- Téléologie et fonctions en biologie. Une approche non causale des explications téléofonctionnelles.Alberto Molina Pérez - 2017 - Dissertation, Universidad Autónoma de Madriddetails
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Measuring Counterintuitiveness in Supernatural Agent Dream Imagery.Andreas Nordin & Pär Bjälkebring - 2019 - Frontiers in Psychology 10:465201.details
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Erroneous gambling-related beliefs emerge from broader beliefs during problem-solving: a critical review and classification scheme.Anastasia Ejova & Keis Ohtsuka - 2019 - Thinking and Reasoning 26 (2):159-187.details
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Naturalism and Religion: A Contemporary Philosophical Investigation. By Graham Oppy. New York, NY: Routledge, 2018. vi + 199 pages. Hardcover, $259; Softcover, $70.99. [REVIEW]Tiddy Smith - 2019 - Zygon 54 (1):285-288.details
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Davidsonian semantic theory and cognitive science of religion.Mark Quentin Gardiner & Steven Engler - 2018 - Filosofia Unisinos 19 (3).details
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How to Power Encultured Minds.Vukov Joseph & Charles Lassiter - 2020 - Synthese 197:3507–3534.details
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Playing for God’s Team: The Influence of Belief in the Supernatural on Perceptions of Religious, Spiritual, and Natural Cues.Virginia A. Periss & David F. Bjorklund - 2016 - Journal of Cognition and Culture 16 (3-4):215-244.details
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The Effect of Integration on Recall of Counterintuitive Stories. Harmon-Vukić & D. Jason Slone - 2009 - Journal of Cognition and Culture 9 (1-2):57-68.details
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Cognitive Architecture, Humor and Counterintuitiveness: Retention and Recall of MCIs.Benjamin Grant Purzycki - 2010 - Journal of Cognition and Culture 10 (1-2):189-204.details
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Why Santa Claus is Not a God.Justin Barrett - 2008 - Journal of Cognition and Culture 8 (1-2):149-161.details
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Religion and reducing prejudice.Joanna Burch-Brown & William Baker - 2016 - Group Processes and Intergroup Relations 19 (6):784 - 807.details
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Can Science Test Supernatural Worldviews?Yonatan I. Fishman - 2009 - Science & Education 18 (6-7):813-837.details
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Access Problems and explanatory overkill.Silvia Jonas - 2017 - Philosophical Studies 174 (11):2731-2742.details
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Exaptation Revisited: Changes Imposed by Evolutionary Psychologists and Behavioral Biologists.Elisabeth A. Lloyd & Stephen Jay Gould - 2017 - Biological Theory 12 (1):50-65.details
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Seeking the Supernatural: The Interactive Religious Experience Model.Neil Van Leeuwen & Michiel van Elk - 2019 - Religion, Brain and Behavior 9 (3):221-275.details
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Two paradigms for religious representation: The physicist and the playground.Neil Van Leeuwen - 2017 - Cognition 164 (C):206-211.details
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The Scientific Perspective on Moral Objectivity.Catherine Wilson - 2017 - Ethical Theory and Moral Practice 20 (4):723-736.details
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The Natural Foundations of Religion.Mark Collier - 2013 - Philosophical Psychology 27 (5):665-680.details
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The Cultural Mind: Environmental Decision Making and Cultural Modeling Within and Across Populations.Scott Atran, Douglas L. Medin & Norbert O. Ross - 2005 - Psychological Review 112 (4):744-776.details
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The Representation of Agents in Auditory Verbal Hallucinations.Sam Wilkinson & Vaughan Bell - 2016 - Mind and Language 31 (1):104-126.details
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Attributes of God: Conceptual Foundations of a Foundational Belief.Andrew Shtulman & Marjaana Lindeman - 2016 - Cognitive Science 40 (3):635-670.details
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Ontological confusions but not mentalizing abilities predict religious belief, paranormal belief, and belief in supernatural purpose.Marjaana Lindeman, Annika M. Svedholm-Häkkinen & Jari Lipsanen - 2015 - Cognition 134 (C):63-76.details
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Group-level traits can be studied with standard evolutionary theory.Thomas C. Scott-Phillips & Thomas E. Dickins - 2014 - Behavioral and Brain Sciences 37 (3):273-274.details
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Religious Credence is not Factual Belief.Neil Van Leeuwen - 2014 - Cognition 133 (3):698-715.details
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Agent tracking: a psycho-historical theory of the identification of living and social agents.Nicolas J. Bullot - 2015 - Biology and Philosophy 30 (3):359-382.details
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Evaluating ritual efficacy: Evidence from the supernatural.Cristine H. Legare & André L. Souza - 2012 - Cognition 124 (1):1-15.details
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Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.details
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Memory and Mystery: The Cultural Selection of Minimally Counterintuitive Narratives.Ara Norenzayan, Scott Atran, Jason Faulkner & Mark Schaller - 2006 - Cognitive Science 30 (3):531-553.details
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Testing major evolutionary hypotheses about religion with a random sample.David Sloan Wilson - 2005 - Human Nature 16 (4):382-409.details
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Reasoning about dead agents reveals possible adaptive trends.Jesse M. Bering, Katrina McLeod & Todd K. Shackelford - 2005 - Human Nature 16 (4):360-381.details
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Analytic cognitive style predicts religious and paranormal belief.Gordon Pennycook, James Allan Cheyne, Paul Seli, Derek J. Koehler & Jonathan A. Fugelsang - 2012 - Cognition 123 (3):335-346.details
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Learning that there is life after death.L. Harris Paul & Astuti Rita - 2006 - Behavioral and Brain Sciences 29 (5):475-476.details
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The evolution of misbelief.Ryan McKay & Daniel Dennett - 2009 - Behavioral and Brain Sciences 32 (6):493–510; discussion 510–61.details
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False beliefs and naive beliefs: They can be good for you.Roberto Casati & Marco Bertamini - 2009 - Behavioral and Brain Sciences 32 (6):512-513.details
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Parasite stress is not so critical to the history of religions or major modern group formations.Scott Atran - 2012 - Behavioral and Brain Sciences 35 (2):79-80.details
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What is Counterintuitive? Religious Cognition and Natural Expectation.Yvan I. Russell & Fernand Gobet - 2013 - Review of Philosophy and Psychology 4 (4):715-749.details
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Melting Lizards and Crying Mailboxes: Children's Preferential Recall of Minimally Counterintuitive Concepts.Konika Banerjee, Omar S. Haque & Elizabeth S. Spelke - 2013 - Cognitive Science 37 (7):1251-1289.details
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Gods Above: Naturalizing Religion in Terms of our Shared Ape Social Dominance Behavior.John S. Wilkins - 2015 - Sophia 54 (1):77-92.details
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Does cognitive science show belief in god to be irrational? The epistemic consequences of the cognitive science of religion.Joshua C. Thurow - 2013 - International Journal for Philosophy of Religion 74 (1):77-98.details
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Evolutionary Moral Realism.John Collier & Michael Stingl - 2013 - Biological Theory 7 (3):218-226.details
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Social institution, cognition, and survival: a cognitive–social simulation.Ron Sun & Isaac Naveh - 2007 - Mind and Society 6 (2):115-142.details
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Conspiracy Theories and Anxiety in Culture: Why is Threat-Related Misinformation an Evolved Product of Our Ability to Mobilize Sources in the Face of Un-represented Threat?Martin Palecek & Václav Hampel - 2024 - Philosophy of the Social Sciences 54 (2):99-132.details
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La realidad habla por sí sola”. Cuando exhibir fuertes convicciones no es propiamente una virtud (“Reality Speaks for Itself ”. When Exhibiting Strong Convictions is Not Properly a Virtue).Montanari Pietro - 2023 - Open Insight 14 (32):165-212.details
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Wittgenstein and the Cognitive Science of Religion: Interpreting Human Nature and the Mind.Robert Vinten (ed.) - 2023 - London: Bloomsbury Academic.details
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Affect, Belief, and the Arts.Rami Gabriel - 2021 - Frontiers in Psychology 2.details
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What Roles Do Emotions Play in Morality?Antti Kauppinen - 2024 - In Andrea Scarantino (ed.), The Routledge Handbook of Emotion Theory. Routledge.details
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The coevolution of sacred value and religion.Toby Handfield - 2020 - Religion, Brain and Behavior 10 (3):252-271.details
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The Scapegoat Mechanism in Human Evolution: An Analysis of René Girard’s Hypothesis on the Process of Hominization.D. Vincent Riordan - 2021 - Biological Theory 16 (4):242-256.details
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Defining ‘Religion’ and ‘Atheism’.Graham Oppy - 2021 - Sophia 60 (3):517-529.details
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Don’t Stop Believing (Hold onto That Warm Fuzzy Feeling).Edward J. R. Elliott & Jessica Isserow - 2021 - Ethics 132 (1):4-37.details
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