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  1. The analysis of conversational topic sequence structures.Ernest L. Stech - 1982 - Semiotica 39 (1-2).
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  • Iconic silence: A semiotic paradox or a semiotic paragon?Michal Ephratt - 2018 - Semiotica 2018 (221):239-259.
    For a sign to be a sign it must bond an object, a signifier, and the idea to which it gives rise. The paper focuses on the iconicity of silence as a hypoiconic signifier, exploring the semiotics of silence in light of the notions and studies of iconicity. Fascinating parallelisms hold between iconicity and silence. These raise many challenges to the study of each separately, let alone dealing with them jointly. Some icons and some silences are qualities in the real (...)
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  • Esencia retórica del mensaje publicitario.Antonio López Eire - 1999 - Tópicos: Revista de Filosofía 17 (1):129-152.
    Tomando en cuenta los puntos de vista de la antigua retórica y la pragmática moderna, el autor demuestra y explica que el carácter retórico de los “actos-del-lenguaje” hoy en día se utiliza en la publicidad. Ellos tienen todas las características de los “actos del lenguaje” retóricos, pero se adaptan a las condiciones peculiares y propósitos de la publicidad como un hecho social profundamente arraigado.
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  • Referring as a collaborative process.Herbert H. Clark & Deanna Wilkes-Gibbs - 1986 - Cognition 22 (1):1-39.
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  • A Simplest Systematics for the Organization of Turn-Taking for Conversation.Gail Jefferson, Andrei Korbut, Harvey Sacks & Emmanuel Schegloff - 2015 - Russian Sociological Review 14 (1):142-202.
    The article is the first Russian translation of the most well-known piece in conversation analysis, written by the founders of CA Harvey Sacks, Emanuel Schegloff and Gail Jefferson. It has become a milestone in the development of the discipline. The authors offer a comprehensive approach to the study of conversational interactions. The approach is based on the analysis of detailed transcripts of the records of natural conversations. The authors show that in the course of the conversation co-conversationalists use a number (...)
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