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Growing concern has been expressed that we have entered a “post-truth” era in which each of us willfully believes whatever we choose, aided and abetted by alternative and social media that spin alternative realities for boutique consumption. A prime example of the belief in alternative realities is said to be acceptance of “conspiracy theories”—a term that is often used as a pejorative to indict claims of conspiracy that are so obviously absurd that only the unhinged could believe them. The epistemological (...) |
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Philosophy & Social Criticism, Volume 48, Issue 3, Page 437-456, March 2022. Societal polarization has given rise to opposing groups that fight each other as enemies and that have very different ideas about what should be done and about what is the case. This article investigates what tools there are in the philosophy of Martin Buber to address this societal polarization. Buber’s notion of community, the relationship between means and ends, his opposition to the political principle, the notion of an (...) |
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Societal polarization has given rise to opposing groups that fight each other as enemies and that have very different ideas about what should be done and about what is the case. This article investigates what tools there are in the philosophy of Martin Buber to address this societal polarization. Buber’s notion of community, the relationship between means and ends, his opposition to the political principle, the notion of an I-Thou dialogue and his conception of truth are presented as relevant for (...) |
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ABSTRACTConcerned with how individuals assess scientific experts on the Internet, our research investigates the virtual r/science subreddit and their popular Ask-Me-Anything series, where sci... |
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The philosopher Quassim Cassam has described a concept called ‘Conspiracy Theories’ (capitalized) that includes several ‘special features’ that distinguish such theories from other theories positing conspiracies. Conspiracy Theories, he argues, are unlikely to be true. Indeed, he implies that they are, as a class of ideas, so unlikely to be true that we are justified in responding to them by criticizing the ideology they are (presumed to be) associated with, rather than engaging them solely on their individual epistemic merits. This (...) |
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. What should academics do about conspiracy theories? Moving beyond debunking to better deal with conspiratorial movements, misinformation and post-truth. Journal for Cultural Research: Vol. 25, What should academics do about conspiracy theories? Moving beyond debunking to better deal with conspiratorial movements, misinformation and post-truth., pp. 1-11. |
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. Taking vaccine regret and hesitancy seriously. The role of truth, conspiracy theories, gender relations and trust in the HPV immunisation programmes in Ireland. Journal for Cultural Research: Vol. 25, What should academics do about conspiracy theories? Moving beyond debunking to better deal with conspiratorial movements, misinformation and post-truth., pp. 69-87. |