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Rational hope, possibility, and divine action

In Gordon E. Michalson (ed.), Religion within the Bounds of Mere Reason: A Critical Guide. Cambridge University Press. pp. 98-117 (2014)

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  1. Education and the Overcoming of Evil.Robert B. Louden - 2018 - Educational Philosophy and Theory 51 (13):1308-1318.
    In this essay, I try to make sense out of Kant’s unusual concept of grace, particularly as regards its uneasy relationship to education within the context of the effort to overcome evil. Th...
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  • The Ethical Community in Kant’s Pure Rational System of Religion: Comments on Rossi’s The Ethical Commonwealth in History.Lawrence Pasternack - 2021 - Philosophia 49 (5):1901-1916.
    This commentary on Rossi’s The Ethical Commonwealth in History will address three points of interpretation related to Kant’s conception of the ethical community/commonwealth. First, I will raise a number of concerns related to Rossi’s use of Kant’s concept of the highest good. Second, I will examine the relevance of the overall project of Kant’s Religion within the Boundaries of Mere Reason to his discussion of the ethical community, a matter that Rossi does not take up. Third, I will challenge the (...)
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  • Controlling Hope.Michael Milona & Katie Stockdale - 2021 - Ratio 34 (4):345-354.
    Ratio, Volume 34, Issue 4, Page 345-354, December 2021.
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  • Clipping Our Dogmatic Wings: The Role of Religion’s Parerga in Our Moral Education.Pablo Muchnik - 2019 - Educational Philosophy and Theory 51 (13):1381-1391.
    In a note introduced into the second edition of Religion within the Boundaries of Mere Reason, Kant assigns a systematic role to the General Remarks at the end of each Part of his bo...
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  • Education and the Overcoming of Evil.Robert B. Louden - 2019 - Educational Philosophy and Theory 51 (13):1308-1318.
    In this essay, I try to make sense out of Kant’s unusual concept of grace, particularly as regards its uneasy relationship to education within the context of the effort to overcome evil. Th...
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  • Clipping Our Dogmatic Wings: The Role of Religion’s Parerga in Our Moral Education.Pablo Muchnik - 2018 - Educational Philosophy and Theory 51 (13):1350-1360.
    In a note introduced into the second edition of Religion within the Boundaries of Mere Reason (1794), Kant assigns a systematic role to the General Remarks at the end of each Part of his book. He calls those Remarks, “as it were, parerga to religion within the boundaries of pure reason; they do not belong within it yet border on it” (RGV 6:52). As Kant sees them, the parerga are only a “secondary occupation” that consists in removing transcendent obstacles. This (...)
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  • Liturgical Philosophy of Religion: An Untimely Manifesto on Sincerity, Acceptance, and Hope.Andrew Chignell - 2021 - In M. David Eckel, Allen Speight & Troy DuJardin (eds.), The Future of the Philosophy of Religion. Springer. pp. 73-94.
    This loosely-argued manifesto contains some suggestions regarding what the philosophy of religion might become in the 21st century. It was written for a brainstorming workshop over a decade ago, and some of the recommendations and predictions it contains have already been partly actualized (that’s why it is now a bit "untimely"). The goal is to sketch three aspects of a salutary “liturgical turn” in philosophy of religion. (Note: “liturgy” here refers very broadly to communal religious service and experience generally, not (...)
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  • Moral Education and Transcendental Idealism.Joe Saunders & Martin Sticker - 2020 - Archiv für Geschichte der Philosophie 102 (4):646-673.
    In this paper, we draw attention to several important tensions between Kant’s account of moral education and his commitment to transcendental idealism. Our main claim is that, in locating freedom outside of space and time, transcendental idealism makes it difficult for Kant to both provide an explanation of how moral education occurs, but also to confirm that his own account actually works. Having laid out these problems, we then offer a response on Kant’s behalf. We argue that, while it might (...)
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  • Hopeless Practical Deliberation – Reply to Bobier.Andy Mueller - 2019 - Analysis 79 (4):629-631.
    Bobier argued that hope is necessary for practical deliberation. I will demonstrate that Bobier’s argument for this thesis fails. The problem is that one of its main premisses rests on a sufficient condition for hoping that is subject to counterexamples. I consider two ways to save the argument, but show that they are unsuccessful in doing so.
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  • Kant’s Robust Theory of Grace.Jacqueline Mariña - 2017 - Con-Textos Kantianos 6:302-320.
    In this paper I argue against two prevailing views of Kant’s Religion. Against commentators such as Michalson and Quinn, who have argued that Kant’s project in Religion is riddled with inconsistencies and circularities, I show that a proper understanding of Kant’s views on grace reveals these do not exist. And contra commentators that attribute to Kant at best a minimalist conception of grace, I show that Kant’s view of it is remarkably robust. I argue that Kant works with three different (...)
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  • Restoring Kant's Conception of the Highest Good.Lawrence Pasternack - 2017 - Journal of the History of Philosophy 55 (3):435-468.
    Since the publication of Andrews Reath's “Two Conceptions of the Highest Good in Kant” (Journal of the History of Philosophy 26:4 (1988)), most scholars have come to accept the view that Kant migrated away from an earlier “theological” version to one that is more “secular.” The purpose of this paper is to explore the roots of this interpretative trend, re-assess its merits, and then examine how the Highest Good is portrayed in Kant’s Religion within the Boundaries of Mere Reason. As (...)
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