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  1. The Ethics of Belief, Cognition, and Climate Change Pseudoskepticism: Implications for Public Discourse.Lawrence Torcello - 2016 - Topics in Cognitive Science 8 (1):19-48.
    The relationship between knowledge, belief, and ethics is an inaugural theme in philosophy; more recently, under the title “ethics of belief” philosophers have worked to develop the appropriate methodology for studying the nexus of epistemology, ethics, and psychology. The title “ethics of belief” comes from a 19th-century paper written by British philosopher and mathematician W.K. Clifford. Clifford argues that we are morally responsible for our beliefs because each belief that we form creates the cognitive circumstances for related beliefs to follow, (...)
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  • Two Constraints on a Theory of Concepts.Andrea Onofri - 2016 - Dialectica 70 (1):3-27.
    Two general principles have played a crucial role in the recent debate on concepts. On the one hand, we want to allow different subjects to have the same concepts, thus accounting for concept publicity: concepts are ‘the sort of thing that people can, and do, share’. On the other hand, a subject who finds herself in a so-called ‘Frege case’ appears to have different concepts for the same object: for instance, Lois Lane has two distinct concepts SUPERMAN and CLARK KENT (...)
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  • Just how controversial is evidential holism?Joe Morrison - 2010 - Synthese 173 (3):335-352.
    This paper is an examination of evidential holism, a prominent position in epistemology and the philosophy of science which claims that experiments only ever confirm or refute entire theories. The position is historically associated with W.V. Quine, and it is at once both popular and notorious, as well as being largely under-described. But even though there’s no univocal statement of what holism is or what it does, philosophers have nevertheless made substantial assumptions about its content and its truth. Moreover they (...)
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  • Meaning Holism and De Re Ascription.Daniel Whiting - 2008 - Canadian Journal of Philosophy 38 (4):575-599.
    According to inferential role semantics (IRS), for an expression to have a particular meaning or express a certain concept is for subjects to be disposed to make, or to treat as proper, certain inferential transitions involving that expression.1 Such a theory of meaning is holistic, since according to it the meaning or concept any given expression possesses or expresses depends on the inferential relations it stands in to other expressions.
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  • A shocking idea about meaning.Michael Devitt - 2001 - Revue Internationale de Philosophie 55 (218):471-494.
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  • A Theory of Conceptual Advance: Explaining Conceptual Change in Evolutionary, Molecular, and Evolutionary Developmental Biology.Ingo Brigandt - 2006 - Dissertation, University of Pittsburgh
    The theory of concepts advanced in the dissertation aims at accounting for a) how a concept makes successful practice possible, and b) how a scientific concept can be subject to rational change in the course of history. Traditional accounts in the philosophy of science have usually studied concepts in terms only of their reference; their concern is to establish a stability of reference in order to address the incommensurability problem. My discussion, in contrast, suggests that each scientific concept consists of (...)
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  • (1 other version)The Rationalist Reply to Fodor's Analyticity and Circularity Challenge.Víctor M. Verdejo - 2013 - Theoria 28 (1):7-25.
    The Fodorian central objections to Inferential Role Semantics can be taken to include an ‘Analyticity Challenge’ and a ‘Circularity Challenge’, which are ultimately challenges to IRS explanations of concept possession. In this paper I present inferential role theories, critically examine these challenges and point out two misunderstandings to which they are exposed. I then state in detail a rationalist version of IRS and argue that this version meets head on the Fodorian challenges. If sound, these considerations show that there is (...)
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  • Holism Resurfacing: How Far Should We Go With It?Márta Ujvári - 2021 - Metaphysica 22 (2):133-155.
    The recent holistic trends in metaphysics are surveyed here and a tentative typology is offered. The non-linear mode of composition is suggested as the key feature of holism, apart from its familiar non-reductionism and emergentism. It is argued that those holistic views are promising that refrain from extreme relationalism based on the denial of there being self-subsistence particulars; also, those refraining from the postulation of an unarticulated all-embracing whole where both relations and terms are denied to be genuine ontological items. (...)
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