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  1. Is Dialetheism an Idealism? The Russellian Fallacy and the Dialetheist’s Dilemma.Francesco Berto - 2007 - Dialectica 61 (2):235–263.
    In his famous work on vagueness, Russell named “fallacy of verbalism” the fallacy that consists in mistaking the properties of words for the properties of things. In this paper, I examine two (clusters of) mainstream paraconsistent logical theories – the non-adjunctive and relevant approaches –, and show that, if they are given a strongly paraconsistent or dialetheic reading, the charge of committing the Russellian Fallacy can be raised against them in a sophisticated way, by appealing to the intuitive reading of (...)
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  • Hegel's dialectics as a semantic theory: An analytic reading.Francesco Berto - 2007 - European Journal of Philosophy 15 (1):19–39.
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  • Άδύνατον and material exclusion 1.Francesco Berto - 2008 - Australasian Journal of Philosophy 86 (2):165 – 190.
    Philosophical dialetheism, whose main exponent is Graham Priest, claims that some contradictions hold, are true, and it is rational to accept and assert them. Such a position is naturally portrayed as a challenge to the Law of Non-Contradiction (LNC). But all the classic formulations of the LNC are, in a sense, not questioned by a typical dialetheist, since she is (cheerfully) required to accept them by her own theory. The goal of this paper is to develop a formulation of the (...)
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  • Logic or Reason?Penelope Rush - 2012 - Logic and Logical Philosophy 21 (2):127-163.
    This paper explores the question of what logic is not. It argues against the wide spread assumptions that logic is: a model of reason; a model of correct reason; the laws of thought, or indeed is related to reason at all such that the essential nature of the two are crucially or essentially co-illustrative. I note that due to such assumptions, our current understanding of the nature of logic itself is thoroughly entangled with the nature of reason. I show that (...)
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  • Immediate Negation.Adrian Kreutz - 2021 - History and Philosophy of Logic 42 (4):398-410.
    At Kyoto, there is something peculiar going on with negations, or so it seems: A is A, and yet A is immediately not A, and therefore A is A. Without a doubt, this looks a lot like a paradoxical inf...
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