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  1. Torturous withdrawal: Emotional compulsion in addiction.Arthur Krieger - 2024 - European Journal of Philosophy:1-17.
    Withdrawal involves emotional pain that motivates much addictive behavior. In this paper, I argue that the emotional pain of withdrawal compels much addictive behavior. Researchers have noticed this possibility but it is widely underappreciated. Among philosophers, only Hanna Pickard has discussed emotional compulsion in addiction, and the emotional aspect of withdrawal has been almost completely neglected. Accounts of emotional compulsion in the philosophical literature (from Tappolet, Elster, and Furrow) probably do not capture how the distress of withdrawal compels, so I (...)
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  • Enough Comparing! Addiction is Its own Thing. Reply to Matthews.Marc Lewis - 2017 - Neuroethics 10 (1):211-214.
    Both Matthews and I see addiction as the outcome of developmental processes that arrive at diverse levels of dysfunction for different individuals at different stages. Matthews characterizes "late-stage" addiction in terms of lost control and extreme automaticity, a degree of dysfunction he calls a "disorder" and compares to another disorder -- depersonalization. I don't mind the label "disorder." Yet addiction is no more like depersonalization than it is like other conditions, most notably obsessive-compulsive disorder. Automaticity is never pure or total. (...)
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  • Introduction: Testing and Refining Marc Lewis’s Critique of the Brain Disease Model of Addiction.Steve Matthews & Anke Snoek - 2017 - Neuroethics 10 (1):1-6.
    In this introduction we set out some salient themes that will help structure understanding of a complex set of intersecting issues discussed in this special issue on the work of Marc Lewis: conceptual foundations of the disease model, tolerating the disease model given socio-political environments, and A third wave: refining conceptualization of addiction in the light of Lewis’s model.
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  • Searching for Norms to Violate. Reply to Henden & Gjelsvik.Marc Lewis - 2017 - Neuroethics 10 (1):79-81.
    Although I reject neuronormativity -- an idea central to the Brain Disease Model of Addiction -- Henden and Gjelsvik argue that the disease definition might refer to normativity in nonneural domains. They profess that a cognitive dysfunction, or a mismatch of evolutionary intentions, could also qualify as norm violations, thus legitimizing the disease label. The need for dividing lines is questioned as well. I rebut these criticisms in turn, but I must admit they are thought provoking.
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  • Yes, Precision is a Good thing. Reply to Flanagan.Marc Lewis - 2017 - Neuroethics 10 (1):99-101.
    Flanagan asserts that my model of addiction would apply as well to sonnet writing. Yet his most interesting point is that “addiction” is an imprecise label for a cluster of distinct phenomena. I agree with him that we need to examine these distinctions, but that doesn’t negate their shared features. Neuroscience can play an important role in advancing our understanding of both commonalities and distinctions within the phenomena of addiction.
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  • A Graded Approach to “Disease” -- Help or Hindrance? Reply to Berridge.Marc Lewis - 2017 - Neuroethics 10 (1):35-37.
    Berridge's nuanced approach to the conceptualization of addiction as a disease is easier for me to accept than most others. In fact, Berridge and I agree on many core features of addiction, but still not on how to label it. When competing definitions reach a standoff on intellectual grounds, we should look at the clinical utility of each. And here I think that Berridge misses a critical insight. Yet, we end by agreeing to keep listening to each other.
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  • A Continuum is a Continuum, and Swans are Not Geese. Reply to Fenton & Wiers.Marc Lewis - 2017 - Neuroethics 10 (1):167-168.
    I applaud Fenton and Wiers' attempt to find a demarcation point between cases of addiction that fall within the range of normal function and those that may count as disease. However, I argue that continua don't offer demarcation points, the mechanisms involved are not demonstrably different, and trying to pin down subjectivity doesn't help.
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