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  1. Butts on Whewell's view of true causes.David B. Wilson - 1973 - Philosophy of Science 40 (1):121-124.
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  • Rethinking Whewell.John Wettersten - 1993 - Philosophy of the Social Sciences 23 (4):481-515.
    The nineteenth-century appraisal of Whewell's philosophy as confused, eclectic, and metaphysical is still dominant today. Yet he keeps reappearing on the agenda of the historians and philosophers of science. Why? Whewell continues to be a puzzle. Historians evade the puzzle by deeming him to have had no serious philosophy but some interesting ideas and/or to have been socially important. Menachim Fisch's recent study offers promise of a new appraisal. But Fisch's account leads back to the puzzle. Fisch poses the question (...)
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  • A Pragmatist Reboot of William Whewell’s Theory of Scientific Progress.Ragnar van der Merwe - 2023 - Contemporary Pragmatism 20 (3):218-245.
    William Whewell’s philosophy of science is often overlooked as a relic of 19th century Whiggism. I argue however that his view – suitably modified – can contribute to contemporary philosophy of science, particularly to debates around scientific progress. The reason Whewell’s view needs modification is that he makes the following problematic claim: as science progresses, it reveals necessarily truths and thereby grants a glimpse of the mind of God. Modifying Whewell’s view will involve reinventing his notion of necessary truth as (...)
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  • It's all necessarily so: William Whewell on scientific truth.Laura J. Snyder - 1994 - Studies in History and Philosophy of Science Part A 25 (5):785-807.
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  • Whewell on the ultimate problem of philosophy.Margaret Morrison - 1997 - Studies in History and Philosophy of Science Part A 28 (3):417-437.
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  • Essay Review: The Judge and Purifier of All, William Whewell: Philosopher of Science, William Whewell: A Composite Portrait.Jack Morrell - 1992 - History of Science 30 (1):97-114.
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  • Necessary and contingent truth in William Whewell's antithetical theory of knowledge.Menachem Fisch - 1984 - Studies in History and Philosophy of Science Part A 16 (4):275-314.
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  • Whewell’s tidal researches: scientific practice and philosophical methodology.Steffen Ducheyne - 2010 - Studies in History and Philosophy of Science Part A 41 (1):26-40.
    Primarily between 1833 and 1840, William Whewell attempted to accomplish what natural philosophers and scientists since at least Galileo had failed to do: to provide a systematic and broad-ranged study of the tides and to attempt to establish a general scientific theory of tidal phenomena. I document the close interaction between Whewell’s philosophy of science and his scientific practice as a tidologist. I claim that the intertwinement between Whewell’s methodology and his tidology is more fundamental than has hitherto been documented.Keywords: (...)
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  • Kant and Whewell on Bridging Principles between Metaphysics and Science.Steffen Ducheyne - 2011 - Kant Studien 102 (1):22-45.
    In this essay, I call attention to Kant’s and Whewell’s attempt to provide bridging principles between a priori principles and scientific laws. Part of Kant’s aim in the Opus postumum (ca. 1796-1803) was precisely to bridge the gap between the metaphysical foundations of natural science (on the Metaphysical Foundations of Natural Science (1786) see section 1) and physics by establishing intermediary concepts or ‘Mittelbegriffe’ (henceforth this problem is referred to as ‘the bridging-problem’). I argue that the late-Kant attempted to show (...)
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  • Darwin as an epistemologist.Ronald Curtis - 1987 - Annals of Science 44 (4):379-408.
    SummaryIn this article I argue that Darwin was the author, quite contrary to his original intentions, of a fundamental revolution in the theory of scientific knowledge. In 1838, in order to meet the anti-evolutionist challenge of his professional colleague, William Whewell, he began to sketch a transmutationist theory of the origin of human ideas which would explain the success of inductive science: its discovery of what Whewell and his contemporaries thought were necessary and certain truths. But though it explained how (...)
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  • Reply to David Wilson: Was Whewell interested in true causes?Robert E. Butts - 1973 - Philosophy of Science 40 (1):125-128.
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  • Professor Marcucci on Whewell's idealism.Robert E. Butts - 1967 - Philosophy of Science 34 (2):175-183.
    Professor Marcucci's book on Whewell [6] is a comprehensive expository treatment of Whewell's philosophy of science. The work contains chapters on Whewell's theory of ideas, the fundamental principles of his philosophy of science, his views on mathematics and mechanics, and on his philosophy of induction and philosophy of discovery. In addition there is a chapter on the English reception of Whewell's thought. Professor Marcucci's notes are rich, both in references to Whewell's many critics and to nearly all of the extant (...)
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  • Feyerabend and the pragmatic theory of observation.Robert E. Butts - 1966 - Philosophy of Science 33 (4):383-394.
    Central to Paul K. Feyerabend's philosophy of science are two theses: (1) there is no standard observation language available to science; instead, observability is to be viewed as a pragmatic matter; and (2) when considering questions of empirical significance and experimental test, the methodological unit of science is a set of inconsistent theories. I argue that the pragmatic theory of observation by itself decides neither for nor against any particular specification of meaning for an observation language; and that Feyerabend's position (...)
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  • A intuição na teoria do conhecimento de William Whewell.Rita Foelker & Sonia Maria Dion - 2011 - Princípios 18 (29):245-258.
    Normal 0 21 false false false MicrosoftInternetExplorer4 Para o filósofo inglês William Whewell, a multiplicidade de observações e o refinamento dos resultados alcançados no decorrer dos séculos, através de uma forma elaborada de indutivismo, nos permitem compreender a ciência progredindo rumo às verdades necessárias e universais, além dos limites do psicologismo e do ponto de vista particular. A intuiçáo ocupa nesse processo um papel crucial, o qual vem recebendo dos comentadores diferentes interpretações. O estatuto epistemológico da intuiçáo e em que (...)
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