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  1. Aristotle’s Naïve Somatism.Alain E. Ducharme - unknown
    Aristotle’s Naïve Somatism is a re-interpretation of Aristotle’s cognitive psychology in light of certain presuppositions he holds about the living animal body. The living animal body is presumed to be sensitive, and Aristotle grounds his account of cognition in a rudimentary proprioceptive awareness one has of her body. With that presupposed metaphysics under our belts, we are in a position to see that Aristotle in de Anima (cognition chapters at least) has a di erent explanatory aim in view than that (...)
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  • (1 other version)Aristotle’s Phantasia in the Rhetoric: Lexis, Appearance, and the Epideictic Function of Discourse.Ned O'Gorman - 2005 - Philosophy and Rhetoric 38 (1):16-40.
    In lieu of an abstract, here is a brief excerpt of the content:Aristotle’s Phantasia in the Rhetoric:Lexis, Appearance, and the Epideictic Function of DiscourseNed O’GormanIntroductionThe well-known opening line of Aristotle's Rhetoric, where he defines rhetoric as a "counterpart" (antistrophos) to dialectic, has spurred many conversations on Aristotelian rhetoric and motivated the widespread interpretation of Aristotle's theory of civic discourse as heavily rationalistic. This study starts from a statement in the Rhetoric less discussed, yet still important, that suggests that a visual (...)
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  • (1 other version)Aristotle's.Ned O'Gorman - 2005 - Philosophy and Rhetoric 38 (1):16-40.
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  • The Method of Aristotle’s Inquiry on φαντασία in De Anima III 3.Diego Zucca - 2018 - Méthexis 30 (1):72-97.
    This paper concerns the Aristotelian inquiry on φαντασία’ in De Anima iii 3. I argue for a systematic interpretation of the chapter, according to which iii 3 neatly instantiates what David Charles has called the Three Stage View on scientific inquiry. The first stage establishes the meaning of the term φαντασία so it provides a nominal definition of the object, the second stage dialectically confirms the existence of φαντασία as something different from other already known cognitive powers (perception, thought), the (...)
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  • (1 other version)Aristotle on pre-Platonic theories of sense-perception and knowledge.Luis Andrés Bredlow - 2010 - Filosofia Unisinos 11 (3):204-224.
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