- CHENG Yi's Moral Philosophy.Huang Yong - 2010 - In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. New York: Springer. pp. 59--87.details
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Humanity, Obligation, and the Good Will: An Argument against Dean's Interpretation of Humanity.Lara Denis - 2010 - Kantian Review 15 (1):118-141.details
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Moral Reasoning as Perception: A Reading of Carol Gilligan.Richard Kyte - 1996 - Hypatia 11 (3):97-113.details
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"WHY BE MORAL?" The Cheng Brothers' neo-confucian answer.Yong Huang - 2008 - Journal of Religious Ethics 36 (2):321-353.details
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Reasons, rational requirements, and the putative pseudo-question “why be moral?”.John J. Tilley - 2008 - Synthese 161 (2):309 - 323.details
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Punishment: The future.David Wood - 2010 - Philosophy Compass 5 (6):483-491.details
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Moral realism, moral relativism and moral rules (a compatibility argument).Graham Oddie - 1998 - Synthese 117 (2):251-274.details
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Platonic Perfectionism in John Williams’ Stoner.Frits Gåvertsson - 2020 - SATS 21 (1):39-60.details
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Reflection and the Individual in Williams’ Humanistic Philosophy.Lorenzo Greco - 2013 - In Alexandra Perry & Chris Herrera (eds.), The Moral Philosophy of Bernard Williams. Cambridge Scholars Press. pp. 26-39.details
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Sharing the responsibility of dealing with climate change: Interpreting the principle of common but differentiated responsibilities.Dan Weijers, David Eng & Ramon Das - 2010 - In Jonathan Boston, Andrew Bradstock & David L. Eng (eds.), Public policy: why ethics matters. Acton, A.C.T.: ANUE Press. pp. 141-158.details
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Professional Paternalism.John Kultgen - 2014 - Ethical Theory and Moral Practice 17 (3):399-412.details
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Bradley on my station and its duties.Stewart Candlish - 1978 - Australasian Journal of Philosophy 56 (2):155 – 170.details
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Human Rights and Global Mental Health: Reducing the Use of Coercive Measures.Kelso Cratsley, Marisha Wickremsinhe & Timothy K. Mackey - 2021 - In A. Dyer, B. Kohrt & P. J. Candilis (eds.), Global Mental Health: Ethical Principles and Best Practices. pp. 247-268.details
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The most important thing about climate change.John Broome - 2010 - In Jonathan Boston, Andrew Bradstock & David L. Eng (eds.), Public policy: why ethics matters. Acton, A.C.T.: ANUE Press. pp. 101-16.details
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No Philosophy for Swine: John Stuart Mill on the Quality of Pleasures.Michael Hauskeller - 2011 - Utilitas 23 (4):428-446.details
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Religion and the mode of practice in Michael Oakeshott.Elizabeth Corey - 2009 - Zygon 44 (1):139-151.details
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Kantian Moral Retributivism: Punishment, Suffering, and the Highest Good.Eoin O'Connell - 2014 - Southern Journal of Philosophy 52 (4):477-495.details
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Is There a Moral Duty to Die?J. Angelo Corlett - 2001 - Health Care Analysis 9 (1):41-63.details
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Towards objectivism and relativism.Steve Fuller - 1987 - Social Epistemology 1 (4):351 – 361.details
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L'idealismo di Oxbridge tra Lotze e Meinong. A proposito delle origini della filosofia analitica.Luigi Dappiano - 1994 - Axiomathes 5 (2-3):279-304.details
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Hegel and international ethics.Chris Brown - 1991 - Ethics and International Affairs 5:73–86.details
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Oakeshott on Practice, Normative Thought and Political Philosophy.Davide Orsi - 2015 - British Journal for the History of Philosophy 23 (3):545-568.details
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Situationism and the Concept of a Situation.Kristján Kristjánsson - 2011 - European Journal of Philosophy 20 (S1):E52-E72.details
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Discourse and the possibility of religious truth.William Sweet - 1998 - Sophia 37 (1):72-102.details
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Self-Defense and the Obligations to Kill and to Die.Cheyney C. Ryan - 2004 - Ethics and International Affairs 18 (1):69-73.details
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A non-retributive Kantian approach to punishment.Michael Clark - 2004 - Ratio 17 (1):12–27.details
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