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Sense and Sensibilia

Oxford University Press. Edited by G. Warnock (1962)

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  1. Science, philosophy, and interpretation.Daniel C. Dennett - 1988 - Behavioral and Brain Sciences 11 (3):535.
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  • Derived intentionality?Alvin I. Goldman - 1988 - Behavioral and Brain Sciences 11 (3):514.
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  • Real intentions?Donald R. Griffin - 1988 - Behavioral and Brain Sciences 11 (3):514.
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  • Intentionality: How to tell Mae West from a crocodile.David Premack - 1988 - Behavioral and Brain Sciences 11 (3):522.
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  • Descartes: la autoevaluación de la razón.Modesto Manuel Gómez Alonso - 2010 - Cuadernos Salmantinos de Filosofía 37:113-144.
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  • Perceiving the intrinsic properties of objects: On Noë’s enactive view.Ignacio Ávila - 2015 - Phenomenology and the Cognitive Sciences 14 (1):55-71.
    In this paper, I discuss Noë’s enactive account of our perceptual encounter with the intrinsic properties of the surrounding objects. First, I argue that this view falls into a dilemma in which either we are left without a satisfactory explanation of this encounter or, in order to keep Noë’s view, we must abandon our ordinary intuitions about the ontological status of the intrinsic properties of objects. Then, I show that, strikingly, there is a suggestive unofficial strand running in Noë that (...)
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  • Review: Taking Thought. [REVIEW]Charles Travis - 2000 - Mind 109 (435):533 - 557.
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  • Modest Scepticism.Bruce Freed - 1986 - Dialogue 25 (2):353-.
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  • Prospects for skeptical foundationalism.Scott F. Aikin - 2007 - Metaphilosophy 38 (5):578-590.
    Properly understood, foundationalism as a meta‐epistemic theory is consistent with skepticism. This article outlines five possible points of overlap between the two views, and shows that arguments against foundationalism posited on its inability to refute skepticism are improperly framed.
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  • Two contextualist fallacies.Martin Montminy - 2010 - Synthese 173 (3):317 - 333.
    I examine the radical contextualists’ two main arguments for the semantic underdeterminacy thesis, according to which all, or almost all, English sentences lack context-independent truth conditions. I show that both arguments are fallacious. The first argument, which I call the fallacy of the many understandings , mistakenly infers that a sentence S is semantically incomplete from the fact that S can be used to mean different things in different contexts. The second argument, which I call the open texture fallacy , (...)
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  • Mental representations: The new sense-data?Chuck Stieg - 2004
    The notion of representation has become ubiquitous throughout cognitive psychology, cognitive neuroscience and the cognitive sciences generally. This paper addresses the status of mental representations as entities that have been posited to explain cognition. I do so by examining similarities between mental representations and sense-data in both their characteristics and key arguments offered for each. I hope to show that more caution in the adoption and use of representations in explaining cognition is warranted. Moreover, by paying attention to problematic notions (...)
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  • (2 other versions)A question of universality: Inclusive education and the principle of respect.Ruth Cigman - 2007 - Journal of Philosophy of Education 41 (4):775–793.
    The universalist argument that all children should be educated in inclusive mainstream schools, irrespective of their difficulties or disabilities, is traced to the claims that special schools and disability ‘labels’ are inherently humiliating, and that no decent society tolerates inherently humiliating institutions. I ask whether there is a sound reason for a child to feel humiliated by special schools/disability ‘labels’ as such, and find none. Empirically, some do and some do not find these humiliating, and it is argued that the (...)
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  • Do Things Look Flat?Eric Schwitzgebel - 2006 - Philosophy and Phenomenological Research 72 (3):589-599.
    Does a penny viewed at an angle in some sense look elliptical, as though projected on a two-dimensional surface? Many philosophers have said such things, from Malebranche (1674/1997) and Hume (1739/1978), through early 20th-century sense-data theorists, to Tye (2000) and Noë (2004). I confess that it doesn't seem this way to me, though I'm somewhat baffled by the phenomenology and pessimistic about our ability to resolve the dispute. I raise geometrical complaints against the view and conjecture that views of this (...)
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  • (1 other version)Animal concepts: Content and discontent.Nick Chater & Cecilia Heyes - 1994 - Mind and Language 9 (3):209-246.
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  • On situation semantics for perception.Frank Vlach - 1983 - Synthese 54 (January):129-152.
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  • Brandom on Perceptual Knowledge.Daniel Kalpokas - 2022 - Journal of Transcendental Philosophy 3 (1):49-70.
    According to Brandom, perceptual knowledge is the product of two distinguishable capacities: the capacity to reliably discriminate behaviorally between different sorts of stimuli, and the capacity to take up a position in the game of giving and asking for reasons. However, in focusing exclusively on the entitlements and commitments of observation reports, rather than on perception itself, Brandom passes over a conception of perceptual experience as a sort of contentful mental state. In this article, I argue that this is a (...)
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  • Трансформативний потенціал поетичного висловлювання: Критика прагматичної поетики.Dariia V. Selishcheva - 2018 - Вісник Харківського Національного Університету Імені В. Н. Каразіна. Серія «Філософія. Філософські Перипетії» 59:128-136.
    З огляду на демократизацію письма та взаємне накладання дискурсів в сучасному медійному середовищі, поетичне ставлення до мови виявляється можливим шляхом осмислення ваги слова, усвідомлення мови не як прозорого медіуму, а як активного середовища мислення. Такий підхід можливий в результаті переосмислення феномену поезії, відштовхуючись від ідей прагматичної поетики П. Арсеньєва. Розвінчуючи романтичне уявлення про поета як медіума між богом і читачем, а також критикуючи уявлення Дж. Остіна про мову як засіб впливу на іншого, П. Арсеньєв, втім, розуміє поетичне висловлювання як спосіб (...)
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  • The Chimeric Self: A Neo Naturalist Bundle Theory of the Self.Lucrezia Compiani - 2019 - Frontiers in Psychology 10.
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  • Douglas Walton: Argument Evaluation and Evidence: Springer, 2016, 286 pp. [REVIEW]Marcello Di Bello & Bart Verheij - 2018 - Argumentation 32 (2):301-307.
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  • Naked before reality; skinless before the absolute.Robert Nola - 2003 - Science & Education 12 (2):131-166.
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  • Existence, appearance, and acquaintance.Augustin RIŠKA - 2006 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 13 (1):5-15.
    When A. J. Ayer commented on Russell’s theory of acquaintance, he claimed that the person who is acquainted with an object knows that the object exists and also that the object in question has the properties which it appears to have. This essay employs Russell’s theory of knowledge by acquaintance from the period between 1910 and 1918 and critically analyzes both the existential and the descriptive statements as they are related to the object of acquaintance. In particular, Ayer’s views on (...)
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  • Walking in a psychophysical dustbowl creates a dustcloud.Robert A. M. Gregson - 1992 - Behavioral and Brain Sciences 15 (3):568-569.
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  • Two categories of contextual variable in perception.Donald Laming - 1992 - Behavioral and Brain Sciences 15 (3):572-573.
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  • Ceteris paribus laws.J. van Brakel - 1992 - Behavioral and Brain Sciences 15 (3):584-585.
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  • Psychophysical invariance, perceptual invariance and the physicalistic trap.Hannes Eisler - 1992 - Behavioral and Brain Sciences 15 (3):566-567.
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  • Dennett's instrumentalism.William G. Lycan - 1988 - Behavioral and Brain Sciences 11 (3):518.
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  • How to build a mind.H. L. Roitblat - 1988 - Behavioral and Brain Sciences 11 (3):525.
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  • Internalism empowered: how to bolster a theory of justification with a direct realist theory of awareness.Benjamin Bayer - 2012 - Acta Analytica 27 (4):383-408.
    Abstract The debate in the philosophy of perception between direct realists and representationalists should influence the debate in epistemology between internalists and externalists about justification. If direct realists are correct, there are more consciously accessible justifiers for internalists to exploit than externalists think. Internalists can retain their distinctive internalist identity while accepting this widened conception of internalistic justification: even if they welcome the possibility of cognitive access to external facts, their position is still quite distinct from the typical externalist position. (...)
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  • The primacy of fact perception.Aaron Allen Schiller - 2012 - Philosophical Psychology 25 (4):575 - 593.
    After outlining an enactive account of fact perception, I consider J. L. Austin's discussion of the argument from illusion. From it I draw the conclusion that when fact perception is primary the objects perceived are those involved in the fact. A consideration of Adelson's checkershadow illusion shows that properties as basic as luminance are perceived in the contexts of facts as well. I thus conclude that when facts are perceived they structure our perception of objects and properties. I then argue (...)
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  • Nauseating Flux: Iris Murdoch on Sartre and Heraclitus.David Robjant - 2014 - European Journal of Philosophy 22 (4):633-652.
    I observe Iris Murdoch's distinctive use of the word ‘flux’ in discussion of Sartre's Nausea and show that her usage is persuasive and revolutionary, first as Sartre exegesis, second as Heraclitus exegesis, and throughout as a contribution to the philosophy of language. Murdoch's usage of ‘flux’ frames a comparison of Sartre's Roquentin with other figures who have had similarly flowing experience but without nausea. Roquentin's plight is shown to be ‘a philosopher's plight’ precipitated by a defective theory of descriptive success. (...)
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  • Representationalism and the perspectival character of perceptual experience.René Jagnow - 2012 - Philosophical Studies 157 (2):227-249.
    Perceptual experiences inform us about objective properties of things in our environment. But they also have perspectival character in the sense that they differ phenomenally when objects are viewed from different points of view. Contemporary representationalists hold, at a minimum, that phenomenal character supervenes on representational content. Thus, in order to account for perspectival character, they need to indentify a type of representational content that changes in appropriate ways with the perceiver’s point of view. Many representationlists, including Shoemaker and Lycan, (...)
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  • Professionalism's Facets: Ambiguity, Ambivalence, and Nostalgia.E. L. Erde - 2008 - Journal of Medicine and Philosophy 33 (1):6-26.
    Medical educators invoke professionalism as a core competency in curricula. This paper criticizes classic definitions. It also identifies some negative traits of medicine as a profession. The call to professionalism is naive nostalgia. Straightforward didactics in professionalism cannot do the desired work in medical education. The most we can say is that students should adopt the good aspects of professionalism and the profession should stop being some of what it has been. This is a platitude. If the notion is to (...)
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  • Qualia and the argument from illusion: A defence of figment. [REVIEW]Andrew Bailey - 2007 - Acta Analytica 22 (2):85-103.
    This paper resurrects two discredited ideas in the philosophy of mind. The first: the idea that perceptual illusion might have something metaphysically significant to tell us about the nature of phenomenal consciousness. The second: that the colours and other qualities that ‘fill’ our sensory fields are occurrent properties (rather than representations of properties) that are, nevertheless, to be distinguished from the ‘objective’ properties of things in the external world. Theories of consciousness must recognize the existence of what Daniel Dennett mockingly (...)
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  • How to understand the foundations of empirical belief in a coherentist way.Wolfgang Spohn - 1998 - Proceedings of the Aristotelian Society 98 (1):22–40.
    The central claim of the paper is, roughly, that the fact that it looks to somebody as if p is a defeasibly a priori reason for assuming that p (and vice versa), for any person, even for the perceiver himself. As a preparation, it outlines a doxastic conception suitable to explicate this claim and explains how to analyse dispositions within this conception. Since an observable p has the disposition to look as if p, this analysis generalizes to the central claim (...)
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  • The problem of defeasible justification.Michael Huemer - 2001 - Erkenntnis 54 (3):375-397.
    The problem of induction and the problem of Cartesian/brain-in-the-vat skepticism have much in common. Both are instances of a general problem of defeasible justification . I use the term "defeasible justification" to refer to a relation between a piece of evidence.
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  • The vagueness of ‘vague’: Rejoinder to Hull.Achille C. Varzi - 2005 - Mind 114 (455):695-702.
    A rejoinder to G. Hull’s reply to my Mind 2003. Hull argues that Sorensen’s purported proof that ‘vague’ is vague--which I defended against certain familiar objections--fails. He offers three reasons: (i) the vagueness exhibited by Sorensen’s sorites is just the vagueness of ‘small’; (ii) the general assumption underlying the proof, to the effect that predicates which possess borderline cases are vague, is mistaken; (iii) the conclusion of the proof is unacceptable, for it is possible to create Sorensen-type sorites even for (...)
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  • Is memory purely preservative?Jérôme Dokic - 2001 - In Christoph Hoerl & Teresa McCormack (eds.), Time and memory: issues in philosophy and psychology. New York: Oxford University Press. pp. 213--232.
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  • Peacocke on concepts.Herman Philipse - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (2):225 – 252.
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  • Do Experiences Represent?Michael Jacovides - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (1):87-103.
    The paper contains four arguments to show that experiences don't represent. The first argument appeals to the fact that an experience can't occur without what the experience is of; the second appeals to the fact we can have an experience without having any awareness of what it is of, the third argument appeals to the fact that long experiences, such as the experience of being kidnapped, don't represent anything; and the fourth appeals to the fact that experiences often leave physical (...)
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  • (1 other version)The Argument from Illusion Reconsidered.Audre Jean Brokes - 2000 - Disputatio 1 (9):2-9.
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  • Loana dans le métro : réflexions sur l’indexicalité mentale.Francois Recanati - 2005 - In Sacha Bourgeois-Gironde (ed.), Les formes de l’indexicalité : langage et pensée en contexte. Rue D'Ulm. pp. 19-34.
    Cet article propose un traitement de l'indexicalité mentale utilisant la notion de fichier.
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  • Perception, Aspects and Explanation: Some Remarks on Moderate Partisanship.Leon Culbertson - 2015 - Sport, Ethics and Philosophy 9 (2):182-204.
    Modifying a contrast introduced by Dixon, Stephen Mumford distinguishes between ‘partisan’ and ‘purist’ ways of watching sport. Recognising that the extreme partisan and extreme purist positions do not explain the nature of sports spectatorship, Mumford follows Dixon in adopting the idea of moderate partisanship. He outlines three theories of spectatorship designed to address the issue of the relationship between the partisan and the purist ways of viewing sport. The true perception theory regards the moderate fan as able to see the (...)
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  • Inmates, Education, and the Public Good: Deploying Catholic Social Thought to Deconstruct the Us‐Versus‐Them Dichotomy.Peter S. Dillard & Cynthia R. Nielsen - 2015 - Heythrop Journal 56 (5):769-777.
    Mass incarceration has become a flashpoint in a number of recent political and public policy debates. Consensus about how to balance the just punishment of offenders with the humanitarian goal of providing inmates with genuine opportunities for reconciliation, rehabilitation, and reintegration into society is lacking. Unfortunately, a dualistic “us-versus-them” narrative surrounding these issues has become entrenched, occluding fruitful dialogue and obscuring our ability to see the detrimental effects that our nation’s punitive turn has created. In this essay, we affirm the (...)
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  • Lockhead's view of scaling: Something's fishy here.Stanley J. Bolanowski - 1992 - Behavioral and Brain Sciences 15 (3):560-560.
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  • Psychophysical scaling: To describe relations or to uncover a law?Gunnar Borg - 1992 - Behavioral and Brain Sciences 15 (3):561-562.
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  • Styles of computational representation.M. P. Smith - 1988 - Behavioral and Brain Sciences 11 (3):530.
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  • Challenging the transcendental position: the holism of experience.Claude Romano - 2011 - Continental Philosophy Review 44 (1):1-21.
    Taking the problem of perception and illusion as a leading clue, this article presents a new phenomenological approach to perception and the world: holism of experience. It challenges not only Husserl’s transcendentalism, but also what remains of it in Heidegger’s early thought, on the grounds that it is committed to the skeptical inference: Since we can always doubt any perception, we can always doubt perception as a whole. The rejection of such an implicit inference leads to a relational paradigm of (...)
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  • Drie kanttekeningen bij Hans Radder.Filip Buekens - 2007 - Krisis 8 (1):87-94.
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  • Causation, Coherence and Concepts : a Collection of Essays.Wolfgang Spohn - unknown
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  • John Cook Wilson.Mathieu Marion - 2010 - Stanford Encyclopedia of Philosophy.
    John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism in perception, (...)
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