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Mass terms, count nouns, and change

Synthese 31 (3-4):459-478 (1975)

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  1. The Zombies Among Us.Eric T. Olson - 2016 - Noûs 52 (1):216-226.
    Philosophers disagree about whether there could be “zombies”: beings physically identical to normal human people but lacking consciousness. Establishing their possibility would refute physicalism. But it is seldom noted that the popular “constitution view” of human people implies that our bodies actually are zombies. This would contradict several widely held views in the philosophy of mind.
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  • Isolation and non-arbitrary division: Frege's two criteria for counting.Kathrin Koslicki - 1997 - Synthese 112 (3):403-430.
    In §54 of the Grundlagen, Frege advances an interesting proposal on how to distinguish among different sorts of concepts, only some of which he thinks can be associated with number. This paper is devoted to an analysis of the two criteria he offers, isolation and non-arbitrary division. Both criteria say something about the way in which a concept divides its extension; but they emphasize different aspects. Isolation ensures that a concept divides its extension into discrete units. I offer two construals (...)
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  • Perceiving the event of emotion.Rebecca Rowson - forthcoming - Ergo: An Open Access Journal of Philosophy.
    I argue that the direct perception of emotion (DP) is best conceived in terms of event perception, rather than fact perception or object perception. On neither of these two traditional models can the perception of emotion be as direct as its counterpart in ordinary perception; the proponent of DP must either drop the ‘direct’ claim or embrace a part-whole model of emotion perception and its problems. But our best account of how we perceive events directly can be applied to emotion (...)
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  • Stuff.Paul Needham - 1993 - Australasian Journal of Philosophy 71 (3):270-290.
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  • The Metaphysics of Mass Expressions.Mark Steen - 2012 - Stanford Encyclopedia of Philosophy.
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  • (1 other version)Mass and count quantifiers.Jim Higginbotham - 1994 - Linguistics and Philosophy 17 (5):447 - 480.
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