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  1. Figures du sommeil et du rêve chez Platon.David Lévystone - 2019 - Revue Philosophique De Louvain 116 (1):1-25.
    Dans l’œuvre de Platon, l’image du rêve semble d’abord servir à désigner l’état d’ignorance du commun des mortels qui « rêvent » leur vie. Cet usage métaphorique ne saurait correspondre parfaitement à la pensée platoni- cienne du phénomène onirique, particulièrement lorsqu’on l’envisage d’un point de vue éthique (qu’advient-il de la vertu de l’homme dans son sommeil ?), plutôt qu’épistémologique ou ontologique. Dans la République, le sommeil apparaît essentiellement comme l’endormissement d’une partie de l’âme – la rationnelle – au profit d’une (...)
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  • Is Socrates free? The Theaetetus as case study.Andy German - 2017 - British Journal for the History of Philosophy 25 (4):621-641.
    Most scholars agree that Plato’s concept of freedom, to the extent he has one, is ‘intellectualist’: true freedom is submission to the rule of reason through philosophical knowledge of rational order. Surprisingly, though, there are few explicit linkages of philosophy and freedom in Plato. Socrates is called many things in the dialogues, but not ‘free’. I aim to understand why by studying the Theaetetus, heretofore ignored in discussions of Platonic freedom. By examining the Digression and Socrates’ ‘dream’ about wholes and (...)
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  • (1 other version)Putting the Cratylus in its Place.Mary Margaret Mackenzie - 1986 - Classical Quarterly 36 (1):124-150.
    The Cratylus begins with a paradox; it ends with a paradox; and it has a paradox in between. But this disturbing characteristic of the dialogue has been overshadowed, not to say ignored, in the literature. For commentators have seen it as their task to discover exactly what theory of language Plato himself, despite his declared perplexity, intends to adopt as he rejects the alternatives of Hermogenes and Cratylus. A common view, then, has been to suppose that the πορίαι of the (...)
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  • The legend of the justified true belief analysis.Julien Dutant - 2015 - Philosophical Perspectives 29 (1):95-145.
    There is a traditional conception of knowledge but it is not the Justified True Belief analysis Gettier attacked. On the traditional view, knowledge consists in having a belief that bears a discernible mark of truth. A mark of truth is a truth-entailing property: a property that only true beliefs can have. It is discernible if one can always tell that a belief has it, that is, a sufficiently attentive subject believes that a belief has it if and only if it (...)
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  • Plato on the Grammar of Perceiving.M. F. Burnyeat - 1976 - Classical Quarterly 26 (01):29-.
    The question contrasts two ways of expressing the role of the sense organ in perception. In one the expression referring to the sense organ is put into the dative case ; the other is a construction with the preposition δiá governing the genitive case of the word for the sense organ.
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  • Commentary on Rosen.Cynthia Freeland - 1985 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 1 (1):289-295.
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  • With and Without "Logos": An Interpretation of Socrates' Dream in the "Theaetetus".Yasuhiro Wakijo - 2006 - Apeiron 39 (1):33 - 56.
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  • With and Without Logos: An Interpretation of Socrates' Dream in the Theaetetus.Yasuhiro Wakijo - 2006 - Apeiron 39 (1):33-56.
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  • (1 other version)Putting the Cratylus in its Place.Mary Margaret Mackenzie - 1986 - Classical Quarterly 36 (01):124-.
    The Cratylus begins with a paradox; it ends with a paradox; and it has a paradox in between. But this disturbing characteristic of the dialogue has been overshadowed, not to say ignored, in the literature. For commentators have seen it as their task to discover exactly what theory of language Plato himself, despite his declared perplexity, intends to adopt as he rejects the alternatives of Hermogenes and Cratylus. A common view, then, has been to suppose that the πορίαι of the (...)
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