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  1. Disclosure of true medical information: the case of Bangladesh.Sanwar Siraj, Kristien Hens & Yousuf Ali - 2024 - BMC Medical Ethics 25 (1):1-14.
    Background Truth-telling in health care is about providing patients with accurate information about their diagnoses and prognoses to enable them to make decisions that can benefit their overall health. Physicians worldwide, especially in the United Kingdom (U.K.) and the United States (U.S.), openly share such medical information. Bangladesh, however, is a Muslim-majority society with different social norms than Western societies. Therefore, we examined whether Muslim culture supports truth disclosure for patients, particularly how and to what extent medical information about life-threatening (...)
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  • Adolescents Lack Sufficient Maturity to Consent to Medical Research.Mark J. Cherry - 2017 - Journal of Law, Medicine and Ethics 45 (3):307-317.
    This study explores the ways in which adolescents, even so-called “mature minors”, lack adequate development of the intellectual, affective, and emotional capacities necessary morally to consent to medical research on their own behalf. The psychological and neurophysiological data regarding brain maturation supports the conclusion that adolescents are qualitatively different types of agents than mature adults. They lack full adult maturity and personal agency. As a result, in addition to the usual requirements for IRB approval, one or both parents, or a (...)
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  • The best interests of the child and the return of results in genetic research: international comparative perspectives.Ma’N. H. Zawati, David Parry & Bartha Maria Knoppers - 2014 - BMC Medical Ethics 15 (1):72.
    Paediatric genomic research raises particularly challenging questions on whether and under what circumstances to return research results. In the paediatric context, decision-making is guided by the best interests of the child framework, as enshrined in the 1989 international Convention on the Rights of the Child. According to this Convention, rights and responsibilities are shared between children, parents, researchers, and the state. These "relational" obligations are further complicated in the context of genetic research.
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  • Familial Authority and Christian Bioethics--A Geography of Moral and Social Controversies.M. J. Cherry - 2011 - Christian Bioethics 17 (3):185-205.
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  • The Mature Minor: Some Critical Psychological Reflections on the Empirical Bases.Brian C. Partridge - 2013 - Journal of Medicine and Philosophy 38 (3):283-299.
    Moral and legal notions engaged in clinical ethics should not only possess analytic clarity but a sound basis in empirical findings. The latter condition brings into question the expansion of the mature minor exception. The mature minor exception in the healthcare law of the United States has served to enable those under the legal age to consent to medical treatment. Although originally developed primarily for minors in emergency or quasi-emergency need for health care, it was expanded especially from the 1970s (...)
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  • Medical Decision Making and the Family: An Examination of Controversies.M. Wang, P. -C. Lo & R. Fan - 2010 - Journal of Medicine and Philosophy 35 (5):493-498.
    (No abstract is available for this citation).
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  • Building Social and Economic Capital: The Family and Medical Savings Accounts.M. J. Cherry - 2012 - Journal of Medicine and Philosophy 37 (6):526-544.
    Despite the well-documented social, economic, and adaptive advantages for young children, adolescents, and adults, the traditional family in the West is in decline. A growing percentage of men and women choose not to be bound by the traditional moral and social expectations of marriage and family life. Adults are much more likely than in the past to live as sexually active singles, with a concomitant increase in forms of social isolation as well as in the number of children born outside (...)
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  • Conflating Capacity & Authority: Why We're Asking the Wrong Question in the Adolescent Decision‐Making Debate.Erica K. Salter - 2017 - Hastings Center Report 47 (1):32-41.
    Whether adolescents should be allowed to make their own medical decisions has been a topic of discussion in bioethics for at least two decades now. Are adolescents sufficiently capacitated to make their own medical decisions? Is the mature-minor doctrine, an uncommon legal exception to the rule of parental decision-making authority, something we should expand or eliminate? Bioethicists have dealt with the curious liminality of adolescents—their being neither children nor adults—in a variety of ways. However, recently there has been a trend (...)
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  • The Locus of Decision Making for Severely Impaired Newborn Infants.Robert M. Sade - 2011 - American Journal of Bioethics 11 (2):39 - 40.
    Expert analysis is indispensable, especially in medical decision making, because it helps both physicians and patients in making rational decisions. In fact, medical expertise is the very reason pe...
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  • Taking the Role of the Family Seriously in Treating Chinese Psychiatric Patients: A Confucian Familist Review of China’s First Mental Health Act.Ruiping Fan & Mingxu Wang - 2015 - Journal of Medicine and Philosophy 40 (4):387-399.
    This essay argues that the Chinese Mental Health Act of 2013 is overly individualistic and fails to give proper moral weight to the role of Chinese families in directing the process of decision-making for hospitalizing and treating the mentally ill patients. We present three types of reactions within the medical community to the Act, each illustrated with a case and discussion. In the first two types of cases, we argue that these reactions are problematic either because they comply with the (...)
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  • The Emptiness of Postmodern, Post-Christian Bioethics: An Engelhardtian Reevaluation of the Status of the Field.M. J. Cherry - 2014 - Christian Bioethics 20 (2):168-186.
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  • Re-Thinking the Role of the Family in Medical Decision-Making.Mark J. Cherry - 2015 - Journal of Medicine and Philosophy 40 (4):451-472.
    This paper challenges the foundational claim that the human family is no more than a social construction. It advances the position that the family is a central category of experience, being, and knowledge. Throughout, the analysis argues for the centrality of the family for human flourishing and, consequently, for the importance of sustaining family-oriented practices within social policy, such as more family-oriented approaches to consent to medical treatment. Where individually oriented approaches to medical decision-making accent an ethos of isolated personal (...)
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