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  1. Corrupting the youth: a history of philosophy in Australia.James Franklin - 2003 - Sydney, Australia: Macleay Press.
    A polemical account of Australian philosophy up to 2003, emphasising its unique aspects (such as commitment to realism) and the connections between philosophers' views and their lives. Topics include early idealism, the dominance of John Anderson in Sydney, the Orr case, Catholic scholasticism, Melbourne Wittgensteinianism, philosophy of science, the Sydney disturbances of the 1970s, Francofeminism, environmental philosophy, the philosophy of law and Mabo, ethics and Peter Singer. Realist theories especially praised are David Armstrong's on universals, David Stove's on logical probability (...)
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  • Skeptical theism.Justin P. McBrayer - 2010 - Philosophy Compass 5 (7):611-623.
    Most a posteriori arguments against the existence of God take the following form: (1) If God exists, the world would not be like this (where 'this' picks out some feature of the world like the existence of evil, etc.) (2) But the world is like this . (3) Therefore, God does not exist. Skeptical theists are theists who are skeptical of our ability to make judgments of the sort expressed by premise (1). According to skeptical theism, if there were a (...)
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  • (1 other version)Rowe's evidential arguments from evil.Graham Oppy - 2013 - In Justin P. Mcbrayer (ed.), A Companion to the Problem of Evil. Wiley. pp. 49-66.
    This chapter discusses the two most prominent recent evidential arguments from evil, due, respectively, to William Rowe and Paul Draper. I argue that neither of these evidential arguments from evil is successful, i.e. such that it ought to persuade anyone who believes in God to give up that belief. In my view, theists can rationally maintain that each of these evidential arguments from evil contains at least one false premise.
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  • (1 other version)Rowe's Evidential Arguments from Evil.Graham Oppy - 2014 - In Justin P. McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to The Problem of Evil. Wiley. pp. 49–66.
    I present Rowe's various evidential arguments from evil and argue that they are unsuccessful, that is, not such as ought to persuade Theists to renounce their Theism. Nonetheless, I insist that the kinds of considerations to which Rowe appeals in his arguments advert to evidence that really does favor Naturalism over Theism. Moreover, I argue that some well‐known Skeptical Theist arguments do not overturn the conclusion that horrendous evil is evidence that favors Naturalism over Theism.
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