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  1. The modularity of consciousness.Owen Flanagan - 1991 - Behavioral and Brain Sciences 14 (3):446-447.
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  • Précis of From neuropsychology to mental structure.Tim Shallice - 1991 - Behavioral and Brain Sciences 14 (3):429-438.
    Neuropsychological results are increasingly cited in cognitive theories although their methodology has been severely criticised. The book argues for an eclectic approach but particularly stresses the use of single-case studies. A range of potential artifacts exists when inferences are made from such studies to the organisation of normal function – for example, resource differences among tasks, premorbid individual differences, and reorganisation of function. The use of “strong” and “classical” dissociations minimises potential artifacts. The theoretical convergence between findings from fields where (...)
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  • A Cognitive Model of Planning.Barbara Hayes-Roth & Frederick Hayes-Roth - 1979 - Cognitive Science 3 (4):275-310.
    This paper presents a cognitive model of the planning process. The model generalizes the theoretical architecture of the Hearsay‐ll system. Thus, it assumes that planning comprises the activities of a variety of cognitive “specialists.” Each specialist can suggest certain kinds of decisions for incorporation into the plan in progress. These include decisions about: (a) how to approach the planning problem; (b) what knowledge bears on the problem; (c) what kinds of actions to try to plan; (d) what specific actions to (...)
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  • More on modularity.Carlo Umiltà - 1991 - Behavioral and Brain Sciences 14 (3):455-456.
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  • Making up the brain's mind.Michael E. Smith - 1991 - Behavioral and Brain Sciences 14 (3):454-455.
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  • Using patterns and plans in chess.David Wilkins - 1980 - Artificial Intelligence 14 (2):165-203.
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  • Planning for conjunctive goals.David Chapman - 1987 - Artificial Intelligence 32 (3):333-377.
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  • Two kinds of models, many kinds of souls: Shallice on neuropsychology.Bruce Bridgeman - 1991 - Behavioral and Brain Sciences 14 (3):440-441.
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  • How can cognitive neuropsychology be of value in understanding central processing?Gail A. Bruder - 1991 - Behavioral and Brain Sciences 14 (3):441-442.
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  • Potential pitfalls in neuropsychological studies: The case of short-term memory.David Caplan - 1991 - Behavioral and Brain Sciences 14 (3):443-444.
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  • The poverty of methodology.Alfonso Caramazza & Michael McCloskey - 1991 - Behavioral and Brain Sciences 14 (3):444-445.
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  • Geometric reasoning about mechanical assembly.Randall H. Wilson & Jean-Claude Latombe - 1994 - Artificial Intelligence 71 (2):371-396.
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  • Mental structure in the psychoses: The only hope for a neuropsychology of schizophrenia.Chris Frith - 1991 - Behavioral and Brain Sciences 14 (3):447-448.
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  • Toward a functionalist theory of consciousness.Colin Allen - 1991 - Behavioral and Brain Sciences 14 (3):438-439.
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  • On propositional definability.Jérôme Lang & Pierre Marquis - 2008 - Artificial Intelligence 172 (8-9):991-1017.
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  • Consciousness and modularity.Bernard J. Baars - 1991 - Behavioral and Brain Sciences 14 (3):440-440.
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  • How neuropsychology helps us understand normal cognitive function.Tim Shallice - 1991 - Behavioral and Brain Sciences 14 (3):457-469.
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  • Neuropsychology – Exclusive or inclusive?Charles M. Butter & Bruno Laeng - 1991 - Behavioral and Brain Sciences 14 (3):442-443.
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  • On the relationship between neuropsychology and cognitive psychology.Earl Hunt - 1991 - Behavioral and Brain Sciences 14 (3):450-451.
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  • Reconstructing force-dynamic models from video sequences.Jeffrey Mark Siskind - 2003 - Artificial Intelligence 151 (1-2):91-154.
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  • Human Values in a Mechanistic Universe.Margaret A. Boden - 1977 - Royal Institute of Philosophy Lectures 11:135-171.
    The truth can be dangerous. It is because they realise this that the Roman Catholic Church forbid cremation. Cremation is, of course, theologically permissible, and in times of epidemic the Church allows it. But in normal times it is forbidden — Why? The reason is that the Church fears the influence of the image associated with it. It is difficult enough for the faithful to accept the notion of bodily resurrection after having seen a burial. But the image of the (...)
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  • Neuropsychology and mental structure: Where do we go from here?Nelson Cowan - 1991 - Behavioral and Brain Sciences 14 (3):445-446.
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  • Constraint propagation with interval labels.Ernest Davis - 1987 - Artificial Intelligence 32 (3):281-331.
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  • Does cognitive neuropsychology have a future?J. T. L. Wilson - 1991 - Behavioral and Brain Sciences 14 (3):456-457.
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  • The possible futility of neuropsychology.Yonatan Goshen-Gottstein - 1991 - Behavioral and Brain Sciences 14 (3):448-449.
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  • Much ado about the wrong thing.Yosef Grodzinsky - 1991 - Behavioral and Brain Sciences 14 (3):449-450.
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  • Extending neuropsychology.David B. Andrews - 1991 - Behavioral and Brain Sciences 14 (3):439-440.
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  • Hybrid planning for challenging construction problems: An Answer Set Programming approach.Faseeh Ahmad, Volkan Patoglu & Esra Erdem - 2023 - Artificial Intelligence 319 (C):103902.
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  • Inferring the positions of bodies from specified spatial relationships.A. P. Ambler & R. J. Popplestone - 1975 - Artificial Intelligence 6 (2):157-174.
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  • On crude data and impoverished theory.Michael McCloskey & Alfonso Caramazza - 1991 - Behavioral and Brain Sciences 14 (3):453-454.
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  • A chess combination program which uses plans.Jacques Pitrat - 1977 - Artificial Intelligence 8 (3):275-321.
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  • Evolution of the flowchart.Harry J. Jerison - 1991 - Behavioral and Brain Sciences 14 (3):451-452.
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  • Human Values in a Mechanistic Universe.Margaret A. Boden - 1977 - Royal Institute of Philosophy Lectures 11:135-171.
    The truth can be dangerous. It is because they realise this that the Roman Catholic Church forbid cremation. Cremation is, of course, theologically permissible, and in times of epidemic the Church allows it. But in normal times it is forbidden — Why? The reason is that the Church fears the influence of the image associated with it. It is difficult enough for the faithful to accept the notion of bodily resurrection after having seen a burial. But the image of the (...)
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