- Surgery, Science and Modernity: Operating Rooms and Laboratories as Spaces of Control.Thomas Schlich - 2007 - History of Science 45 (3):231-256.details
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Waste Culture and Isolation: Prisons, Toilets, and Gender Segregation.Perry Zurn - 2019 - Hypatia 34 (4):668-689.details
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Homosexuality and hypermasculinity in the public discourse of the Russian Orthodox Church: an affect theoretical approach.Heleen Zorgdrager - 2013 - International Journal of Philosophy and Theology 74 (3):214-239.details
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Bearing the Decline of Animal Sacrifice: Enhanced State of Consciousness, Illness, Taboos, and the Government in Southwest China.Wenyi Zhang - 2014 - Anthropology of Consciousness 25 (1):116-140.details
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Blood Symbolism in African Religion: M. Y. NABOFA.M. Y. Nabofa - 1985 - Religious Studies 21 (3):389-405.details
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From «converso» to «novamente convertido». Political identity and difference in the Portuguese kingdom and empire.Ângela Barreto Xavier - 2006 - Cultura:245-274.details
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The changing roles and identities of professional managers in UK higher education.Celia Whitchurch - 2007 - Perspectives: Policy and Practice in Higher Education 11 (2):53-60.details
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INTERCHANGES: with myra hird and harlan weaver.Harlan Weaver & Myra Hird - 2017 - Angelaki 22 (2):217-232.details
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Discourses on im/migrants, ethnic minorities, and infectious disease: Fifty years of tuberculosis reporting in the United Kingdom.Hella von Unger & Penelope Scott - 2022 - History of the Human Sciences 35 (1):189-215.details
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Transgression and Transcendence in the Films of Werner Herzog.William Verrone - 2011 - Film-Philosophy 15 (1):179-203.details
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Religion and spirituality: What are the fundamental differences?Brimadevi van Niekerk - 2018 - HTS Theological Studies 74 (3):11.details
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Paul Ehrenfest and the Dilemmas of Modernity.Frans H. van Lunteren & Marijn J. Hollestelle - 2013 - Isis 104 (3):504-536.details
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Paul Ehrenfest and the Dilemmas of Modernity.Frans H. van Lunteren & Marijn J. Hollestelle - 2013 - Isis 104 (3):504-536.details
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‘A real lesbian wouldn't touch a bisexual with a bargepole'.Georgina Turner - 2015 - Critical Discourse Studies 12 (2):139-162.details
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“You can’t manage with your heart”: risk and responsibility in farm to school food safety.Jennifer Jo Thompson, A. June Brawner & Usha Kaila - 2017 - Agriculture and Human Values 34 (3):683-699.details
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What Food is “Good” for You? Toward a Pragmatic Consideration of Multiple Values Domains.Donald B. Thompson & Bryan McDonald - 2013 - Journal of Agricultural and Environmental Ethics 26 (1):137-163.details
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Natural Food and the Pastoral: A Sentimental Notion? [REVIEW]Donald B. Thompson - 2011 - Journal of Agricultural and Environmental Ethics 24 (2):165-194.details
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The Question of Moral Action: A Formalist Position.Iddo Tavory - 2011 - Sociological Theory 29 (4):272 - 293.details
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Taking care of the symbolic order. How converging technologies challenge our concepts.Tsjalling Swierstra, Rinie van Est & Marianne Boenink - 2009 - NanoEthics 3 (3):269-280.details
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Converging technologies, shifting boundaries.Tsjalling Swierstra, Marianne Boenink, B. Walhout & R. Van Est - 2009 - NanoEthics 3 (3):213-216.details
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Disgust Talked About.Nina Strohminger - 2014 - Philosophy Compass 9 (7):478-493.details
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Disgust Talked About.Nina Strohminger - 2014 - Philosophy Compass 9 (7):478-493.details
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Author Reply: Grasping the Nebula: Inelegant Theories for Messy Phenomena.Nina Strohminger - 2014 - Emotion Review 6 (3):225-228.details
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The Private Cosmology of Public Disgust.Michael Springer - 2021 - Philosophical Papers 50 (3):465-503.details
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Class as Collective Representation: Lessons from Wagner and Bayreuth on the Discrete Harms of the Bourgeoisie.Philip Smith - 2024 - Theory, Culture and Society 41 (2):3-19.details
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Maize, food insecurity, and the field of performance in southern Zambia.Nicholas Sitko - 2008 - Agriculture and Human Values 25 (1):3-11.details
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Existential Hope and Existential Despair in Ai Apocalypticism and Transhumanism.Beth Singler - 2019 - Zygon 54 (1):156-176.details
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Playing God: Symbolic Arguments Against Technology.Massimiliano Simons - 2022 - NanoEthics 16 (2):151-165.details
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Modernity and the hybridization of nationalism and religion: Zionism and the Jews of the Middle East as a heuristic case. [REVIEW]Yehouda Shenhav - 2007 - Theory and Society 36 (1):1-30.details
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“Violence” in medicine: necessary and unnecessary, intentional and unintentional.Johanna Shapiro - 2018 - Philosophy, Ethics, and Humanities in Medicine 13 (1):7.details
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Discipline and bounding: The history and sociology of science as seen through the externalism-internalism debate.Steven Shapin - 1992 - History of Science 30 (90):333-369.details
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Valued identities and deficit identities: Wellness Recovery Action Planning and self-management in mental health.Anne Scott & Lynere Wilson - 2011 - Nursing Inquiry 18 (1):40-49.details
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Zorgzaam omgaan met het dode lichaam.Paul Schotsmans & Walter van Reusel - 2005 - Bijdragen 66 (2):145-157.details
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Uncanny sociocultural categories.Jordan R. Schoenherr & Tyler J. Burleigh - 2014 - Frontiers in Psychology 5.details
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The Organic Food Philosophy: A Qualitative Exploration of the Practices, Values, and Beliefs of Dutch Organic Consumers Within a Cultural–Historical Frame. [REVIEW]Hanna Schösler, Joop de Boer & Jan J. Boersema - 2013 - Journal of Agricultural and Environmental Ethics 26 (2):439-460.details
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Ekel und Emotionsforschung. Mediävistische Überlegungen zur "Aisthetik" des Häß..Rüdiger Schnell - 2005 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 79 (3):359-432.details
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An authentic feeling? Religious experience through Q&A websites.Rosa Scardigno & Giuseppe Mininni - 2020 - Archive for the Psychology of Religion 42 (2):211-231.details
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Genetically modified food in France: symbolic transformation and the policy paradigm shift. [REVIEW]Kyoko Sato - 2013 - Theory and Society 42 (5):477-507.details
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Ritual, stories, and the poetics of a journey home among latino catholics.David P. Sandell - 2009 - Anthropology of Consciousness 20 (1):53-80.details
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The New Rich in Their “Palaces”: An Aspect of Urban Transformation in the Former Socialist Countries.François Ruegg - 2016 - Diogenes 63 (3-4):80-90.details
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The New Rich in Their “Palaces”: An Aspect of Urban Transformation in the Former Socialist Countries.François Ruegg - 2016 - Diogenes 63 (3-4):80-90.details
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The New Rich in Their “Palaces”: An Aspect of Urban Transformation in the Former Socialist Countries.François Ruegg - 2016 - Diogenes 63 (3-4):80-90.details
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Situating wound management: technoscience, dressings and 'other' skins.Trudy Rudge - 1999 - Nursing Inquiry 6 (3):167-177.details
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Skin as cover: the discursive effects of 'covering' metaphors on wound care practices.Trudy Rudge - 1998 - Nursing Inquiry 5 (4):228-237.details
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Aesthetic Disgust?Jenefer Robinson - 2014 - Royal Institute of Philosophy Supplement 75:51-84.details
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Rethinking the Body and Its Boundaries.Leigh E. Rich, Michael A. Ashby & Pierre-Olivier Méthot - 2012 - Journal of Bioethical Inquiry 9 (1):1-6.details
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When ignorance is adaptive: Not knowing about the nuclear threat.Joseph P. Reser & Michael J. Smithson - 1988 - Knowledge, Technology & Policy 1 (4):7-27.details
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The golden bough sprouts again.J. R. Rayfield - 1976 - Philosophy of the Social Sciences 6 (3):255-272.details
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The Logotheology of Therese of Lisieux: ‘A Way That Is Very Straight, Very Short, and Totally New’.Patricia Ranft - 2017 - Heythrop Journal 58 (3):374-388.details
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Cloth, gender, politics: the Armagh handkerchief (Northern Ireland, 1976).Louise Purbrick - 2014 - Clio 40:115-135.details
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