches to policy development prevail. More specifically in this article we address the following questions: how can we (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Moral Epistemology and Totalitarianism: Reflections on Arendt, Bauman, Bernstein, and Rorty.Salura Merily - manuscript
    Download  
     
    Export citation  
     
    Bookmark  
  • Spirituality, Economics, and Education A Dialogic Critique of Spiritual Capital.J. Gregory Keller & Robert J. Helfenbein - 2008 - Nebula 5 (4):109-128.
    This paper consists of a conversation between a philosopher specialising in ethics and religion and an educational researcher with an interest in cultural studies and contemporary social theory. Dialogic in form, this paper employs an interdisciplinary response to an interdisciplinary project and offers the following components: a dialogic theorizing of the implications for education of a research project on spiritual capital; a continuation of the project of analyzing moral thinking in various cultural and societal settings; a continuation of the project (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Damage, Flourishing, and Two Sides of Morality.Adam Morton - forthcoming - Eshare 1.
    I explore how considerations about psychological damage connect with moral theories.
    Download  
     
    Export citation  
     
    Bookmark  
  • Kötülüğün Sıradanlığı Vs Ontologjik Kötülük: Arendt Ve Jankélévitch'I Birlikte Düșünmek.Sengün Meltem Acar - 2017 - Ethos: Dialogues in Philosophy and Social Sciences 10 (2).
    Bu yazının temel amacı Hannah Arendt’in “kötülüğün sıradanlığı” anlayışı ile Vladimir Jankélévitch’in “ontolojik kötülük” düşüncesinin bir arada ele alınmasının kötülük sorununun anlaşılmasına katkı sağlayabileceğini göstermektir. Bu doğrultuda önce iki filozofun söz konusu kötülük anlayışları açıklanmakta, daha sonra ise Arendt’in kötülüğü fikirsizlik temelinde değerlendiren bakış açısı ile Jankélévitch’in failin niyetinin eylemden koparılamayacağını ileri süren düşüncesi arasında nasıl ve neden bir köprü kurulması gerektiği üzerinde durulmaktadır.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  • The Contradictions of Conscience: Unravelling the Structure of Obligation in Equity.Matthew Stone - 2019 - Law and Critique 30 (2):159-178.
    Conscience rests within the heart of equity, yet it is a manifestly nebulous and contradictory concept. In particular, equity has never been clear about exactly whose conscience we are concerned with: the Chancellor or judge, or the court, or the defendant? Furthermore, in some lights conscience appears to compel obedience to the authority of law, whilst in others it gives expression to ethical drives that escape the formal strictures of legal rules. Contextualised within the broader history of ideas of Western (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Paradox of Corporate Social Responsibility Standards.Simone de Colle, Adrian Henriques & Saras Sarasvathy - 2014 - Journal of Business Ethics 125 (2):1-15.
    The purpose of this paper is to provide a constructive criticism of Corporate Social Responsibility (CSR) standards. After pointing out a number of benefits and limitations in the effectiveness of CSR standards, both from a theoretical point of view and in the light of empirical evidence, we formulate and discuss a Paradox of CSR standards: despite being well-intended, CSR standards can favor the emergence of a thoughtless, blind and blinkered mindset which is counterproductive of their aim of enhancing the social (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Care, Domination, and Representation.Rochelle Green, Bonnie Mann & Amy Story - 2006 - Journal of Mass Media Ethics 21 (2-3):177-195.
    Some photographs, more than mere representations, are ethical commands, calling us to respond to human suffering. Photos of Abu Graib, like iconic photos of Vietnam, called us to a posture of care, and confronted us with ourselves, with our national domination, and with how we represent ourselves to the world. This article, drawing on Kittay (1999), Butler (2004), and Levinas (1961, 1974, 1985), attempts to untangle the relation among care, domination, and representation. Implications for philosophers and journalists are suggested.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Agonistic Recognition in Education: On Arendt’s Qualification of Political and Moral Meaning.Carsten Ljunggren - 2010 - Studies in Philosophy and Education 29 (1):19-33.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Foucault and Arendt: The Tensions and Integrity of Critical Thinking.Chungmin Kang - unknown
    In this work, I present an interpretation of two thinkers, Foucault and Arendt. I place these thinkers within a tradition of critical theory running from Kant to Nietzsche. The opposition between modernism and postmodernism, between its philosophical sources, Kant and Nietzsche, has been widely overstated, for example, in the polemical stance taken by Habermas in The Philosophical Discourse ofModenfity (1987). 1 am concerned to show that this way of mapping does Foucault and Arendt an injustice. Foucault and Arendt accept Nietzsche's (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Paradox of Democratic Equality: On the Modified Teacher Role in Post-War Sweden.Tomas Welin - 2017 - Confero: Essays on Education, Philosophy and Politics 5 (1):193-241.
    Download  
     
    Export citation  
     
    Bookmark  
  • Judgment, Identity and Authenticity: A Reconstruction of Hannah Arendt's Interpretation of Kant.Alessandro Ferrara - 1998 - Philosophy and Social Criticism 24 (2-3):113-136.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Psychological Pathways to Fraud: Understanding and Preventing Fraud in Organizations. [REVIEW]Pamela R. Murphy & M. Tina Dacin - 2011 - Journal of Business Ethics 101 (4):601-618.
    In response to calls for more research on how to prevent or detect fraud (ACAP, Final Report of the Advisory Committee on the Auditing Profession, United States Department of the Treasury, Washington, DC, 2008 ; AICPA, SAS No. 99: Consideration of Fraud in a Financial Statement Audit, New York, NY, 2002 ; Carcello et al., Working Paper, University of Tennessee, Bentley University and Kennesaw State University, 2008 ; Wells, Journal of Accountancy, 2004 ), we develop a framework that identifies three (...)
    Download  
     
    Export citation  
     
    Bookmark   18 citations  
  • Augustine, Arendt, and Anthropy.Barry Clarke & Lawrence Quill - 2009 - Sophia 48 (3):253-265.
    Arendt’s theoretical influence is generally traced to Heidegger and experientially to the traumatic events that occurred in Europe during the Second World War. Here, we suggest that Arendt’s conception of politics may be usefully enriched via a proto-anthropic principle found in Augustine and adopted by Arendt throughout her writings. By appealing to this anthropic principle; that without a spectator there could be no world; a profound connection is made between the ‘cosmic jackpot’ of life in the universe and the uniquely (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • What is It to Do Good Medical Ethics?J. Harris - 2015 - Journal of Medical Ethics 41 (1):37-39.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Popular Sovereignty, Democracy, and the Constituent Power.Andreas Kalyvas - 2005 - Constellations 12 (2):223-244.
    Download  
     
    Export citation  
     
    Bookmark   26 citations  
  • Political Theory and Political Ethics in the Work of Hannah Arendt.Steve Buckler - 2007 - Contemporary Political Theory 6 (4):461-483.
    The paper seeks to show that there is a distinctive and consistent method in the political thought of Hannah Arendt. It is argued that this method constitutes a salutary and potentially challenging alternative to conventional approaches in contemporary political theory. In contrast with approaches that adopt an unfortunately abstracted standpoint, resulting from the insistence that political theory answer formally to the requirements of philosophy, Arendt adopts a more mediated and phenomenologically sensitive standpoint. Rejecting influential attributions to Arendt of a method (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Confucianism as Political Philosophy: A Postmodern Perspective. [REVIEW]Hwa Yol Jung - 1993 - Human Studies 16 (1-2):213 - 230.
    Download  
     
    Export citation  
     
    Bookmark  
  • Women in Political Thought.Helen Pringle - 1993 - Hypatia 8 (3):136 - 159.
    The argument of this paper is that texts in the history of political thought are rather more loquacious on the question of women than has often been supposed. The argument is developed using examples from Plato's Republic, notably the sections on injustice and tyranny. The paper concludes by suggesting the general implications of its approach for the concerns and style of political theory, particularly as to the importance of understanding symbolic and mythic elements in works of political thought.
    Download  
     
    Export citation  
     
    Bookmark  
  • The Moral Horror of the September Attacks.Sara Ruddick - 2003 - Hypatia 18 (1):212 - 222.
    : I try to identify the distinct moral horror occasioned by the attacks of September 11 in order to accord them an appropriate, limited place in the ongoing history of terror and violence. I consider the agents of evil and the victims as evil constructs them. I conclude with victim stories that reveal evil by showing the goodness it violates, making us feel the bitter loss of what violence has killed, kills, and will kill again.
    Download  
     
    Export citation  
     
    Bookmark   1 citation