- Ontological confusions but not mentalizing abilities predict religious belief, paranormal belief, and belief in supernatural purpose.Marjaana Lindeman, Annika M. Svedholm-Häkkinen & Jari Lipsanen - 2015 - Cognition 134 (C):63-76.details
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Is Weaker Inhibition Associated with Supernatural Beliefs?Marjaana Lindeman, Tapani Riekki & Bruce M. Hood - 2011 - Journal of Cognition and Culture 11 (1-2):231-239.details
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All Models Are Wrong, and Some Are Religious: Supernatural Explanations as Abstract and Useful Falsehoods about Complex Realities.Aaron D. Lightner & Edward H. Hagen - 2022 - Human Nature 33 (4):425-462.details
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Minimally counterintuitive stimuli trigger greater curiosity than merely improbable stimuli.Casey Lewry, Sera Gorucu, Emily G. Liquin & Tania Lombrozo - 2023 - Cognition 230 (C):105286.details
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In Praise of Outsourcing.Neil Levy - 2018 - Contemporary Pragmatism 15 (3):344-365.details
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Naturalistic Explanation for Religious Belief.David Leech & Aku Visala - 2011 - Philosophy Compass 6 (8):552-563.details
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Future bias in action: does the past matter more when you can affect it?Andrew J. Latham, Kristie Miller, James Norton & Christian Tarsney - 2020 - Synthese 198 (12):11327-11349.details
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The god-faculty dilemma:challenges for reformed epistemology in the light of cognitive science.Halvor Kvandal - 2020 - International Journal of Philosophy and Theology 81 (4):404-422.details
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Is religion natural?Esther Engels Kroeker & Willem Lemmens - 2020 - International Journal of Philosophy and Theology 81 (4):343-350.details
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Postdiction in Visual Awareness and Intrinsic Religiosity.Szabolcs Kéri - 2022 - Cognitive Science 46 (7):e13171.details
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Attribution of Mental States in Glossolalia: A Direct Comparison With Schizophrenia.Szabolcs Kéri, Imre Kállai & Katalin Csigó - 2020 - Frontiers in Psychology 11.details
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Intuitions about consciousness: Experimental studies.Joshua Knobe & Jesse Prinz - 2008 - Phenomenology and the Cognitive Sciences 7 (1):67-83.details
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British and American children's preferences for teleo-functional explanations of the natural world.Deborah Kelemen - 2003 - Cognition 88 (2):201-221.details
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The divided mind of a disbeliever: Intuitive beliefs about nature as purposefully created among different groups of non-religious adults.Elisa Järnefelt, Caitlin F. Canfield & Deborah Kelemen - 2015 - Cognition 140 (C):72-88.details
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The Coexistence of Different Explanatory Models of Misfortune: A Case from Serbia.Danijela Jerotijević - 2015 - Human Affairs 25 (3):261-275.details
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The nature and varieties of felt presence experiences: A reply to Nielsen☆.J. Allan Cheyne & Todd A. Girard - 2007 - Consciousness and Cognition 16 (4):984-991.details
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True fiction: Philosophy and psychology of religious belief.Ilkka Pyysia¨Inen - 2003 - Philosophical Psychology 16 (1):109-125.details
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Case Study of Recognition Patterns in Haunted People Syndrome.James Houran & Brian Laythe - 2022 - Frontiers in Psychology 13.details
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Mysticism and Mind: Using Cognitive Science to Explore Religious Experience.Ryan G. Hornbeck & Robert E. Sears - 2015 - European Journal for Philosophy of Religion 7 (2):59--80.details
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Ghosts, Divination, and Magic among the Nuosu: An Ethnographic Examination from Cognitive and Cultural Evolutionary Perspectives.Ze Hong - 2022 - Human Nature 33 (4):349-379.details
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With God on our side: Religious primes reduce the envisioned physical formidability of a menacing adversary.Colin Holbrook, Daniel M. T. Fessler & Jeremy Pollack - 2016 - Cognition 146 (C):387-392.details
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Are Atheists Implicit Theists?Cortney Hitzeman & Colin Wastell - 2017 - Journal of Cognition and Culture 17 (1-2):27-50.details
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Whither the Roots? Achieving Conceptual Depth in Psychology of Religion.Peter C. Hill & Nicholas J. S. Gibson - 2008 - Archive for the Psychology of Religion 30 (1):19-35.details
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Challenges to the traditional Christian concept of history.Jan-Olav Henriksen - 2014 - Zygon 49 (4):855-874.details
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An Ecological Theory of Rational Interpretation.Saku Hara - 2005 - Annals of the Japan Association for Philosophy of Science 13 (2):87-104.details
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The doctrine of the intelligent design from the point of view of the cognitive science of religion.Wojciech Piotr Grygiel - 2020 - Scientia et Fides 8 (1):165-181.details
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The Mindreading Debate and the Cognitive Science of Religion.Adam Green - 2015 - Sophia 54 (1):61-75.details
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Gods and Talking Animals: the Pan-Cultural Recall Advantage of Supernatural Agent Concepts.Justin P. Gregory, Tyler S. Greenway & Christina Keys - 2019 - Journal of Cognition and Culture 19 (1-2):97-130.details
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The quest for context-relevant online education.Ignatius G. P. Gous - 2019 - HTS Theological Studies 75 (1):10.details
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On the adaptive advantage of always being right (even when one is not).Nathalia L. Gjersoe & Bruce M. Hood - 2009 - Behavioral and Brain Sciences 32 (6):521-522.details
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Whither the Roots? Achieving Conceptual Depth in Psychology of Religion.Peter C. Hill & Nicholas J. S. Gibson - 2008 - Archive for the Psychology of Religion / Archiv für Religionspychologie 30 (1):19-35.details
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A Theory of How Rumours Arise.Bronner GErald - 2007 - Diogenes 54 (1):83-105.details
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Towards a Standard Model of the Cognitive Science of Nationalism – the Calendar.Michal Fux & Amílcar Antonio Barreto - 2020 - Journal of Cognition and Culture 20 (5):432-457.details
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IV—The Limits of Immanent Critique.Rachel Fraser - forthcoming - Proceedings of the Aristotelian Society.details
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The mind of the market: Lay beliefs about the economy as a willful, goal-oriented agent.Matthias Forstmann & Pascal Burgmer - 2018 - Behavioral and Brain Sciences 41.details
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Counterintuitive Religious Ideas and Metaphoric Thinking: An Event‐Related Brain Potential Study.Sabela Fondevila, Sabrina Aristei, Werner Sommer, Laura Jiménez-Ortega, Pilar Casado & Manuel Martín-Loeches - 2016 - Cognitive Science 40 (4):972-991.details
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Can Science Test Supernatural Worldviews?Yonatan I. Fishman - 2009 - Science & Education 18 (6-7):813-837.details
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Biology, Culture and Coevolution: Religion and Language as Case Studies.Francesco Ferretti & Ines Adornetti - 2014 - Journal of Cognition and Culture 14 (3-4):305-330.details
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Ethical Challenges and Interpretive Difficulties with Non-Clinical Applications of Pediatric fMRI.Andrew Fenton, Letitia Meynell & Françoise Baylis - 2009 - American Journal of Bioethics 9 (1):3-13.details
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Don’t Stop Believing (Hold onto That Warm Fuzzy Feeling).Edward J. R. Elliott & Jessica Isserow - 2021 - Ethics 132 (1):4-37.details
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Paranormal believers are more prone to illusory agency detection than skeptics.Michiel van Elk - 2013 - Consciousness and Cognition 22 (3):1041-1046.details
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Erroneous gambling-related beliefs emerge from broader beliefs during problem-solving: a critical review and classification scheme.Anastasia Ejova & Keis Ohtsuka - 2019 - Thinking and Reasoning 26 (2):159-187.details
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Awe: A direct pathway from extravagant displays to prosociality.Anastasia Ejova - 2016 - Behavioral and Brain Sciences 39.details
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The Ontology of Organismic Agency: A Kantian Approach.Hugh Desmond & Philippe Huneman - 2020 - In Andrea Altobrando & Pierfrancesco Biasetti (eds.), Natural Born Monads: On the Metaphysics of Organisms and Human Individuals. De Gruyter. pp. 33-64.details
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Transcendence, religion and social bonding.Simon Dein - 2020 - Archive for the Psychology of Religion 42 (1):77-88.details
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Religion, Off-Line Cognition and the Extended Mind.Matthew Day - 2004 - Journal of Cognition and Culture 4 (1):101-121.details
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The Natural Foundations of Religion.Mark Collier - 2013 - Philosophical Psychology 27 (5):665-680.details
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Religious authority and the transmission of abstract god concepts.Nathan Cofnas - 2018 - Philosophical Psychology 31 (4):609-628.details
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The Pleasure of Believing: Toward a naturalistic explanation of religious conversions.Fabrice Clément - 2003 - Journal of Cognition and Culture 3 (1):69-89.details
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Psychology of religion in the theories and research of the Lvov-Warsaw School.Amadeusz Citlak - 2021 - Archive for the Psychology of Religion 43 (1):95-116.details
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