- Co-responsibility for research integrity.Carl Mitcham - 2003 - Science and Engineering Ethics 9 (2):273-290.details
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Literary Girls, by K*thleen St*ck: chapter 2, the low-high culture divide.Terence Rajivan Edward - manuscriptdetails
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Bradley's Philosophy of Religion: W. J. MANDER.W. J. Mander - 1995 - Religious Studies 31 (3):285-302.details
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Historians and Their Duties.Jonathan Gorman - 2004 - History and Theory 43 (4):103-117.details
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The most important thing about climate change.John Broome - 2010 - In Jonathan Boston, Andrew Bradstock & David L. Eng (eds.), Public policy: why ethics matters. Acton, A.C.T.: ANUE Press. pp. 101-16.details
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Situationism and the Concept of a Situation.Kristján Kristjánsson - 2011 - European Journal of Philosophy 20 (S1):E52-E72.details
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Punishment: The future.David Wood - 2010 - Philosophy Compass 5 (6):483-491.details
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Is "Why Be Moral?" A Pseudo-Question?: Hospers and Thornton on the Amoralist's Challenge.John J. Tilley - 2006 - Pacific Philosophical Quarterly 87 (4):549-66.details
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Reasons, rational requirements, and the putative pseudo-question “why be moral?”.John J. Tilley - 2008 - Synthese 161 (2):309 - 323.details
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What's so good about the absolute?W. J. Mander - 1996 - British Journal for the History of Philosophy 4 (1):101 – 118.details
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Professional Paternalism.John Kultgen - 2014 - Ethical Theory and Moral Practice 17 (3):399-412.details
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Desarrollo moral, pensamiento religioso y la cuestión de una Séptima Etapa.Lawrence Kohlberg & Clark Power - 2012 - Postconvencionales: Ética, Universidad, Democracia 5:163-210.details
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"WHY BE MORAL?" The Cheng Brothers' neo-confucian answer.Yong Huang - 2008 - Journal of Religious Ethics 36 (2):321-353.details
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No Philosophy for Swine: John Stuart Mill on the Quality of Pleasures.Michael Hauskeller - 2011 - Utilitas 23 (4):428-446.details
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'It Doesn’t Matter Because One Day it Will End'.Preston Greene - 2021 - Ethical Theory and Moral Practice 24 (1):165-182.details
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Towards objectivism and relativism.Steve Fuller - 1987 - Social Epistemology 1 (4):351 – 361.details
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Ethical Theories and the Transparency Condition.Johan Brännmark - 2009 - Ethical Theory and Moral Practice 12 (5):449-462.details
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Is There a Moral Duty to Die?J. Angelo Corlett - 2001 - Health Care Analysis 9 (1):41-63.details
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Defining and defending social holism.Philip Pettit - 1998 - Philosophical Explorations 1 (3):169 – 184.details
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L'idealismo di Oxbridge tra Lotze e Meinong. A proposito delle origini della filosofia analitica.Luigi Dappiano - 1994 - Axiomathes 5 (2-3):279-304.details
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Humanity, Obligation, and the Good Will: An Argument against Dean's Interpretation of Humanity.Lara Denis - 2010 - Kantian Review 15 (1):118-141.details
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Religion and the mode of practice in Michael Oakeshott.Elizabeth Corey - 2009 - Zygon 44 (1):139-151.details
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A non-retributive Kantian approach to punishment.Michael Clark - 2004 - Ratio 17 (1):12–27.details
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Bradley on my station and its duties.Stewart Candlish - 1978 - Australasian Journal of Philosophy 56 (2):155 – 170.details
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Good-making and organic unity.Johan Brännmark - 2017 - Philosophical Studies 174 (6):1499-1516.details
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Peirce on the passions: The role of instinct, emotion, and sentiment in inquiry and action.Robert J. Beeson - unknowndetails
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Reconciling cost-effectiveness with the rule of rescue: the institutional division of moral labour.Shepley Orr & Jonathan Wolff - 2015 - Theory and Decision 78 (4):525-538.details
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Academic citizenship: An academic colleagues' working paper. [REVIEW]Paul Thompson, Philippe Constantineau & George Fallis - 2005 - Journal of Academic Ethics 3 (2-4):127-142.details
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Moral Reasoning as Perception: A Reading of Carol Gilligan.Richard Kyte - 1996 - Hypatia 11 (3):97-113.details
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Discourse and the possibility of religious truth.William Sweet - 1998 - Sophia 37 (1):72-102.details
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