This chapter provides a general overview of the issues surrounding so-called semantic monsters. In section 1, I outline the basics of Kaplan’s framework and spell out how and why the topic of “monsters” arises within that framework. In Section 2, I distinguish four notions of a monster that are discussed in the literature, and show why, although they can pull apart in different frameworks or with different assumptions, they all coincide within Kaplan’s framework. In Section 3, I discuss one notion (...) that has spun off into the linguistics literature, namely “indexical shift”. In Section 4, I emphasize the connection between monsters and the compositionality of asserted content in Kaplan’s original discussion. Section 5 discusses monsters and the more general idea of re-interpretation or meaning-shift. Section 6 closes with a brief survey of where monsters may dwell, and pointers to avenues for future research. (shrink)

On a traditional view, the semantics of natural language makes essential use of a context parameter, i.e. a set of coordinates that represents the situation of speech. In classical semantic frameworks, this parameter plays two key roles: first, context contributes to determining the content of utterance; second, it is crucial for defining logical consequence. I point out that recent empirical proposals about context shift in natural language (in particular, context-shifting semantics in the style of Anand and Nevins 2004) are incompatible (...) with the traditional view of context. At the same time, there is increasing cross-linguistic support for this brand of context shift. Hence I suggest that context has no place in semantic theory proper. We should revert back to so-called multiple-indexing frameworks that were developed by Montague and others, and relegate context to the postsemantic stage. (shrink)

The quotational theory of free indirect discourse postulates that pronouns and tenses are systematically unquoted. But where does this unquotation come from? Based on cases of apparent unquotation in direct discourse constructions (including data from Kwaza speakers, Catalan signers, and Dutch children), I suggest a general pragmatic answer: unquotation is essentially a way to resolve a conflict that arises between two opposing constraints. On the one hand, the reporter wants to use indexicals that refer directly to the most salient speech (...) act participants and their surroundings (Attraction). On the other hand, the semantics of direct discourse (formalized here in terms of event modification) entails the reproduction of referring expressions from the original utterance being reported (Verbatim). Unquotation (formalized here also in terms of event modification), allows the reporter to avoid potential conflicts between these constraints. Unquotation in free indirect discourse then comes out as a special case, where the salient source of attraction is the story protagonist and her actions, rather than the reporting narrator and his here and now. (shrink)

This paper proposes that a core semantic property of temporal locating adverbs is the ability to introduce a new time discourse referent. The core data comes from that same day in narrative discourse. I argue that unlike other previously studied temporal locating adverbs—which introduce a new time discourse referent and relate it to the speech time or a salient time introduced into the discourse context—that same day is ‘twice anaphoric’, i.e. it retrieves two salient times from the input context without (...) introducing one of its own. Moreover, I argue that the adverb currently is like that same day in not introducing a new time discourse referent. Unlike that same day, however, currently has both a deictic and an anaphoric usage analogous to on Sunday. The analysis that I propose is implemented within Compositional Discourse Representation Theory. It illustrates how adverbial meaning can be integrated within a more general theory of temporal interpretation. (shrink)

ABSTRACT In several publications, François Recanati argues that time, world, location, and similar constituents are not arguments of the verb, although they do affect truth conditions. However, he points out that this fact does not decide the debate regarding whether these notions are represented as sentential operators variables bound by quantifiers, as both approaches can be made compatible with such non-arguments. He makes these points using philosophical arguments; in this paper I use linguistic evidence from a variety of languages. Specifically, (...) I demonstrate that time, world, location, and person behave syntactically and semantically the same across languages. Hence, either all are arguments, or neither are; and the evidence points to the latter position. The cross-linguistic data give rise to a generalization, which connects the availability of quantifying over times, worlds, locations, or persons with the availability of indexical expressions of the corresponding type. For example, a language that does not have temporal indexicals cannot have tense. I demonstrate that this generalization follows naturally from the quantifier approach, but would remain a mystery under the operator view. Therefore, the cross-linguistic evidence argues in the favor of the quantificational approach. (shrink)