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Absent Qualia

Mind and Language 11 (1):78-85 (1996)

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  1. Naturalizing Intentionality: Tracking Theories Versus Phenomenal Intentionality Theories.Angela Mendelovici & David Bourget - 2014 - Philosophy Compass 9 (5):325-337.
    This paper compares tracking and phenomenal intentionality theories of intentionality with respect to the issue of naturalism. Tracking theories explicitly aim to naturalize intentionality, while phenomenal intentionality theories generally do not. It might seem that considerations of naturalism count in favor of tracking theories. We survey key considerations relevant to this claim, including some motivations for and objections to the two kinds of theories. We conclude by suggesting that naturalistic considerations may in fact support phenomenal intentionality theories over tracking theories.
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  • The Zombie Attack on the Computational Conception of Mind.Selmer Bringsjord - 1999 - Philosophy and Phenomenological Research 59 (1):41-69.
    Is it true that if zombies---creatures who are behaviorally indistinguishable from us, but no more conscious than a rock-are logically possible, the computational conception of mind is false? Are zombies logically possible? Are they physically possible? This paper is a careful, sustained argument for affirmative answers to these three questions.
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  • Gender Is a Natural Kind with a Historical Essence.Theodore Bach - 2012 - Ethics 122 (2):231-272.
    Traditional debate on the metaphysics of gender has been a contrast of essentialist and social-constructionist positions. The standard reaction to this opposition is that neither position alone has the theoretical resources required to satisfy an equitable politics. This has caused a number of theorists to suggest ways in which gender is unified on the basis of social rather than biological characteristics but is “real” or “objective” nonetheless – a position I term social objectivism. This essay begins by making explicit the (...)
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  • The status of teleosemantics, or how to stop worrying about swampman.David Papineau - 2001 - Australasian Journal of Philosophy 79 (2):279-89.
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  • The problem with appealing to history in defining neural representations.Ori Hacohen - 2022 - European Journal for Philosophy of Science 12 (3):1-17.
    Representations seem to play a major role in many neuroscientific explanations. Philosophers have long attempted to properly define what it means for a neural state to be a representation of a specific content. Teleosemantic theories of content which characterize representations, in part, by appealing to a historical notion of function, are often regarded as our best path towards an account of neural representations. This paper points to the anti-representationalist consequences of these accounts. I argue that assuming such teleosemantic views will (...)
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  • Tension within Triangulation.Nathaniel Goldberg - 2008 - Southern Journal of Philosophy 46 (3):363-383.
    Philosophers disagree about how meaning connects with history. Donald Davidson, who helped deepen our understanding of meaning, even disagreed with himself. As Ernest Lepore and Kirk Ludwig note, Davidson’s account of radical interpretation treats meaning as ahistorical; his Swampman thought experiment treats it as historical. Here I show that while Lepore and Ludwig are right that Davidson’s views are in tension, they are wrong about its extent. Unbeknownst to them, Davidson’s account of radical interpretation and Swampman thought experiment both rely—in (...)
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  • Superminds: People Harness Hypercomputation, and More.Mark Phillips, Selmer Bringsjord & M. Zenzen - 2003 - Dordrecht, Netherland: Springer Verlag.
    When Ken Malone investigates a case of something causing mental static across the United States, he is teleported to a world that doesn't exist.
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  • Why did evolution engineer consciousness?Selmer Bringsjord & Ron Noel - 1998 - In Gregory R. Mulhauser (ed.), Evolving Consciousness. John Benjamins.
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