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How Homeric is the Aristotelian Conception of Courage?Andrei G. Zavaliy - 2017 - Southern Journal of Philosophy 55 (3):350-377.details
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Phoenix's Speech – is Achilles Punished?Naoko Yamagata - 1991 - Classical Quarterly 41 (1):1-15.details
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Lollianos and the desperadoes.Jack Winkler - 1980 - Journal of Hellenic Studies 100:155-181.details
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Action and character in the "Ion" of Euripides.Ronald F. Willetts - 1973 - Journal of Hellenic Studies 93:201-209.details
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Emotional disorder.Demian Whiting - 2004 - Ratio 17 (1):90-103.details
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Shame, Love, and Morality.Fredrik Westerlund - 2022 - The Journal of Ethics 26 (4):517-541.details
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And It Came to Pass that Pharaoh Dreamed: Notes on Herodotus 2.139, 141.Stephanie West - 1987 - Classical Quarterly 37 (2):262-271.details
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Irony and Inspiration: Homer as the Test of Plato’s Philosophical Coherence in the Sixth Essay of Proclus’ Commentary on the Republic.Daniel James Watson - 2017 - International Journal of the Platonic Tradition 11 (2):149-172.details
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Ωσπερ οι κορyβαντιωντεσ: The corybantic rites in Plato's dialogues.Ellisif Wasmuth - 2015 - Classical Quarterly 65 (1):69-84.details
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The Gaze in the Mirror: Human Self and the Myth of Dionysus in Plotinus.Panayiota Vassilopoulou - 2021 - Archiv für Geschichte der Philosophie 103 (4):634-669.details
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The Ethical Experience of Nature: Aristotle and the Roots of Ecological Phenomenology.Dylan B. Van der Schyff - 2010 - Phenomenology and Practice 4 (1):97-121.details
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Does introspection have a role in brain-behavior research?C. H. Vanderwolf & M. A. Goodale - 1982 - Behavioral and Brain Sciences 5 (3):448-448.details
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Introspection and science: The problem of standardizing emotional nomenclature.Holger Ursin - 1982 - Behavioral and Brain Sciences 5 (3):447-448.details
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Social Theory as a Cognitive Neuroscience.Stephen Turner - 2007 - European Journal of Social Theory 10 (3):357-374.details
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Parmenides’ Epistemology and the Two Parts of his Poem.Shaul Tor - 2015 - Phronesis 60 (1):3-39.details
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Mortal and Divine in Xenophanes' Epistemology.Shaul Tor - 2013 - Rhizomata 1 (2):248-282.details
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Empedocles the Wandering Daimōn and Trusting in Mad Strife.Shaul Tor - 2022 - Phronesis 68 (1):1-30.details
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'Shame' as a neglected value in schooling.David Tombs - 1995 - Journal of Philosophy of Education 29 (1):23–32.details
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‘Shame’ as a Neglected Value in Schooling.David Tombs - 1995 - Journal of Philosophy of Education 29 (1):23-32.details
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The rat as hedonist – A systems approach.Frederick M. Toates - 1982 - Behavioral and Brain Sciences 5 (3):446-447.details
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Sages at the Games: Intellectual Displays and Dissemination of Wisdom in Ancient Greece.Håkan Tell - 2007 - Classical Antiquity 26 (2):249-275.details
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The Dichotomized States of Shame in the Scholastic Buddhism.Hao Sun - 2021 - Journal of Dharma Studies 4 (3):329-342.details
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Commentary on Mitsis.Gisela Striker - 1988 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 4 (1):323-354.details
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Softening the wires of human emotion.Michael Stocker - 1982 - Behavioral and Brain Sciences 5 (3):445-446.details
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Hesiod's Proem And Plato's Ion.Suzanne Stern-Gillet - 2014 - Classical Quarterly 64 (1):25-42.details
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The Boston relief and the religion of Locri Epizephyrii.Christiane Sourvinou-Inwood - 1974 - Journal of Hellenic Studies 94:126-137.details
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Emotional cookbooks.Robert C. Solomon - 1982 - Behavioral and Brain Sciences 5 (3):444-445.details
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Wie die Griechen lernten, was geistige Tätigkeit ist.Bruno Snell - 1973 - Journal of Hellenic Studies 93:172-184.details
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Diviners and Divination in Aristophanic Comedy.Nicholas D. Smith - 1989 - Classical Antiquity 8 (1):140-158.details
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'In the guise of science' : literature and the rhetoric of 19th-century English psychiatry.Helen Small - 1994 - History of the Human Sciences 7 (1):27-55.details
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On the nature of specific hard-wired brain circuits.Allan Siegel - 1982 - Behavioral and Brain Sciences 5 (3):443-444.details
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Spiteful Zeus: The Religious Background to Axial Age Greece.John F. Shean - 2016 - Revue Internationale de Philosophie 276 (2):151-170.details
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"Nativism and Plato’s Epistemology: Knowledge, Awareness, and Innate True Belief in the Meno".Douglas A. Shepardson - forthcoming - History of Philosophy & Logical Analysis:1-29.details
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Proclus' Attitude to Theurgy.Anne Sheppard - 1982 - Classical Quarterly 32 (01):212-.details
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On Misunderstanding Heraclitus: the Justice of Organisation Structure.David Shaw - 2019 - Philosophy of Management 18 (2):157-167.details
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Lenguaje Y persuasión en la oratoría de "attic": Imperativos Y preguntas.Andreas Serafim - 2018 - Argos 41:e0002.details
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Μανια and Αληθεια in Plato's Phaedrvs.Fábio Serranito - 2020 - Classical Quarterly 70 (1):101-118.details
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From Hippolyta to Hu: Colonization, appropriation, and the liberal self.Michael J. Seidler - 1997 - The European Legacy 2 (7):1115-1136.details
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Xenocrates' Daemons and the Irrational Soul.Hermann S. Schibli - 1993 - Classical Quarterly 43 (01):143-.details
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Xenocrates' Daemons and the Irrational Soul.Hermann S. Schibli - 1993 - Classical Quarterly 43 (1):143-167.details
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War and Nature in Classical Athens and Today: Demoting and Restoring the Underground Goddesses.Judy Schavrien - 2010 - International Journal of Transpersonal Studies 29 (2):153-179.details
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Euboulia_ in the _Iliad.Malcolm Schofield - 1986 - Classical Quarterly 36 (01):6-.details
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Virtue Ethics and Particularism.Constantine Sandis - 2021 - Aristotelian Society Supplementary Volume 95 (1):205-232.details
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Euripides, Helen 115–123.David Sansone - 1982 - Classical Quarterly 32 (1):56-58.details
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The philosophy of the "Odyssey".Richard B. Rutherford - 1986 - Journal of Hellenic Studies 106:145-162.details
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Tragic form and feeling in the Iliad.Richard B. Rutherford - 1982 - Journal of Hellenic Studies 102:145-160.details
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On the complexity of emotion.Joseph R. Royce - 1982 - Behavioral and Brain Sciences 5 (3):443-443.details
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Risk interpretation: Between doctor and patient.Fernando Rosa - 2004 - Topoi 23 (2):165-176.details
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Psychological Agency: Theory, Practice, and Culture.Stephen Rojcewicz - 2009 - Journal of Phenomenological Psychology 40 (2):223-230.details
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