In his Analysis of Matter, Russell advocated an epistemic form of Epistemic Structural Realism which held that our knowledge of the external world is structural. This approach has been criticised by M.H.A. Newman, 137–148, 1928) and Stathis Psillos, S13–S24, 2001). The paper aims to reconstruct Russell’s version of ESR, and defend its experimental and philosophical plausibility. The basic assumption is that without getting a viable experimental handle on the linkage between the structure of perceptions and causal structure of the stimuli, (...) the so called upward path to SR couldn’t be defended conclusively. In this vein, the paper explores the resources of the recent experimental theories of perception. These help establishing a structuralist account of the perception, and provide an account for the causal linkage between the structure of perceptions and the structure of the stimuli. I argue that it is possible to settle for objectivity of this linkage according to the criteria of comprehensiveness, simplicity, and above all rationality, in a way that meets the standards of the scientific realists. (shrink)

I point out a simple sense in which the standard formulation of Curie’s principle is false when the symmetry transformation it describes is time reversal.

Pierre Curie claimed that a symmetry of a cause must be found in the produced effects. This paper shows why this principle works in Curie’s example of the electrostatics of central fields, but fails in many others. The failure of Curie’s claim is then shown to be of special empirical interest, in that this failure underpins the experimental discovery of parity violation and of CP violation in the twentieth century.

Curie’s principle asserts that every symmetry of a cause manifests as a symmetry of the effect. It can be formulated as a tautology that is vacuous until it is instantiated. However instantiation requires us to know the correct way to map causal terminology onto the terms of a science. Causal metaphysics has failed to provide a unique, correct way to carry out the mapping. Thus successful or unsuccessful instantiation merely reflects our freedom of choice in the mapping.

This paper explores the argument structure of the concept of spontaneous symmetry breaking in the electroweak gauge theory of the Standard Model: the so-called Higgs mechanism. As commonly understood, the Higgs argument is designed to introduce the masses of the gauge bosons by a spontaneous breaking of the gauge symmetry of an additional field, the Higgs field. The technical derivation of the Higgs mechanism, however, consists in a mere reshuffling of degrees of freedom by transforming the Higgs Lagrangian in a (...) gauge-invariant manner. This already raises serious doubts about the adequacy of the entire manoeuvre. It will be shown that no straightforward ontic interpretation of the Higgs mechanism is tenable, since gauge transformations possess no real instantiations. In addition, the explanatory value of the Higgs argument will be critically examined. (shrink)

Curie’s Principle says that any symmetry property of a cause must be found in its effect. In this article, I consider Curie’s Principle from the point of view of graphical causal models, and demonstrate that, under one definition of a symmetry transformation, the causal modeling framework does not require anything like Curie’s Principle to be true. On another definition of a symmetry transformation, the graphical causal modeling formalism does imply a version of Curie’s Principle. These results yield a better understanding (...) of the logical landscape with respect to the relationship between Curie’s Principle and graphical causal modeling. (shrink)

A reading is given of Curie''s Principle that the symmetry of a cause is always preserved its effects. The truth of the principle is demonstrated and its importance, under the proposed reading, is defended.As far as I see, all a priori statements in physics have their origin in symmetry. (Weyl, Symmetry, p. 126).

In 1894 Pierre Curie announced what has come to be known as Curie's Principle: the asymmetry of effects must be found in their causes. In the same publication Curie discussed a key feature of what later came to be known as spontaneous symmetry breaking: the phenomena generally do not exhibit the symmetries of the laws that govern them. Philosophers have long been interested in the meaning and status of Curie's Principle. Only comparatively recently have they begun to delve into the (...) mysteries of spontaneous symmetry breaking. The present paper aims to advance the discussion of both of these twin topics by tracing their interaction in classical physics, ordinary quantum mechanics and quantum field theory. The features of spontaneous symmetry that are peculiar to quantum field theory have received scant attention in the philosophical literature. These features are highlighted here, along with an explanation of why Curie's Principle, though valid in quantum field theory, is nearly vacuous in that context. (shrink)

Highlighting main issues and controversies, this book brings together current philosophical discussions of symmetry in physics to provide an introduction to the subject for physicists and philosophers. The contributors cover all the fundamental symmetries of modern physics, such as CPT and permutation symmetry, as well as discussing symmetry-breaking and general interpretational issues. Classic texts are followed by new review articles and shorter commentaries for each topic. Suitable for courses on the foundations of physics, philosophy of physics and philosophy of science, (...) the volume is a valuable reference for students and researchers. (shrink)

Symmetry, intended as invariance with respect to a transformation (more precisely, with respect to a transformation group), has acquired more and more importance in modern physics. This Chapter explores in 8 Sections the meaning, application and interpretation of symmetry in classical physics. This is done both in general, and with attention to specific topics. The general topics include illustration of the distinctions between symmetries of objects and of laws, and between symmetry principles and symmetry arguments (such as Curie's principle), and (...) reviewing the meaning and various types of symmetry that may be found in classical physics, along with different interpretative strategies that may be adopted. Specific topics discussed include the historical path by which group theory entered classical physics, transformation theory in classical mechanics, the relativity principle in Einstein's Special Theory of Relativity, general covariance in his General Theory of Relativity, and Noether's theorems. In bringing these diverse materials together in a single Chapter, we display the pervasive and powerful influence of symmetry in classical physics, and offer a possible framework for the further philosophical investigation of this topic. (shrink)

This paper, part I of a two-part project, aims at answering the simple question 'what is spontaneous symmetry breaking?' by analyzing from a philosophical perspective a simple classical model. Related questions include: what does it mean to break a symmetry spontaneously? Is the breaking causal, or is the symmetry not broken but merely hidden? Is the meta-principle, 'no asymmetry in, no asymmetry out,' violated? And what is the role in this of random perturbations (or fluctuations)?