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  1. Meta-Argumentation in Hume’s Critique of the Design Argument.Maurice A. Finocchiaro - unknown
    Although Hume’s critique of the design argument is a powerful non-inductive meta-argument, the main line of critical reasoning is not analogical but rather a complex meta-argument. It consists of two parts, one interpretive, the other evaluative. The critical meta-argument advances twelve criticisms: that the design argument is weak because two of its three premises are justified by inadequate subarguments; because its main inference embodies four flaws; and because the conclusion is in itself problematic for four reasons. Such complexity is quite (...)
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  • Explanatory and Creative Alternatives to the MDL priciple.Ismael García-Varea & José Hernández-Orallo - 2000 - Foundations of Science 5 (2):185-207.
    The Minimum Description Length principle is the modernformalisation of Occam's razor. It has been extensively and successfullyused in machine learning, especially for noisy and long sources ofdata. However, the MDL principle presents some paradoxes andinconveniences. After discussing all these, we address two of the mostrelevant: lack of explanation and lack of creativity. We present newalternatives to address these problems. The first one, intensionalcomplexity, avoids extensional parts in a description, so distributingcompression ratio in a more even way than the MDL principle. (...)
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  • Confirmación hipotético-deductiva y confirmación bayesiana.Alejandro Cassini - 2003 - Análisis Filosófico 23 (1):41-84.
    En este trabajo hago una comparación sistemática entre las dos teorías de la confirmación más populares en la actualidad: el método hipotético-deductivo y el bayesianismo. En primer lugar, enumero los cinco problemas fundamentales de la teoría hipotético-deductivista. Estos son el problema de las hipótesis estadísticas, el del grado de confirmación, el de la conjunción irrelevante, el del holismo epistemológico y el de las hipótesis alternativas. Luego, hago una presentación general de la epistemología bayesiana y muestro de qué manera estos problemas (...)
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  • A Computational Definition of 'Consilience'.José Hernandez-Orallo - 1998 - Philosophica 61 (1):19-37.
    This paper defines in a formal and computational way the notion of ‘consilience’, a term introduced by Whewell in 1847 for the evaluation of scientific theories. Informally, as has been used to date, a model or theory is ‘consilient’ if it is predictive, explanatory and unifies the evide-nce. Centred in a constructive framework, where new terms can be intro-duced, we essay a formalisation of the idea of unification based on the avoidance of ‘sepa-ration’. However, it is soon manifest that this (...)
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  • Hilpinen's rules of acceptance and inductive logic.Alex C. Michalos - 1971 - Philosophy of Science 38 (2):293-302.
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  • Induction and scientific realism: Einstein versus Van Fraassen part one: How to solve the problem of induction.Nicholas Maxwell - 1993 - British Journal for the Philosophy of Science 44 (1):61-79.
    In this three-part paper, my concern is to expound and defend a conception of science, close to Einstein's, which I call aim-oriented empiricism. I argue that aim-oriented empiricsim has the following virtues. (i) It solve the problem of induction; (ii) it provides decisive reasons for rejecting van Fraassen's brilliantly defended but intuitively implausible constructive empiricism; (iii) it solves the problem of verisimilitude, the problem of explicating what it can mean to speak of scientific progress given that science advances from one (...)
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  • Definition and reduction.Edward H. Madden - 1961 - Philosophy of Science 28 (4):390-405.
    While I do not accept any current analysis of theoretical terms I also reject certain criticisms of them. Specifically, I reject the criticism that the paradoxes of material implication and the counterfactual problem eliminate the explicit definition view; and I also reject the criticism that explicitly defined theoretical terms do not refer to anything which "really exists" or do not have "excess meaning." I do argue, however, that the explicit definition view confuses and conflates the concepts of criterion and meaning (...)
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  • Immodest inductive methods.David Lewis - 1971 - Philosophy of Science 38 (1):54-63.
    Inductive methods can be used to estimate the accuracies of inductive methods. Call a method immodest if it estimates that it is at least as accurate as any of its rivals. It would be unreasonable to adopt any but an immodest method. Under certain assumptions, exactly one of Carnap's lambda-methods is immodest. This may seem to solve the problem of choosing among the lambda-methods; but sometimes the immodest lambda-method is λ =0, which it would not be reasonable to adopt. We (...)
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  • (1 other version)Openness to the unknown: The role of falsifiability in search of better knowledge.Yasuyuki Kageyama - 2003 - Philosophy of the Social Sciences 33 (1):100-121.
    From the time of its birth, Popper’s theory of falsifiability has been fiercely criticized from various viewpoints. In the author’s view, however, those various criticisms all have the same root in their assumption that a falsification must be certain and conclusive. As the theory of falsifiability has never had such an assumption, it is the source of misunderstanding. By discarding it, we can reply to every criticism and thereby clarify the role of falsifiability in our search for better knowledge; that (...)
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  • Are there necessary connections in nature?Milton Fisk - 1970 - Philosophy of Science 37 (3):385-404.
    The following questions are discussed here. Is induction a reasonable procedure in the context of a denial of physically necessary connections? What is physical necessity? If induction does presuppose physical necessity, what amount of it is presupposed? It is argued that with logic as the only restriction on what is to count as a possible world, it is unreasonable to claim that observed connections, whether universal or statistical, will continue to hold. The concept of physical necessity is no more problematic (...)
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  • The structure of acceptance and its evidential basis.P. M. Williams - 1969 - British Journal for the Philosophy of Science 19 (4):325-344.
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  • The status of prior probabilities in statistical explanation.Wesley C. Salmon - 1965 - Philosophy of Science 32 (2):137-146.
    A consideration of some basic problems that arise in the attempt to provide an adequate characterization of statistical explanation is taken to show that an understanding of the nature of scientific explanation requires us to deal with the philosophical problems connected with the nature of prior probabilities.
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  • Squaring the Dialectic of Inference and Chance.Paul Healey - 2015 - Philosophy Study 5 (5).
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  • The place of induction in science.Mario Bunge - 1960 - Philosophy of Science 27 (3):262-270.
    The place of induction in the framing and test of scientific hypotheses is investigated. The meaning of 'induction' is first equated with generalization on the basis of case examination. Two kinds of induction are then distinguished: the inference of generals from particulars (first degree induction), and the generalization of generalizations (second degree induction). Induction is claimed to play a role in the framing of modest empirical generalizations and in the extension of every sort of generalizations--not however in the invention of (...)
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  • Confirming universal generalizations.S. L. Zabell - 1996 - Erkenntnis 45 (2-3):267-283.
    The purpose of this paper is to make a simple observation regarding the Johnson -Carnap continuum of inductive methods. From the outset, a common criticism of this continuum was its failure to permit the confirmation of universal generalizations: that is, if an event has unfailingly occurred in the past, the failure of the continuum to give some weight to the possibility that the event will continue to occur without fail in the future. The Johnson -Carnap continuum is the mathematical consequence (...)
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  • Postulates and meaning.Edward H. Madden & Murray J. Kiteley - 1962 - Philosophy of Science 29 (1):66-78.
    Most philosophers of science nowadays hold a network or postulational view of the meaning of theoretical words. However, there are many nuances to this view, and after explicitly separating them, we show what we take to be wrong with each one. While we reject the postulational view we do not defend its traditional alternatives either; rather we show the pointlessness of insisting on a single source for the meaning of theoretical words. We also point out the shortcomings of Carnap's newest (...)
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  • Sequence Data, Phylogenetic Inference, and Implications of Downward Causation.Kirk Fitzhugh - 2016 - Acta Biotheoretica 64 (2):133-160.
    Framing systematics as a field consistent with scientific inquiry entails that inferences of phylogenetic hypotheses have the goal of producing accounts of past causal events that explain differentially shared characters among organisms. Linking observations of characters to inferences occurs by way of why-questions implied by data matrices. Because of their form, why-questions require the use of common-cause theories. Such theories in phylogenetic inferences include natural selection and genetic drift. Selection or drift can explain ‘morphological’ characters but selection cannot be causally (...)
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  • The 'requirement of total evidence' and its role in phylogenetic systematics.Kirk Fitzhugh - 2006 - Biology and Philosophy 21 (3):309-351.
    The question of whether or not to partition data for the purposes of inferring phylogenetic hypotheses remains controversial. Opinions have been especially divided since Kluge's (1989, Systematic Zoology 38, 7–25) claim that data partitioning violates the requirement of total evidence (RTE). Unfortunately, advocacy for or against the RTE has not been based on accurate portrayals of the requirement. The RTE is a basic maxim for non-deductive inference, stipulating that evidence must be considered if it has relevance to an inference. Evidence (...)
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  • The epistemology of J. M. Keynes.Rod O'donnell - 1990 - British Journal for the Philosophy of Science 41 (3):333-350.
    This paper has two objectives, neither previously attempted in the published literature—first, to outline J. M. Keynes's theory of knowledge in some detail, and, secondly, to justify the contention that his epistemology is a variety of rationalism, and not, as many have asserted, a form of empiricism. Keynes's attitude to empirical data is also analysed as well as his views on prediction and theory choice. 1This paper is partly based on ideas initially advanced in O'Donnell [1982], a revised and expanded (...)
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