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Chinese thought, from Confucius to Mao Tsê-tung

[Chicago]: University of Chicago Press (1953)

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  1. The ethics of my counterpart: public service ethics in Chinese philosophy.Sara Jordan - 2011 - Journal of Global Ethics 7 (3):361-373.
    China is rising. As China ascends in power, it is likely that ?Western? administrators ? American and European, in particular ? will find that they must interact with Chinese administrators more and more. In this article, I offer readers a brief glimpse into Chinese administrative ethics through an investigation of two forms of Chinese philosophy ? Confucianism and Taoism. In addition to reviewing these philosophies, I derive some consequences for a public service ethic that lies between the East and the (...)
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  • What is Enlightenment: Can China Answer Kant's Question?Wei Zhang - 2010 - State University of New York Press.
    A cross-cultural work which reinvigorates the consideration of enlightenment.
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  • The end of the hermit kingdom.Robert J. Myers - 1988 - Ethics and International Affairs 2:99–114.
    The election of Roh Tae Woo marked the beginning of a new stage in Korean politics: "the period of Korean-style democracy." Myers follows events leading up to this change and predicts a less threatening, less Confucian politics for the Korea of the future.
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  • The new professor of theology.Jim Mackenzie - 1994 - Journal of Philosophy of Education 28 (1):5–15.
    ABSTRACTThis paper consists of a story about unorthodox assessment procedures in theology, and a discussion of their implications. Among the issues raised are the possibility of testing values, the relationship of test validity to test reliability and ethical questions involved in assessment.
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  • The Political Dimension of Confucius’s Idea of Ren. [REVIEW]Shirong Luo - 2012 - Philosophy Compass 7 (4):245-255.
    This essay argues that there is a political dimension to Confucius’s idea of ren. This thesis is based on a careful analysis of what may be called the definitional passages in the Analects. The author contends that contrary to what may be called the unqualified egalitarian claim, ren is not applicable to every human being because its political aspect requires some degree of constraint in its application.
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  • Is mo Tzu a utilitarian?Dennis M. Ahern - 1976 - Journal of Chinese Philosophy 3 (2):185-193.
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  • Crossing currents: The over-flowing/flowing-over soul in Zarathustra & Zhuangzi.David Jones - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):235-251.
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