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  1. Galileusz i rozróżnienie między jakościami pierwotnymi a wtórnymi (II). Problem statusu ontologicznego wrażeń.Bartosz Żukowski - 2022 - Ruch Filozoficzny 78 (2):33-54.
    "Galileo on the Distinction between Primary and Secondary Qualities (II). The Problem of the Ontological Status of Sensations" The article is a continuation of the paper in which a theoretical analysis of Galileo’s principal argument for the distinction between primary and secondary qualities was provided. It focuses on the problem of the ontological status of secondary qualities/sensations. I discuss three main interpretative approaches to the issue, considered in light of the findings obtained in the first paper. In the first part (...)
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  • Galileusz i rozróżnienie między jakościami pierwotnymi a wtórnymi (I). Argument superesencjalistyczny.Bartosz Żukowski - 2022 - Ruch Filozoficzny 78 (1):25-49.
    "Galileo on the Distinction between Primary and Secondary Qualities (I). A Superessentialist Argument" Galileo’s distinction between primary and secondary qualities has hitherto been examined almost exclusively from a contextual, historical perspective. This paper, the first of two planned, aims to fill this gap by providing a systematic, theoretical analysis of his principal argument for the distinction, as advanced in "The Assayer". I begin with a reconstruction of the key steps in the argument, and then proceed to identify and discuss the (...)
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  • How to practise philosophy as therapy: Philosophical therapy and therapeutic philosophy.Eugen Fischer - 2011 - Metaphilosophy 42 (1-2):49-82.
    Abstract: The notion that philosophy can be practised as a kind of therapy has become a focus of debate. This article explores how philosophy can be practised literally as a kind of therapy, in two very different ways: as philosophical therapy that addresses “real-life problems” (e.g., Sextus Empiricus) and as therapeutic philosophy that meets a need for therapy which arises in and from philosophical reflection (e.g., Wittgenstein). With the help of concepts adapted from cognitive and clinical psychology, and from cognitive (...)
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  • Diseases of the Understanding and the Need for Philosophical Therapy.Eugen Fischer - 2010 - Philosophical Investigations 34 (1):22-54.
    The paper develops and addresses a major challenge for therapeutic conceptions of philosophy of the sort increasingly attributed to Wittgenstein. To be substantive and relevant, such conceptions have to identify “diseases of the understanding” from which philosophers suffer, and to explain why these “diseases” need to be cured in order to resolve or overcome important philosophical problems. The paper addresses this challenge in three steps: With the help of findings and concepts from cognitive linguistics and cognitive psychology, it redevelops the (...)
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