11 found
Order:
  1. The Pragmatics of What is Said.François Recanati - 1989 - Mind and Language 4 (4):295-329.
    Download  
     
    Export citation  
     
    Bookmark   107 citations  
  2. On Defining Communicative Intentions.François Recanati - 1986 - Mind and Language 1 (3):213-41.
    Download  
     
    Export citation  
     
    Bookmark   27 citations  
  3. Referential/attributive: A contextualist proposal.Francois Recanati - 1989 - Philosophical Studies 56 (3):217 - 249.
    Download  
     
    Export citation  
     
    Bookmark   29 citations  
  4.  48
    IV*—Contextual Dependence and Definite Descriptions.François Recanati - 1987 - Proceedings of the Aristotelian Society 87 (1):57-74.
    François Recanati; IV*—Contextual Dependence and Definite Descriptions, Proceedings of the Aristotelian Society, Volume 87, Issue 1, 1 June 1987, Pages 57–74, h.
    Download  
     
    Export citation  
     
    Bookmark   24 citations  
  5. Direct reference, meaning, and thought.Francois Recanati - 1990 - Noûs 24 (5):697-722.
    Download  
     
    Export citation  
     
    Bookmark   13 citations  
  6. Quasi-Singular Propositions: The Semantics of Belief Reports.François Récanati & Mark Crimmins - 1995 - Aristotelian Society Supplementary Volume 69 (1):175 - 209.
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  7. Deferential concepts: A response to Woodfield.François Recanati - 2000 - Mind and Language 15 (4):452–464.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  8. Rigidity and direct reference.François Recanati - 1988 - Philosophical Studies 53 (1):103 - 117.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  9. The Fodorian fallacy.François Recanati - 2002 - Analysis 62 (4):285-89.
    In recent years Fodor has repeatedly argued that nothing epistemic can be essential to, or constitutive of, any concept. This holds in virtue of a constraint which Fodor dubs the Compositionality Constraint. I show that Fodor's argument is fallacious because it rests on an ambiguity.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  10. How narrow is narrow content?François Recanati - 1994 - Dialectica 48 (3-4):209-29.
    SummaryIn this paper I discuss two influential views in the philosophy of mind: the two‐component picture draws a distinction between ‘narrow content’ and ‘broad content’, while radical externalism denies that there is such a thing as narrow content. I argue that ‘narrow content’ is ambiguous, and that the two views can be reconciled. Instead of considering that there is only one question and three possible answers corresponding to Cartesian internalism, the two‐component picture, and radical externalism respectively, I show that there (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  11. Relational belief reports.François Recanati - 2000 - Philosophical Studies 100 (3):255-272.
    Download  
     
    Export citation  
     
    Bookmark   3 citations