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  1. Piety and Individuality Through a Convoluted Path of Rightness: Exploring the Confucian Art of Moral Discretion via Analects 13.18.Huaiyu Wang - 2011 - Asian Philosophy 21 (4):395 - 418.
    This essay presents an in-depth interpretation of the controversial dialogue in Analects 13.18 through careful and critical investigation of its historical background and philosophical significations. With a clarification of the multifaceted connotations of the word zhi (?, upright, forthright), my study brings out the play of irony in Confucius's words in Analects 13.18. According to my interpretation, not only is Confucius's reaction not inappropriate but it also demonstrates the art of early Confucian moral discretion that was informed by the teaching (...)
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  • The Mohist Notion of Gongyi.Yun Wu & Amin Ebrahimi Afrouzi - 2020 - Dao: A Journal of Comparative Philosophy 19 (2):269-287.
    The Mohists develop the concept of yi 義 to denote what is morally right in a normative sense. We argue that this concept has, as one of its necessary conditions, a requirement to not harm others. Additionally, we will show that the motivation of developing this concept is that it can be both universalized and publicly agreed upon, thus serving the Mohists’ endeavor to overcome human conflicts that make the world chaotic and unlivable. We argue therefore that the Mohist notion (...)
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  • More than “for the sake of defense”.Qiyong Guo - 2008 - Dao: A Journal of Comparative Philosophy 7 (3):317-324.
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  • May we harm fellow humans for the sake of kinship love?: A response to critics.Qingping Liu - 2008 - Dao: A Journal of Comparative Philosophy 7 (3):307-316.
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