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  1. Logical Truth / Logička istina (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & Willard Van Orman Quine - 2018 - Sophos 1 (11):115-128.
    Translated from: W.V.O.Quine, W. H. O. (1986): Philosophy of Logic. Second Edition. Harvard University Press. Cambridge, Massachusetts and London, England, 47-61.
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  • Where Did Information Go? Reflections on the Logical Status of Information in a Cybernetic and Semiotic Perspective.Sara Cannizzaro - 2013 - Biosemiotics 6 (1):105-123.
    This article explores the usefulness of interdisciplinarity as method of enquiry by proposing an investigation of the concept of information in the light of semiotics. This is because, as Kull, Deacon, Emmeche, Hoffmeyer and Stjernfelt state, information is an implicitly semiotic term (Biological Theory 4(2):167–173, 2009: 169), but the logical relation between semiosis and information has not been sufficiently clarified yet. Across the history of cybernetics, the concept of information undergoes an uneven development; that is, information is an ‘objective’ entity (...)
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  • Philo's Final Conclusion in Hume's Dialogues1: A. G. VINK.A. G. Vink - 1989 - Religious Studies 25 (4):489-499.
    ‘Truly this is the sweetest of theologies’, William said, with perfect humility, and I thought he was using that insidious figure of thought that rhetors call irony, which must always be prefaced by the pronunciatio, representing its signal and its justification – something William never did. For which reason the abbot, more inclined to the use of figures of speech, took William literally….
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  • Partial approaches to truth through legitimization and sight.Jorge Medina Vidal - 2002 - Semiotica 2002 (140):109-116.
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  • Political semiotics.Wolfgang Drechsler - 2009 - Semiotica 2009 (173):73-97.
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  • Why a new edition of Aristotle’s Eudemian Ethics?Christopher Rowe - 2021 - Circe de Clásicos y Modernos 25 (2):145-153.
    The present article contains the conference delivered by Prof. C.J. Rowe at the III International Ancient Philosophy Workshop.There he exposes the main guidelines of the forthcoming edition of Aristotle´s Eudemian Ethics which he has prepared for the Scriptorum Classicorum BibliothecaOxoniensis.
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  • (1 other version)Laughing Matters: Prolegomena.Giorgio Baruchello & Ársæll Már Arnarsson - 2023 - De Gruyter.
    The present book addresses the background, rationale, general structure, and particular aims and arguments characterizing our third and last volume about "humor" and "cruelty". A guiding foray is provided into the vast expert literature that can be retrieved in the Western humanities and social sciences on these two terms. Pivotal thinkers and crucial notions are duly identified, highlighted, and examined. Apposite subsidiary references are also included, especially with regard to psychodynamics and clinical psychology, existentialism, feminism, liberalism, Marxism, and representative recent (...)
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  • (1 other version)Laughing Matters: Theses and Discussions.Giorgio Baruchello & Ársæll Már Arnarsson - 2023 - De Gruyter.
    Part 2 of Volume 3 addresses in detail the conflicts between humor and cruelty, i.e., how cruelty can be unleashed against humor and, conversely, humor can be utilized against cruelty. Potent enmities to mirth and jollity are retrieved from a variety of socio-historical contexts, ranging from Europe’s medieval monasteries to the 2015 Charlie Hebdo massacre. Special attention is paid to the cruel humor and humorous cruelty arising thereof, insofar as such phenomena can reveal critical aspects of today’s neoliberal socio-economic order. (...)
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  • Power, Dangers and Resources of Forgery, from Theory to Novels.Anna Maria Lorusso - 2021 - Rivista di Estetica 76:95-112.
    The subject of this contribution concerns the evolution of Eco’s thought on the problem of the false, from the first writings (in which the sign is just what can be used to lie) to the reflections of the late 1980s on the strength of the false, in a more culturological perspective. The essay will therefore trace an evolution that establishes in Eco’s theory a continuity between reflection on falsehood, reflection on falsification and the theory of fiction, while in a second (...)
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