It has been observed that, unlike other kinds of singular judgments, mental self-ascriptions are immune to error through misidentification: they may go wrong, but not as a result of mistaking someone else’s mental states for one’s own. Although recent years have witnessed increasing interest in this phenomenon, three basic questions about it remain without a satisfactory answer: what is exactly an error through misidentification? What does immunity to such errors consist in? And what does it take to explain the fact (...) that mental self-ascriptions exhibit this sort of immunity? The aim of this paper is to bring these questions into focus, propose some tentative answers and use them to show that one prominent attempt to explain the immunity to error through misidentification of mental self-ascriptions is unsuccessful. (shrink)

I discuss an aspect of the relation between accounts of de se thought and the phenomenon of immunity to error through misidentification. I will argue that a deflationary account of the latter—the Simple Account, due to Evans —will not do; a more robust one based on an account of de se thoughts is required. I will then sketch such an alternative account, based on a more general view on singular thoughts, and show how it can deal with the problems I (...) raise for the Simple Account. (shrink)

Siguiendo la aproximación de C. Peacocke, desarrollaré una explicación del autoconocimiento psicológico en términos de los estados y contenidos involucrados en la transición desde un estado mental consciente a un juicio de orden superior. Ahora bien, parece que la mera conciencia de un estado mental no representa explícitamente o hace manifiesto de algún modo al sujeto de ese estado, en cuyo caso esto plantea una objeción à la Lichtenberg a la explicación de Peacocke. Tras adoptar una teoría auto-representacional del carácter (...) subjetivo de la experiencia, argumentaré que la representación mediante la cual una experiencia consciente se representa a sí misma como sí misma tiene un contenido de se implícito. Es así una explicación que excluye una objeción à la Lichtenberg porque el uso de la primera persona en un juicio de orden superior resulta ser dependiente de contenido. (shrink)

Recanati’s (2007, 2009) argues for a Lewisian subjectless view of the content of “implicit” de se thought, on the basis that we can thus better explain the phenomenon of immunity to error through misidentification. The paper argues that this is not the case, and suggests that such a view is in tension with Recanati’s mental files approach to de re thought in general and the SELF concept in particular.