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Hume on Qualities

Hume Studies 22 (1):49-88 (1996)

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  1. Type distinctions of reason and Hume’s Separability Principle.Hsueh Qu - 2020 - British Journal for the History of Philosophy 28 (1):90-111.
    Commentators such as Kemp Smith (1941), Mendelbaum (1974), and Bricke (1980) have taken the distinctions of reason to pose either a counterexample to or a limitation of scope on the Separability Principle. This has been convincingly addressed by various accounts such as Garrett (1997), Hoffman (2011), and Baxter (2011). However, I argue in this paper that there are two notions of ‘distinction of reason’, one between particular instantiations (token distinctions of reason) and one between general ideas (type distinctions of reason). (...)
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  • Complex Ideas and Hume’s Separability Principle.Hsueh M. Qu - 2022 - Mind 131 (522):517-534.
    In this paper, I will argue that a number of Hume’s claims generate a putative inconsistency with regard to complex ideas and independent existence. I first provide a prima facie argument for the existence of this inconsistency. Then, I examine a number of attempts to rescue Hume from this problem, and argue that each of them fails, before proposing my own solution.
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  • On Hume's supposed rejection of resemblance between objects and impressions.Annemarie Butler - 2010 - British Journal for the History of Philosophy 18 (2):257 – 270.
    In A Treatise of Human Nature 1.4.2, entitled ‘Of Scepticism with Regard to the Senses’, Hume discussed the causes of belief in the existence of external objects. Philosophers, correcting the false...
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  • Impressions and Ideas.Janet Broughton - 2006 - In Saul Traiger (ed.), The Blackwell Guide to Hume's Treatise. Oxford, UK: Blackwell. pp. 43–58.
    This chapter contains section titled: Impressions and Ideas Original and Secondary Impressions Ideas of Memory and Imagination The Copy Principle Simple and Complex Perceptions General Terms References Further reading.
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  • Hume, Distinctions of Reason, and Differential Resemblance.Donald L. M. Baxter - 2010 - Philosophy and Phenomenological Research 82 (1):156-182.
    Hume discusses the distinction of reason to explain how we distinguish things inseparable, and so identical, e.g., the color and figure of a white globe. He says we note the respect in which the globe is similar to a white cube and dissimilar to a black sphere, and the respect in which it is dissimilar to the first and similar to the second. Unfortunately, Hume takes these differing respects of resemblance to be identical with the white globe itself. Contradiction results, (...)
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  • Partial Resemblance and Property Immanence.Paul Audi - 2018 - Noûs 53 (4):884-903.
    Objects partially resemble when they are alike in some way but not entirely alike. Partial resemblance, then, involves similarity in a respect. It has been observed that talk of “respects” appears to be thinly‐veiled talk of properties. So some theorists take similarity in a respect to require property realism. I will go a step further and argue that similarity in intrinsic respects (partial intrinsic resemblance) requires properties to be immanent in objects. For a property to be immanent in an object (...)
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  • Hume's Scepticism and Realism - His Two Profound Arguments against the Senses in An Enquiry concerning Human Understanding.Jani Hakkarainen - 2007 - Tampere, Finland: University of Tampere.
    The main problem of this study is David Hume’s (1711-76) view on Metaphysical Realism (there are mind-independent, external, and continuous entities). This specific problem is part of two more general questions in Hume scholarship: his attitude to scepticism and the relation between naturalism and skepticism in his thinking. A novel interpretation of these problems is defended in this work. The chief thesis is that Hume is both a sceptic and a Metaphysical Realist. His philosophical attitude is to suspend his judgment (...)
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