Switch to: References

Citations of:

The Wretched of the Earth

Penguin Books (1967)

Add citations

You must login to add citations.
  1. Postcolonialism and global justice.Margaret Kohn - 2013 - Journal of Global Ethics 9 (2):187 - 200.
    This paper examines the rhetorical dimension of arguments about global justice. It draws on postcolonial theory, an approach that has explored the relationship between knowledge and power. The global justice literature has elaborated critiques of global inequality and advanced arguments about how to overcome the legacies of domination. These concerns are also shared by critics of colonialism, yet there are also epistemological differences that separate the two scholarly communities. Despite these differences, I argue that bringing the two literatures into conversation (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Cosmopolitanism and the De-colonial Option.Walter Mignolo - 2009 - Studies in Philosophy and Education 29 (2):111-127.
    What are the differences between cosmopolitanism and globalization? Are they “natural” historical processes or are they designed for specific purposes? Was Kant cosmopolitanism good for the entire population of the globe or did it respond to a particular Eurocentered view of what a cosmo-polis should be? The article argues that, while the term “globalization” in the most common usage refers and correspond to neo-liberal globalization projects and ambitions, and the Kantian concept of “cosmopolitanism” responded to the second wave, “de-colonial cosmopolitanism” (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Africa Humiliated? Misrecognition in Development Aid.Franziska Dübgen - 2012 - Res Publica 18 (1):65-77.
    Critiques of development aid from its recipient’s sometimes draw our attention to the perception of paternalism on the part of ‘development industry’ actors. Even within participatory project designs, critical voices recount experiences of clear power divides and informal hierarchies determining the content and form of ‘cooperation’. While neoliberal as well as neo-Marxist scholars base their critiques on a distributive scheme of global justice, post-development theory emphasizes respect and recognition as the central aspect of justice Indeed, post-development theorists continue to complain (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Disrupting the Coloniality of Being: Toward De-colonial Ontologies in Philosophy of Education.Troy A. Richardson - 2012 - Studies in Philosophy and Education 31 (6):539-551.
    This essay works to bridge conversations in philosophy of education with decolonial theory. The author considers Margonis’ ( 1999 , 2011a , b ) use of Rousseau ( 1979 ) and Heidegger ( 1962 ) in developing an ontological attitude that counters social hierarchies and promotes anti-colonial relations. While affirming this effort, the essay outlines a coloniality of being at work in Rousseau and Heidegger through thier reliance on the colonial conceptualization of African Americans and Native Americans as savage and (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Intervention The Zimbabwe Question and the Two Lefts.Paris Yeros & Sam Moyo - 2007 - Historical Materialism 15 (3):171-204.
    This article identifies the two currents that have divided the Left over the Zimbabwe question. It argues that in the course of the radicalisation of the Zimbabwean state, 'Two Lefts' emerged, the so-called 'internationalist' and the 'nationalist', to take up opposite positions over a series of political questions, most notably the agrarian question and the national question. The article defends the nationalist Left and offers a critique of the 'internationalist' Left through a discussion of contemporary imperialism, the neocolonial state, and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Struggles against injustice: contemporary critical theory and political violence.Shane O'Neill - 2010 - Journal of Global Ethics 6 (2):127-139.
    This article investigates a significant problem in contemporary critical theory, namely its failure to address effectively the possibility that a campaign of political violence may be a legitimate means of fighting grave injustice. Having offered a working definition of 'political violence', I argue that critical theory should be focused on experiences of in justice rather than on ideals of justice. I then explore the reasons as to why, save for some intriguing remarks on retrospective legitimation, J rgen Habermas has not (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Walls and Laws: Proximity, distance and the doubleness of the border.Marianna Papastephanou - 2011 - Educational Philosophy and Theory 43 (3):209-224.
    In this article, I explore the way in which proximity and distance have been made relevant to cosmopolitanism and I discuss the significance contemporary theory attributes to border crossing. By employing colonial border crossing and its rationalization as an example, and by drawing from Alain Badiou's critique of political philosophy, I expose some of the problems of facile and faddish approaches to planetary movement. I argue that the real borders to be crossed by true cosmopolitans are internal and, regrettably, traversible, (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Can terrorism be justified?Tomis Kapitan - unknown
    My concern today is with the last of these questions. But, it is virtually impossible to say anything intelligent about this matter unless some effort is made to delineate the phenomenon under scrutiny. So I will begin by addressing the first question, and this requires that something be said about the semantics and pragmatics of the terms, ‘terrorism’ and ‘terrorist’.
    Download  
     
    Export citation  
     
    Bookmark  
  • (1 other version)Globalization, boundaries, and livelihoods: Perspectives on Africa.Francis B. Nyamnjoh - 2003 - Philosophia Africana 6 (2):1-18.
    Download  
     
    Export citation  
     
    Bookmark  
  • Politics of critical pedagogy and new social movements.Seehwa Cho - 2010 - Educational Philosophy and Theory 42 (3):310-325.
    The proponents of critical pedagogy criticize the earlier Neo‐Marxist theories of education, arguing that they provide only a ‘language of critique’. By introducing the possibility of human agency and resistance, critical pedagogists attempt to develop not only a pedagogy of critique, but also to build a pedagogy of hope. Fundamentally, the aim of critical pedagogy is twofold: 1) to correct the pessimistic conclusions of Neo‐Marxist theories, and 2) to transform a ‘language of critique’ into a ‘language of possibility’ . Then, (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Sins of the Father: Exploring Shame as an Ethical Pedagogy to Advance British Columbia’s K–12 Settler Students Towards Reconciliation.Victor Brar - 2024 - Philosophical Inquiry in Education 31 (1):28–42.
    This paper reflects my journey, as a racialized settler and K–12 practitioner in British Columbia, Canada, towards developing a pedagogical understanding of how to transform the experience of inherited colonial shame among settler children in my classroom. Canada has a shameful history of colonialism, the progressive revelations of which provoke an iterative cycle of shame among many of the children in our schools. This cycle prevents these children from emerging as responsible agents of reconciliation. I examine the hidden pedagogical potential (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Unidimensionalidad y teoría crítica. Estudios sobre Herbert Marcuse.Leandro Sánchez Marín & David Giraldo J. Sebastian - 2024 - Medellín: Ennegativo Ediciones.
    La trayectoria intelectual de Marcuse está acompañada de un compromiso constante con las formas de la crítica filosófica heredadas de la tradición occidental, desde la forma en la cual aparece la negación de lo dado a través del diálogo socrático hasta la manera en que se configura la crítica del sistema capitalista en el siglo XX. Esto no quiere decir que Marcuse haya sido un erudito que absorbió y comprendió a cabalidad todos los sistemas e ideas filosóficas y que las (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Relevance of Cultural Heritage in Remaking a New Africa.Olaoluwa Andrew Oyedola & David Oyedola - 2015 - Journal of Pan African Studies 8 (6):85-106.
    Post-colonial African society is undeniably experiencing serious development problems. Analyses of the causes and the way out have been suggested by many African scholars. For instance, Kwame Nkrumah (1974) popularly attributes the causes to colonialism and suggests a cultural revivalist solution that will revive the African cultural values of the past. But, given that these problems seem endemic, a cultural anti-revivalist like Moses Oke (2006) rejected the revivalist analysis as an over-elaboration of the effects of colonialism and the appeal to (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Methods and Genealogies of New Materialisms.Felicity Colman & Iris van der Tuin (eds.) - 2024 - Edinburgh University Press.
    Download  
     
    Export citation  
     
    Bookmark  
  • Decolonial AI as Disenclosure.Warmhold Jan Thomas Mollema - 2024 - Open Journal of Social Sciences 12 (2):574-603.
    The development and deployment of machine learning and artificial intelligence (AI) engender “AI colonialism”, a term that conceptually overlaps with “data colonialism”, as a form of injustice. AI colonialism is in need of decolonization for three reasons. Politically, because it enforces digital capitalism’s hegemony. Ecologically, as it negatively impacts the environment and intensifies the extraction of natural resources and consumption of energy. Epistemically, since the social systems within which AI is embedded reinforce Western universalism by imposing Western colonial values on (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Descolonizar la universidad.Achille Mbembe - 2023 - Medellín: Ennegativo Ediciones. Translated by Leandro Sánchez Marín.
    Las universidades de hoy son grandes sistemas de control autoritario, estandarización, gradación, contabilidad, clasificación, créditos y sanciones. Necesitamos descolonizar los sistemas de acceso y gestión en la medida en que han convertido la educación superior en un producto comercializable, clasificado, comprado y vendido por unidades estándar, medido, contado y reducido a equivalencia básica mediante pruebas mecánicas y, por lo tanto, fácilmente sujetas a consistencia estadística, con estándares y unidades numéricas. Tenemos que descolonizar esto porque disuade a estudiantes y profesores de (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Él / Ella / They / Ze.Robin Dembroff & Daniel Wodak - 2023 - In Patricia Ruiz Bravo & Aranxa Pizarro (eds.), Pensando el género : lecturas contemporáneas. pp. 149-169. Translated by Aranxa Pizarro & Eloy Neira Riquelme.
    Spanish Translation of "He/She/They/Ze" (Ergo, 2018).
    Download  
     
    Export citation  
     
    Bookmark  
  • Equity not equality: the undocumented migrant child’s opportunity to access education in South Africa.Sarah Blessed-Sayah & Dominic Griffiths - 2024 - Educational Review 76 (1):46-68.
    Access to education for undocumented migrant children in South Africa remains a significant challenge. While the difficulties related to their inability to access education within the country have been highlighted elsewhere, there remains a lack of clarity on an approach to how this basic human right can be achieved. In this conceptual paper, we draw on the distinction between equality and equity, and describe the various ways in which education has been conceptualised in the South African Constitution – which in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Decoloniality and the (im)possibility of an African feminist philosophy.Dominic Griffiths - 2022 - South African Journal of Philosophy 41 (3):240-259.
    This article offers a prolegomenon for an African feminist philosophy. The prompt for this as an interrogation of Oluwole’s claim that an African feminist philosophy cannot develop until identifiable African worldviews that guide the relationship between men and women have been established. She argues that until there is general agreement about the nature of African philosophy itself, African feminist philosophy will remain impoverished. I critique this claim, unpacking Oluwole’s argument, and examine the contested nature of both African and Western philosophy. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Maladjustment.Michaela McSweeney - 2022 - Philosophical Studies 180 (3):843-869.
    Martin Luther King Jr. claimed that “the salvation of the world lies in the hands of the maladjusted”. I elaborate on King’s claim by focusing on the way in which we treat and understand ‘maladjustment’ that is responsive to severe trauma (e.g. PTSD that is a result of military combat or rape). Mental healthcare and our social attitudes about mental illness and disorder will prevent us from recognizing real injustice that symptoms of mental illness can be appropriately responding to, unless (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Affective injustice and fundamental affective goods.Francisco Gallegos - 2021 - Journal of Social Philosophy 53 (2):185-201.
    Although previous treatments of affective injustice have identified some particular types of affective injustice, the general concept of affective injustice remains unclear. This article proposes a novel articulation of this general concept, according to which affective injustice is defined as a state in which individuals or groups are deprived of “affective goods” which are owed to them. On this basis, I sketch an approach to the philosophical investigation of affective injustice that begins by establishing which affective goods are fundamental, and (...)
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  • Hannah Arendt’s International Agonism.Shinkyu Lee - 2021 - Korean Review of Political Thought 27 (2):215-244.
    Hannah Arendt’s fierce critique of sovereignty, along with her excavation of Greek agonism, has gained much traction among critical theorists of international politics who revisit the basic assumptions of conventional international theories, such as state sovereignty and power as domination. This paper engages with an increasingly popular stream within such critical international studies that appropriates Arendt’s agonism to envision a form of a global public acting in concert. I argue that Arendt’s thoughts cannot be reduced to a radical vision of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Possibility of Multicultural Nationhood.Eric Wilkinson - 2021 - American Review of Canadian Studies 51 (1):488-504.
    In this article, I explain and defend the concept of multicultural nationhood. Multicultural nationhood accounts for how a nation can have a cohesive identity despite being internally diverse. In Canada, the challenge of nation-building despite the country’s diversity has prompted reflection on how to conceive of the national identity. The two most influential theories of multiculturalism to come from Canada, those of Charles Taylor and Will Kymlicka, emerged through consideration of Canada’s diversity, particularly the place of Québécois, Indigenous peoples, and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Critical commemorations.Dana Francisco Miranda - 2020 - Journal of Global Ethics 16 (3):422-430.
    ABSTRACT Drawing on the works of Friedrich Nietzsche, this contribution will examine commemorative practices alongside critical modes of historical engagement. In Untimely Meditations, Friedrich Nietzsche documents three historical methodologies—the monumental, antiquarian and critical—which purposely use history in non-objective ways. In particular, critical history desires to judge and reject historical figures rather than repeat the past or venerate the dead. For instance, in recent protests against racism there have also been calls to decolonize public space through the defacement, destruction, and removal (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Who should fight domination? Individual responsibility and structural injustice.Dorothea Gädeke - 2021 - Politics, Philosophy and Economics 20 (2):180-201.
    Who is responsible for fighting domination? Answering this question, I argue, requires taking the structural dimension of domination seriously to avoid unwillingly reproducing domination in the nam...
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Lotus and the Self-Representation of Afro-Asian Writers as the Vanguard of Modernity.Zeyad El Nabolsy - 2020 - Interventions: International Journal of Postcolonial Studies 2020:1-26.
    This essay has two aims. The first is to show that the editors of Lotus: Afro-Asian Writings and some of the writers who contributed to it (especially Ismail Ezzedine, Anar Rzayev, Tawfick Zeyad, Abdel Aziz El-Ahwani, Joseph Ki-Zerbo, Alex La Guma, Adonis, Salah Dehni, Luis Bernardo Honwana, Ghassan Kanafany, and Tozaburo Ono) attempted to reconceive of nationalism in a way that would make international solidarity constitutive of the new national projects. It is argued that this is quite different from thinking (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • A political ontology for Europe: Roberto Esposito’s instituent paradigm.Rita Fulco - 2021 - Continental Philosophy Review 54 (3):367-386.
    The aim of my article is to relate Roberto Esposito’s reflections on Europe to his more recent proposal of instituent thought. I will try to do so by focusing on three theoretical cornerstones of Esposito’s thought: the first concerns the evidence of a link between Europe, philosophy and politics. The second is deconstructive: it highlights the inadequacy of the answers of the most important contemporary ontological-political paradigms to the European crisis, as well as the impossibility of interpreting this crisis through (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Power and force: Rethinking Kojève, Arendt and Camus in the populist era.Maciej Kałuża - 2020 - Argument: Biannual Philosophical Journal 10 (1):41-55.
    In the presented essay, I would like to focus on the relationship between force and power. The idea that power, without resorting to forceful, even violent solutions, is less problematic, is both deceitful and dangerous. Once accepted, it can cause an oversight of violence‐free but possibly harmful forms of power. My focus in the article will be on the two reinterpretations of Master‐Slave dialectics, as presented by Alexandre Kojève and Albert Camus. This will be presented with reference to the position (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Passionate Beginnings: Ideological Polities 1969–72.Sue O'Sullivan - 1982 - Feminist Review 11 (1):70-86.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • An Art School Schizologue [George Floyd, Rest in Power].Andrew Broadey - forthcoming - Matter: Journal of New Materialist Research.
    This critical cartography surveys seven moments in critical practice/art pedagogy, which oscillate around the moment of 1968 and diffract the contemporary possibility of art education, which we associate with Halberstam’s notions of evacuation and wildness. Engaging with recent pedagogies of individual and collective self-experimentation this paper reads across Deleuzguattarian schizoanalysis and Baradian intra-action to propose an undercommons concerned with racial justice operating beyond the Neo-Liberal University in tandem everyday practices and addresses the work of Black Lives Matter Bristol, Audre Lorde, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Transmodernizing Management Historiographies of Consumerism for the Majority.Alex Faria & Marcus Hemais - 2020 - Journal of Business Ethics 173 (3):447-465.
    Within an increasingly unequal, heterogeneous, and authoritarian Global North, a new global consumerism movement championed by activist consumers, together with academics, managers, and organizations, has emerged as the ultimate ethical management discourse for a better global future. NGC reframes Cold War official history of buycott consumerism by emancipating “passive” consumers and “insurgent” boycotts. Drawing on decolonial liberating transmodernity from Latin America, this paper shows how and why “old” and “new” dominant histories of consumerism deny the racialist/colonialist side of liberal capitalism. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Racial capitalism.Michael Ralph & Maya Singhal - 2019 - Theory and Society 48 (6):851-881.
    “Racial capitalism” has surfaced during the past few decades in projects that highlight the production of difference in tandem with the production of capital—usually through violence. Scholars in this tradition typically draw their inspiration—and framework—from Cedric Robinson’s influential 1983 text, Black Marxism: The Making of the Black Radical Tradition. This article uses the work of Orlando Patterson to highlight some limits of “racial capitalism” as a theoretical project. First, the “racial capitalism” literature rarely clarifies what scholars mean by “race” or (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Democratic opening and closure: Struggles of (de)legitimation in the settler colony.Michael Elliott - 2020 - Contemporary Political Theory 19 (1):83-104.
    A crucial imperative for decolonial praxis in the liberal settler colony is to radically delegitimise the prevailing social order. This is regarded as necessary to achieving genuinely decolonial forms of social transformation rather than merely the ongoing modification of colonial rule. I propose here, however, that such objectives depend not simply on delegitimising the colonial regime as such, but also on finding ways to expose and challenge its resources of legitimating power, that is, the capacity to shape and reshape perceptions (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Endurance and Contestations of Colonial Constructions of Race Among Malaysians and Singaporeans.Geetha Reddy & Ilka H. Gleibs - 2019 - Frontiers in Psychology 10.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Heidegger's approach to the education of.Zafer Gunduz, G. Zafer, Zafer G. & Zafer Gündüz - 2017 - Asian Philosophical Association 1:415-437.
    The purpose of this article is to explore Heidegger’s approach to how educa- tion and reflection endeavor, which have been experienced through a vast variety of both regional and universal approaches, should be experienced. Hence, I’ll start with explaining Heidegger’s problematics. “Why he takes all philosophical problems into one question?”, “What is the meaning of be- ing?”, and then I will explain what we should understand by education and reflection process. Heidegger links it to an exploration process, investigation of the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Social freedom as ideology.Karen Ng - 2018 - Philosophy and Social Criticism 45 (7):795-818.
    This article explores objections made against ideal theorizing in political philosophy by two prominent contemporary critical theorists: Axel Honneth and Charles Mills. In Freedom’s Right, Honneth...
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Decolonizing radical democracy.Jakeet Singh - 2019 - Contemporary Political Theory 18 (3):331-356.
    This article explores some of the central challenges presented by decolonial thought to other critical, progressive, or emancipatory theories, especially theories of radical democracy. The article has two main aims. First it seeks to synthesize and highlight a number of key strands and interventions of contemporary decolonial thought. It does so through a reading of several decolonial literatures including the Latin American modernity/coloniality school, as well as research in Indigenous Studies and Settler Colonial Studies focused largely on the Anglo settler (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Re-Imagining Text — Re-Imagining Hermeneutics.Christopher Duncanson-Hales - 2011 - Postscripts: The Journal of Sacred Texts and Contemporary Worlds 7 (1):87-122.
    With the advent of the digital age and new mediums of communication, it is becoming increasingly important for those interested in the interpretation of religious text to look beyond traditional ideas of text and textuality to find the sacred in unlikely places. Paul Ricoeur’s phenomenological reorientation of classical hermeneutics from romanticized notions of authorial intent and psychological divinations to a serious engagement with the “science of the text” is a hermeneutical tool that opens up an important dialogue between the interpreter, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Ethics of Policing and Imprisonment.Molly Gardner & Michael Weber (eds.) - 2018 - Cham: Springer Verlag.
    This volume considers the ethics of policing and imprisonment, focusing particularly on mass incarceration and police shootings in the United States. The contributors consider the ways in which non-ideal features of the criminal justice system―features such as the prevalence of guns in America, political pressures, considerations of race and gender, and the lived experiences of people in jails and prisons―impinge upon conclusions drawn from more idealized models of punishment and law enforcement. There are a number of common themes running throughout (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Perspectives on Social Suffering in Interviews and Drawings of Palestinian Adults Crossing the Qalandia Checkpoint: A Qualitative Phenomenological Study.Nihal M. Nagamey, Limor Goldner & Rachel Lev-Wiesel - 2018 - Frontiers in Psychology 9.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Alain Badiou, the Maoist Investigation, and the Party-Form.Marcelo Hoffman - 2017 - Historical Materialism 25 (2):96-113.
    As scholarly interest in the experience of French Maoism has been undergoing something of a renaissance, it is unsurprising that the Maoist practice of investigations has elicited varying degrees of attention in recent years. But this attention has tended to be subsumed within, if not overshadowed by, much broader historical and exegetical undertakings. This paper seeks to redress this limitation in the literature by focusing on the lengthiest and most detailed summary of Maoist investigations among peasants in the French countryside,The (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Color of Childhood: The Role of the Child/Human Binary in the Production of Anti-Black Racism.Toby Rollo - 2018 - Journal of Black Studies 49 (4):307-329.
    The binary between the figure of the child and the fully human being is invoked with regularity in analyses of race, yet its centrality to the conception of race has never been fully explored. For most commentators, the figure of the child operates as a metaphoric or rhetorical trope, a non-essential strategic tool in the perpetuation of White supremacy. As I show in the following, the child/human binary does not present a contingent or merely rhetorical construction but, rather, a central (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • African Communitarianism and Difference.Thaddeus Metz - 2020 - In Elvis Imafidon (ed.), Handbook on African Philosophy of Difference. Springer. pp. 31-51.
    There has been the recurrent suspicion that community, harmony, cohesion, and similar relational goods as understood in the African ethical tradition threaten to occlude difference. Often, it has been Western defenders of liberty who have raised the concern that these characteristically sub-Saharan values fail to account adequately for individuality, although some contemporary African thinkers have expressed the same concern. In this chapter, I provide a certain understanding of the sub-Saharan value of communal relationship and demonstrate that it entails a substantial (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Rethinking Two Categories of Political Economy.Kenneth Knies - 2001 - CLR James Journal 8 (2):35-72.
    Download  
     
    Export citation  
     
    Bookmark  
  • Introduction: On the Imperative, Challenges, and Prospects of Decolonizing Comparative Methodologies.Amy K. Donahue & Rohan Kalyan - 2015 - Comparative and Continental Philosophy 7 (2):124-137.
    To reflect on coloniality is not to study the history of colonialism from the safety of a “postcolonial” present. Rather, it requires one to interrogate ongoing legacies of colonialism, not only in...
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Food sovereignty as decolonization: some contributions from Indigenous movements to food system and development politics.Sam Grey & Raj Patel - 2015 - Agriculture and Human Values 32 (3):431-444.
    The popularity of ‘food sovereignty’ to cover a range of positions, interventions, and struggles within the food system is testament, above all, to the term’s adaptability. Food sovereignty is centrally, though not exclusively, about groups of people making their own decisions about the food system—it is a way of talking about a theoretically-informed food systems practice. Since people are different, we should expect decisions about food sovereignty to be different in different contexts, albeit consonant with a core set of principles (...)
    Download  
     
    Export citation  
     
    Bookmark   18 citations  
  • Dual Powers, Class Compositions, and the Venezuelan People.Jeffery R. Webber - 2015 - Historical Materialism 23 (2):189-227.
    George Ciccariello-Maher’sWe Created Chávezis the most important book available in English proposing an anti-capitalist framework for understanding the Bolivarian process in contemporary Venezuela, as well as its historical backdrop dating back to 1958. The book contains within it a laudable critique of Eurocentrism and a masterful combination of oral history, ethnography, and theoretical sophistication. It reveals with unusual clarity and insight the multiplicity of popular movements that allowed for Hugo Chávez’s eventual ascension to presidential office in the late 1990s.We Created (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Hannah Arendt's Critique of Violence.Christopher J. Finlay - 2009 - Thesis Eleven 97 (1):26-45.
    This article critiques the idea of instrumental justification for violent means seen in Hannah Arendt's writings. A central element in Arendt's argument against theorists like Georges Sorel and Frantz Fanon in On Violence is the distinction between instrumental justifications and approaches emphasizing the `legitimacy' of violence or its intrinsic value. This doesn't really do the work Arendt needs it to in relation to rival theories. The true distinctiveness of Arendt's view is seen when we turn to On Revolution and resituate (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Religion in the Making? Animality, Savagery, and Civilization in the Work of A. N. Whitehead.Clare Palmer - 2000 - Society and Animals 8 (3):287-304.
    Constructions of the animal and animality are often pivotal to religious discourses. Such constructions create the possibility of identifying and valuing what is "human" as opposed to the "animal" and also of distinguishing human beliefs and behaviors that can be characterized as being animal from those that are "truly human." Some discourses also employ the concept of savagery as a bridge between the human and the animal, where the form of humanity but not its ideal beliefs and practices can be (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Violence and the Subject.Michel Wieviorka - 2003 - Thesis Eleven 73 (1):42-50.
    Violence confronts us increasingly, everywhere: how are we to make sense of it? Its ubiquity begs the question of analytical differentiation. This article seeks to open the field by suggesting a fivefold typology: violence as loss of meaning; violence as non-sense; violence as cruelty; fundamental violence; and founding violence. The idea of analytically differentiating between types of violence cannot avoid the fact that sometimes victims are also perpetrators in other ways, and that even violent activity is not conducted only by (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations