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  1. Exculpation and Stigma in Tourette Syndrome: An Experimental Philosophy Study.Jo Bervoets, Jarl K. Kampen & Kristien Hens - 2022 - Neuroethics 15 (1):1-16.
    Purpose: There is a widespread recognition that biomedical explanations offer benefits to those diagnosed with a mental disorder. Recent research points out that such explanations may nevertheless have stigmatizing effects. In this study, this ‘mixed blessing’ account of biomedical explanations is investigated in a case of philosophical interest: Tourette Syndrome. Method: We conducted a vignette survey with 221 participants in which we first assessed quantitative attributions of blame as well as the desire for social distance for behavior associated with Tourette (...)
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  • When Do People Have an Obligation Not to Tic? Blame, Free Will, and Moral Character Judgments of People with Tourette’s Syndrome.Joseph Masotti & Paul Conway - 2024 - Neuroethics 17 (2):1-18.
    Tourette’s Syndrome can involve disruptive “ticcing” behavior. Past work suggests that people sometimes blame those making tics for such disruptions. In the current work, we examined how blame perceptions vary depending on the person’s obligation and capacity to refrain from ticcing. Across two studies, we manipulated whether a person ticced in a formal versus informal social situation (obligation), after a weak versus strong urge to tic (capacity). We assessed perceptions of blame, free will, and moral character. Blame increased with increasing (...)
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  • Normative implications of postgenomic deterministic narratives: the case study of epigenetic harm.Emma Moormann - 2024 - History and Philosophy of the Life Sciences 46 (4):1-26.
    What do we mean when we talk about epigenetic harm? This paper presents a multidimensional view of epigenetic harm. It is a plea to take a step back from discussions of epigenetic responsibility distributions prevalent in ELSA literature on epigenetics. Instead, it urges researchers to take a closer look at the normative role played by the concept of epigenetic harm. It starts out by showing that the ways in which the object of epigenetic responsibility has already been conceptualized are all (...)
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