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  1. An anti-positivist conception of problems: Deleuze, Bergson and the French epistemological tradition.Sean Bowden - 2018 - Angelaki 23 (2):45-63.
    This paper critically examines the relation between problems and the formation and development of concepts in Bergson’s work, as well as in Bachelard, Canguilhem and Deleuze. Building on work by Elie During, I argue that it is not only Bergson but also Deleuze who shares with the French epistemological tradition an “anti-positivist” conception of concept formation, founded upon the posing and solving of novel problems as opposed to the acquisition and verification of empirical facts. Contrary to During, however, I argue (...)
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  • Heidegger, Science, and the Mathematical Age.Michael Roubach - 1997 - Science in Context 10 (1):199-206.
    The ArgumentThe purpose of this article is to read Heidegger's critique of modern science —especially in What Is a Thing? —as evolving from ontological issues that preoccupied Heidegger in the period after the publication of Being and Time. The main issues at stake are formal ontology and its connection with mathematics and modern mathematical physics, and the distinction between formal and regional ontology. The connection between these issues constitutes Heidegger's understanding of mathematics. An exposition of Heidegger's notion of the “mathematical” (...)
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  • Albert Lautman, philosophe des mathématiques.Jean-Pierre Marquis - 2010 - Philosophiques 37 (1):3-7.
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  • Bernard Bolzano. Theory of Science. Volumes I–IV. Paul Rusnock and Rolf George, trans. Oxford: Oxford University Press, 2014. ISBN: 978-0-19-968438-0. Pp. 2044. [REVIEW]Jan Sebestik - 2015 - Philosophia Mathematica 23 (3):428-435.
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  • The life of concepts:: Georges Canguilhem and the history of science.Henning Schmidgen - 2014 - History and Philosophy of the Life Sciences 36 (2):232-253.
    Twelve years after his famous Essay on Some Problems Concerning the Normal and the Pathological (1943), the philosopher Georges Canguilhem (1904–1995) published a book-length study on the history of a single biological concept. Within France, his Formation of the Reflex Concept in the Seventeenth and Eighteenth Centuries (1955) contributed significantly to defining the “French style” of writing on the history of science. Outside of France, the book passed largely unnoticed. This paper re-reads Canguilhem’s study of the reflex concept with respect (...)
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  • Introduction to Serres on Transdisciplinarity.Lucie Mercier - 2015 - Theory, Culture and Society 32 (5-6):37-40.
    Excerpted from an article on Leibniz first published in 1974 in Hermès III, la Traduction, Michel Serres’s ‘Transdisciplinarity as Relative Exteriority’ offers a synoptic view of Serres’s vision of the relationship between philosophy and the sciences. Serres charts four historical strategies by which philosophy has secured its theoretical control over the sciences, four versions of philosophical exteriority towards the scientific field. He contrasts this topography or philosophical ‘theatre’ of representation to Leibniz’s immanent relation to scientific discourse. A systematic whole without (...)
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  • Is There a Cultural Barrier Between Historical Epistemology and Analytic Philosophy of Science?Anastasios Brenner - 2015 - International Studies in the Philosophy of Science 29 (2):201-214.
    One of the difficulties facing the philosopher of science today is the divide between historical epistemology and analytic philosophy of science. For over half a century these two traditions have followed independent and divergent paths. Historical epistemology, which originated in France in the early twentieth century, has recently been reformulated by a number of scholars such as Lorraine Daston, Ian Hacking, and Hans-Jörg Rheinberger. Elaborating novel historical methods, they seek to provide answers to major questions in the field. In the (...)
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  • Le rationalisme et l'analyse linguistique.Sylvain Auroux - 1989 - Dialogue 28 (2):203-.
    C'est avec la grammaire générative que la discussion sur les rapports entre l'analyse linguistique et le rationalisme est devenue particulièrement abondante, en même temps qu'elle devenait une affaire idéologique concernant un large public. En présentant sa Cartesian Linguistics comme un chapitre dans l'histoire du rationalisme, Chomsky a prétendu avec éclat que: il y aurait une tradition rationaliste ayant des idées précises sur le langage, liée aux thèses cartésiennes et à la grammaire générale de Port-Royal; la grammaire générative reprendrait cette tradition (...)
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  • Bachelard o el complejo de Prometeo.Florián Victor - 2012 - Bogotá: Universidad Libre.
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  • (1 other version)The reformulation of the concept of predicativity according to Poincaré.Vecchio Junior & Jacintho Del - 2013 - Scientiae Studia 11 (2):391-416.
    Este texto introduz a tradução do discurso de intitulado "Sobre os números transfinitos" ("Über transfinite Zahlen"), proferido por Henri Poincaré em 27 de abril de 1909, na Universidade de Göttingen. Após uma breve apresentação do pensamento do autor acerca dos fundamentos da aritmética, procura-se citar os aspectos mais relevantes da chamada crise dos fundamentos da matemática, para então introduzir a reformulação do conceito de predicatividade aventada no referido discurso sobre números transfinitos, contribuição compreendida como um recurso teórico necessário para a (...)
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  • Pasch's empiricism as methodological structuralism.Dirk Schlimm - 2020 - In Erich H. Reck & Georg Schiemer (eds.), The Pre-History of Mathematical Structuralism. Oxford: Oxford University Press. pp. 80-105.
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