Many of the philosophical doctrines purveyed by postmodernists have been roundly refuted, yet people continue to be taken in by the dishonest devices used in proselytizing for postmodernism. I exhibit, name, and analyse five favourite rhetorical manoeuvres: Troll's Truisms, Motte and Bailey Doctrines, Equivocating Fulcra, the Postmodernist Fox Trot, and Rankly Relativising Fields. Anyone familiar with postmodernist writing will recognise their pervasive hold on the dialectic of postmodernism and come to judge that dialectic as it ought to be judged.

During the past hundred years or so, those scholars studying science have isolated themselves as much as possible from scientists as well as from workers in other disciplines who study science. The result of this effort is history of science, philosophy of science and sociology of science as separate disciplines. I argue in this paper that now is the time for these disciplinary boundaries to be lowered or at least made more permeable so that a unified discipline of Science Studies (...) might emerge. I discuss representative problems that stand in the way of such an integration. These problems may seem so formidable in the abstract that no one in their right mind would waste their time trying to bring about a unified field of Science Studies. However, those of us who limit ourselves to the study of the biological sciences have already formed a society in which workers from all disciplines can share their expertise -- the International Society for the History, Philosophy and Social Studies of Science. (shrink)

Though popular in the nineteenth century and widespread since, the elements of the hoax form can be traced to the origins of rhetorical theorizing, principally in the strategies of probability and counterprobability developed by the early orators and sophists. This article begins by defining features of the hoax as a textual event and then describes how hoaxes use traditional rhetorical techniques of both probability and improbability to transport viewers from credulity and acceptance to doubt and disbelief, demonstrating technical mastery over (...) rhetorical conventions of the genre to mock their targets and to entertain and instruct their audience. (shrink)

A veinticinco años de la publicación en Social Text del artículo que da inicio al escándalo Sokal, este trabajo hace una evaluación del caso desde cuatro perspectivas. En la primera parte se analizan los argumentos a favor y en contra del escándalo y de lo que sostiene Sokal con respecto a cierto tipo de estudios en Humanidades. La segunda hace un recuento de casos similares que anteceden y suceden al escándalo. La tercera evalúa la recepción del caso en Francia a (...) partir de una tradición que ha sido esquiva a la Filosofía analítica en ese país, tanto intelectual como institucionalmente. En la cuarta parte se debate la perspectiva política del fraude. (shrink)

The failure to consider the Sokal affair in light of other, related episodes has contributed to a wholesale misreading of its significance. The episode has often been offered as evidence for the bankruptcy of a broad and diverse collection offields, variously referred to as cultural studies of science, sociology of science, history of science, and science and technology studies. However, when viewed in context, the Sokal affair illustrates pre cisely why social scientific and humanistic studies of science are necessary. To (...) develop this argument, the author explicitly compares Alan Sokal's experiment with a similar experiment, performed by William M. Epstein and published in this very journal. Comparing the research questions, methods, ethics, and reception of these two experi ments not only reveals the limitations of Sokal's critique but also shows that Sokal has unwittingly endorsed one of the central lines of research in science and technology studies. (shrink)

Physicist Alan Sokal achieved a moment of fame by announcing that he had succeeded in publishing an article in the cultural studies journal Social Text, which was 'sprinkled with nonsense' about developments in quantum gravity physics that supposedly converge with post- modernist themes. Sokal announced his hoax in an article in the liter ary magazine Lingua Franca. This touched off an intense flurry of commentary. Many commentators praised Sokal for exposing shoddy editorial standards in the cultural studies field, while others (...) denounced him for committing scientific fraud. With few exceptions, both Sokal's celebrants and detractors accepted his claim that he did not believe what he said in the Social Text article. Under the circumstances, it is puzzling that they took seriously what he said in Lingua Franca, and did not con sider that he was once again 'successfully pretending to be himself'. In this paper, I suggest that the Lingua Franca article also achieved a parody, and that those who took Sokal seriously were once again taken in by the voice of scientific authority. (shrink)

: Testing the claims that scientists make is extremely difficult. Testing the claims that philosophers of science make about science is even more difficult, difficult but not impossible. I discuss three efforts at testing the sorts of claims that philosophers of science make about science: the influence of scientists' age on the alacrity with which they accept new views, the effect of birth order on the sorts of contributions that scientists make, and the role of novel predictions in the acceptance (...) of new scientific views. Without attempting to test philosophical claims, it is difficult to know what they mean. (shrink)