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  1. Prostitution and the Good of Sex.Sascha Settegast - 2018 - Social Theory and Practice 44 (3):377-403.
    On some accounts, prostitution is just another form of casual sex and as such not particularly harmful in itself, if regulated properly. I claim that, although casual sex in general is not inher-ently harmful, prostitution in fact is. To show this, I defend an account of sex as joint action characteristically aimed at sexual enjoyment, here understood as a tangible experience of com-munity among partners, and argue that prostitution fails to achieve this good by incentivizing partners to mistreat each other. (...)
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  • Choice, pressure and markets in kidneys.Julian Koplin - 2018 - Journal of Medical Ethics 44 (5):310-313.
    We do not always benefit from the expansion of our choice sets. This is because some options change the context in which we must make decisions in ways that render us worse off than we would have been otherwise. One promising argument against paid living kidney donation holds that having the option of selling a ‘spare’ kidney would impact people facing financial pressures in precisely this way. I defend this argument from two related criticisms: first, that having the option to (...)
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  • Paying for sex—only for people with disabilities?Brian D. Earp & Ole Martin Moen - 2016 - Journal of Medical Ethics 42 (1):54-56.
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  • Sex and Sexuality.Raja Halwani - 2018 - Stanford Encyclopedia of Philosophy.
    This is a detailed encyclopedia entry on sex and sexuality, explaining the main issues and debates in philosophy about them.
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  • Should we campaign against sex robots?John Danaher, Brian D. Earp & Anders Sandberg - 2017 - In John Danaher & Neil McArthur (eds.), Robot Sex: Social and Ethical Implications. Cambridge, MA: MIT Press.
    In September 2015 a well-publicised Campaign Against Sex Robots (CASR) was launched. Modelled on the longer-standing Campaign to Stop Killer Robots, the CASR opposes the development of sex robots on the grounds that the technology is being developed with a particular model of female-male relations (the prostitute-john model) in mind, and that this will prove harmful in various ways. In this chapter, we consider carefully the merits of campaigning against such a technology. We make three main arguments. First, we argue (...)
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