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Quine and Wittgenstein: The odd couple

In Robert L. Arrington & Hans-Johann Glock (eds.), Wittgenstein and Quine. New York: Routledge. pp. 39--61 (1996)

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  1. Pushing Wittgenstein and Quine Closer Together.Gary Kemp - 2014 - Journal for the History of Analytical Philosophy 2 (10).
    As against the view represented here by Peter Hacker and John Canfield, I urge that the philosophies of Quine and Wittgenstein can be reconciled. Both replace the orthodox view of language as resting on reference: Quine with the notion of linguistic disposition, Wittgenstein with the notions of grammar and forms of life. I argue that Wittgenstein's insistence, in the rule-following discussion, that at bottom these are matters of practice, of ‘what we do’, is not only compatible in a rough sort (...)
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  • From Moore to Peano to Watson.James Levine - 2008 - The Baltic International Yearbook of Cognition, Logic and Communication 4:200.
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  • Empirical regularities in Wittgenstein's philosophy of mathematics.Mark Steiner - 2009 - Philosophia Mathematica 17 (1):1-34.
    During the course of about ten years, Wittgenstein revised some of his most basic views in philosophy of mathematics, for example that a mathematical theorem can have only one proof. This essay argues that these changes are rooted in his growing belief that mathematical theorems are ‘internally’ connected to their canonical applications, i.e. , that mathematical theorems are ‘hardened’ empirical regularities, upon which the former are supervenient. The central role Wittgenstein increasingly assigns to empirical regularities had profound implications for all (...)
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  • The Mathematical Roots Of Russell’s Naturalism And Behaviorism.James Levine - 2008 - The Baltic International Yearbook of Cognition, Logic and Communication 4.
    Recently, there has been a growing awareness that Russell’s post–1918 writings call into question the sort of picture that Rorty presents of the relation of Russell’s philosophy to the views of subsequent figures such as the later Wittgenstein, Quine, and Sellars. As I will argue in this paper, those writings show that by the early 1920’s Russell himself was advocating views—including an anti-foundationalist naturalized epistemology, and a behaviorist–inspired account of what is involved in understanding language—that are more typically associated with (...)
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