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  1. Fichte’s Normative Ethics: Deontological or Teleological?Owen Ware - 2018 - Mind 127 (506):565-584.
    One of the most controversial issues to emerge in recent studies of Fichte concerns the status of his normative ethics, i.e., his theory of what makes actions morally good or bad. Scholars are divided over Fichte’s view regarding the ‘final end’ of moral striving, since it appears this end can be either a specific goal permitting maximizing calculations (the consequentialist reading defended by Kosch 2015), or an indeterminate goal permitting only duty-based decisions (the deontological reading defended by Wood 2016). While (...)
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  • Freedom immediately after Kant.Owen Ware - 2019 - European Journal of Philosophy 27 (4):865-881.
    Kant’s effort to defend the co-existence of transcendental freedom and natural necessity is one of the crowning achievements of the first Critique. Yet by identifying the will with practical reason in his moral philosophy, he lent support to the view that the moral law is the causal law of a free will – the result of which, as Reinhold argued, left immoral action impossible. However, Reinhold’s attempt to separate the will from practical reason generated difficulties of its own, which Maimon (...)
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  • The "Double Sense" of Fichte's Philosophical Language - Some Critical Reflections on the Cambridge Companion to Fichte.David W. Wood - 2017 - Revista de Estud(I)Os Sobre Fichte 15:1-12.
    The principal thesis in this review-essay is that the key linguistic terms in Fichte’s Wissenschaftslehre especially have two main meanings that appear at first sight to be almost in contradiction or opposed to each other. The reader of Fichte therefore has to work hard to overcome any apparent conflicts in the “double sense” of his philosophical terminology. Accordingly, I argue that Fichte’s linguistic method and use of language should be seen as part of his chief philosophical method of synthesis, where (...)
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  • Critical Theory as a Legacy of Post-Kantianism.James A. Clarke & Owen Hulatt - 2014 - British Journal for the History of Philosophy 22 (6):1047-1068.
    This paper traces some lines of influence between post-Kantianism and Critical Theory. In the first part of the paper, we discuss Fichte and Hegel; in the second, we discuss Horkheimer, Adorno, and Honneth.
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  • A "recensão a aenesidemus" E a génese da doutrina da ciência de Fichte.Fernando Manuel Ferreira da Silva - 2015 - Kriterion: Journal of Philosophy 56 (132):335-353.
    RESUMO O presente ensaio aborda o período anterior às obras tidas como as diferentes reescrições da Doutrina da Ciência, de J. G. Fichte, e aí tenta não só perceber a origem da necessidade de um princípio da identidade, como ela surge aquando das primeiras ocorrências do mesmo, mas também discernir os primeiros passos de todo o problema da possibilidade de um princípio absoluto de toda a filosofia, que sempre animaria a empresa. O foco em questão é a «Aenesidemus-Rezension», onde Fichte (...)
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  • La determinabilidad, de Fichte a Deleuze, o la Thathandlung como afirmación de la diferencia.Diego Julián Ferreyra - 2015 - Endoxa 36:161.
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