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  1. La “relación” en cuanto una de las “categorías”: una aproximación a su sistematización y problemática metafísica en Tomás de Aquino.Darío José Limardo - 2016 - Tópicos: Revista de Filosofía 51:159-190.
    La “relación” en Tomás de Aquino es una de las “categorías” aristotélicas que representan “accidentes”. No obstante, tal compromiso metafísico conlleva algunas dificultades ya que el esquema “sustancia”-“accidentes” no deja lugar a la idea de un “término medio” entre dos cosas. En este artículo presento algunas tensiones entre la sistematización de la “relación” como categoría en Tomás de Aquino y su posición sobre el “estatus” de los predicamentos en general. Para ello analizo primero la deducción de las categorías tal como (...)
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  • The Impact of Ockham's Reading of the Physics On the Mertonians and Parisian Terminists.André Goddu - 2001 - Early Science and Medicine 6 (3):204-236.
    This article summarizes Ockham's interpretation of Aristotle's categories, showing how his account of connotative concepts introduced a revision in the Aristotelian doctrine about the relation between mathematics and physics. The article shows that Ockham's account influenced William of Heytesbury, John Dumbleton, and Nicholas Oresme to re-interpret disciplinary relations and disciplinary boundaries. They did so, however, in ways compatible with other basic principles of Aristotelian philosophy of nature; nevertheless, their modifications of the Aristotelian account of mathematics stimulated later philosophers to construct (...)
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  • The Invention of Relations: Early Twelfth-Century Discussions of Aristotle's Account of Relatives1.Christopher J. Martin - 2016 - British Journal for the History of Philosophy 24 (3):447-467.
    Aristotle's discussion of relatives in the Categories presented its eleventh- and twelfth-century readers with many puzzles. Their attempt to solve these puzzles and to develop a coherent account of the category led around the beginning of the twelfth century to the invention of relations as items which stand to relatives as qualities stand to qualified substances. In this paper, I first discuss the details of Aristotle's accounts of relatives and the related category of ‘situation’ and Boethius' commentary on them. I (...)
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  • Relations and the Historiography of Medieval Philosophy.John Marenbon - 2016 - British Journal for the History of Philosophy 24 (3):387-404.
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  • Logical Constants.John MacFarlane - 2008 - Mind.
    Logic is usually thought to concern itself only with features that sentences and arguments possess in virtue of their logical structures or forms. The logical form of a sentence or argument is determined by its syntactic or semantic structure and by the placement of certain expressions called “logical constants.”[1] Thus, for example, the sentences Every boy loves some girl. and Some boy loves every girl. are thought to differ in logical form, even though they share a common syntactic and semantic (...)
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  • Understanding Universals in Abelard's Tractatus de Intellectibus: The Notion of "Nature".Roxane Noël - 2018 - Dissertation, University of Alberta
    This thesis focuses on Abelard’s solution to the problem of understanding universals as presented in the Tractatus de Intellectibus. He examines this issue by asking what is understood when we consider the term ‘man’, a problem I call the ‘homo intelligitur [man is understood]’ problem. This is an important question, since earlier in the Treatise, Abelard states that understandings paying attention [attendens] to things otherwise than they are are empty, and thus, cannot be true. The challenge is therefore to explain (...)
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